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May, 2008:

evolve or die: can we shed our moral primitivism before it’s too late?

Article by Dr Steve Best.

“As ye sow, so shall ye reap…”

Endless resource wars, globalization, privatization, profits over life, exploitation, raping the Earth, poisoning and irradiating the environment, exponentially criminal levels of unnecessary suffering caused by the concentration of wealth into the hands of a few, Climate Change, alarming rates of species extinction, Peak Oil, a jungle of cronyism and corruption so dense you couldn’t hack your way through it with the sharpest of machetes, and increasingly powerful monopoly entities intensifying their stranglehold on the “free market” are the rotting fruits that comprise the bitter harvest we are reaping by the bushel-basketful.

And our Karma’s not through with us yet. Not by a long-shot. As long as we maintain our jejune, myopic, and infinitely idiotic devotion to capitalism, all but a select few of the Earth’s inhabitants will continue to suffer unnecessarily. Ultimately, our malignant system, premised as it is on infinite growth and the relentless pursuit of profit, will be our undoing and will destroy the planet. While it is true that many of the ills that capitalism has amplified into crises have plagued humanity in some fashion throughout history, and it is clear that we all harbor varying degrees of greed, ruthlessness, and selfishness in our hearts, at what point do we wake up and recognize that we are committing mass homicide, ecocide, and suicide through our monumentally stupid loyalty to a socioeconomic paradigm that essentially ensures that most human beings will frequently manifest the most rotten aspects of their natures?

Animal liberation is the culmination of a vast historical learning process whereby human beings gradually realize that arguments justifying hierarchy, inequality, and discrimination of any kind are arbitrary, baseless, and fallacious. Animal liberation builds on the most progressive ethical and political advances human beings have made in the last 200 years and carries them to their logical conclusions. It takes the struggle for rights, equality, and nonviolence to the next level, beyond the artificial moral and legal boundaries of humanism, in order to challenge all prejudices and hierarchies including speciesism.

Since the fates of all species on this planet are intricately interrelated, the exploitation of animals cannot but have a major impact on the human world itself. When human beings exterminate animals, they devastate habitats and ecosystems necessary for their own lives. When they butcher farmed animals by the billions, they ravage rainforests, turn grasslands into deserts, exacerbate global warming, and spew toxic wastes into the environment. When they construct a global system of factory farming that requires prodigious amounts of land, water, energy, and crops, they squander vital resources and aggravate the problem of world hunger. When humans are violent toward animals, they often are violent toward one another, a tragic truism validated time and time again by serial killers who grow up abusing animals and violent men who beat the women, children, and animals of their home. The connections go far deeper, as evident in the relationship between the domination of humans over animals and the hierarchy of sexism and racism.

It is becoming increasingly clear that human, animal, and earth liberation movements are inseparably linked, such that none can be free until all are free. This is not a new insight, but rather a lost wisdom and truth. Recall the words of Pythagoras, the first Western philosopher, who 2500 years ago proclaimed: “For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love.”

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profitable pollutants

A recent brief article in the Ecologist lists a few of the toxins that we are exposed to, that make money for the companies manufacturing them.

It usually takes a major public health crisis to remove profitable toxins completely from marketplace. In the mean time most of us continue to be exposed to a variety of profitable poisons, including:

Fluoride

Sold as the solution for all our dental woes in major-brand toothpaste, this chemical is also routinely added to the water supply of some six million Brits. Historically used as a rat poison, fluoride is linked to cancer, brittle bones and thyroid disease.

Shocking news about fluoride.
The fluoride cover up.
Why We Changed Our Minds About Water Fluoridation

The proponents of water fluoridation argue that it is safe – although how a highly toxic substance can be safe (or even beneficial) when added to water supplies and toothpastes is mindboggling!
The reality seems to be that several industries (aluminium is an example) had a waste problem with fluoride, which was solved by convincing people it was a good idea to add it to water supplies!

stop fluoride

MTBE

Methyl tertiary-butyl ether (MTBE) is used as an additive for petrol. Primarily through leaks and spills, massive quantities of MTBE are known to have entered the environment, polluting soil and, more alarmingly, water supplies. MTBE is a known health risk and many US states have banned its use. The Bush administration aborted plans for a nationwide ban.

Aspartame

One of the world’s most popular artificial sweeteners. Studies have shown it to be a neurological toxin, as well as a potential carcinogen. In spite of this, aspartame is widely used in everything from soft drinks to children’s medicines. Manufacturers are now working on a ‘safer’ version called neotame.

Aspartame controversy.
Aspartame & Aspartame Poisoning
Aspartame Side Effects
sweet poison the book

Flame retardants

Brominated flame retardants (BFR) are used to prevent electronics, clothes and furniture from catching fire. Considered highly important to the electronics industry, BFRs accumulate in human breast milk and food items. Studies suggest BFRs are toxic towards the liver, thyroid and neurodevelopment.

PVC

One of the most valuable products in the chemical industry, polyvinyl chloride (PVC) is used abundantly in everyday plastics. It is known to harm the environment and human health at all stages of its life cycle, with links to cancer and damage to the immune and reproduction systems.

Greenpeace against PVC
Should We Phase Out PVC?
Making the Case Against PVC: The Healthy Building Network’s “Must Read” List

PFOA

Perfluorooctanoic acid (PFOA) is the main compound in Teflon, the non-stick, stain-resistant material used in cooking utensils, clothing and food packaging. Known to get into the human bloodstream, PFOA is considered a likely human carcinogen by the US Environment Protection Agency.

Phthalates

Chemicals that are used to soften plastics and also as an ingredient in common cosmetics. Known to be absorbed into the body, phthalates have been linked to birth defects and are considered a probable cause of cancer.

PFOA Concerns Regarding Exposure & Products Such As Dupont Teflon

In a sane world nothing would be released into the environment unless it was proven 100% safe, to people, animals, plants and the environment generally. It is crazy to allow poisons to be manufactured, released. Do no harm is a good motto, and one which humans should all follow. If we carry on releasing poisons eventually everywhere becomes contaminated, as it is now. Like frogs in slowly heating water, we are unable to see the damage that all this contamination is having on us and the rest of creation – will we allow corporations to poison the world right until it is too late for all of us?
How many people with cancer do you need to know before you start to say ‘enough’? When will you wake up and smell the poison?

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the permaculture concept

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sam suds and the case of PVC: the poison plastic

PVC (polyvinyl chloride) plastic, commonly referred to as vinyl, is one of the most hazardous consumer products ever created. PVC is dangerous to human health and the environment throughout its entire life cycle, at the factory, in our homes, and in the trash. Our bodies are contaminated with poisonous chemicals released during the PVC lifecycle, such as mercury, dioxins, and phthalates, which may pose irreversible life-long health threats. When produced or burned, PVC plastic releases dioxins, a group of the most potent synthetic chemicals ever tested, which can cause cancer and harm the immune and reproductive systems.

More information on http://www.pvcfree.org/.

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The Bio Da Versity Code

we need to convince humans that they are part of the web of life

Learn more and take action: www.daversitycode.com

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ecological seeing: walking in a sacred manner

Another sane article from Cyrano’s Journal, by Charles Sullivan.

Belonging to a family entails responsibility, just as belonging to a community involves accountability to it. Knowledge about interdependence and connectivity requires that one share that knowledge and act responsibly upon it. It would be considered irresponsible and immoral to exploit one’s own family for private gain. Everything that we do circles back to us, and that is what is understood by the phrase, “we reap as we sow”. That poorly paraphrased biblical gem is also an ecological truth: all things are connected and interdependent. What goes around comes around, without exception.

Everything we do reverberates through the entire system because it is closed and interconnected; it is a world of finite dimensions. Even the cosmos, vast and unfathomable as it is, is also finite—as far as anyone knows. Another way of phrasing it is cause and effect. Global warming and over population are examples of this phenomenon. All impacts are cumulative. While individual impacts may seem small and insignificant; combined, they are great and global. Thus, it needs to be understood that impact does not remain local. Everything moves through the ecological system. Local effects do not remain localized for long; they reverberate throughout the entire ecology, and with widespread consequences. That is why we must be thoughtful and ethical in all that we do.

All beings have impact, and thus all of them leave an ecological footprint. Some of those impacts are in harmony with the biosphere and thus are in accord with the organizing principles of life; whereas others are discordant. Harvesting nuts in a sustainable manner, leaving enough for other animals to use and for the reproduction of the species in perpetuity is an example of harmony; whereas clear cutting and mountain top removal are examples of excess and discord. Some actions compliment life; others diminish it.

Indeed. Its up to us whether we live a life dedicated to life, abundance & diversity, or whether we seek to destroy the world around us in exchange for wealth, things and power over others. Civilisation measures success in terms of acquisition – but real success lies in leaving the world a better place when we die.

Over consumption and waste and the endless economic expansion they cause are the governing principle of capitalism and over population; and, like it or not, they fundamentally conflict with the natural order of things. This ideology is counter to the organizing principle of life and it has the effect of diminishing biodiversity and the ecological processes upon which all life depends.

Capitalism and reductionism hold that every component of the biosphere are resources when, in fact, they are sources of life. At some point in human history, man began taking things apart in an attempt to gain detailed scientific knowledge and understanding; however, in nature—anything apart from the organic whole is dead. It is easily understood that if someone removes another’s heart from his or her chest cavity, that person will quickly die. The heart is a vital organ that pumps blood to every part of the body; it is a part of a connected whole. Sever that connection and the body collapses and death ensues.

Likewise, nature has no unimportant parts. The earth functions like a single living organism of world-size proportions. Everything under the sun exists for a purpose; every organism plays a vital role in the local, regional, and the global ecology. Remove or destroy a part and the whole suffers; one has diminished possibilities, foreclosed options, and subverted natural processes, with consequences to untold numbers of species, including Homo sapiens.

Humanity needs to learn to live with nature, and to see this beautiful planet as a whole living entity. And to see that every living thing has a place and a purpose within that greater whole.

So the next time you go into the field and see a tree, try to see all of the processes and all of the living organisms that cooperated to produce that tree. You will see something; indeed, many things, that is greater than the sum of its parts. You will see more than a tree; much more: you will see an aura of interdependent life.

Think of the insects that pollinate its flowers, and the migratory birds that feed upon them. Think of the microbes in the soil that allow its roots to take up nitrogen, and the earth worms that till and aerate the soil and allow rain to penetrate deep into the cool cellars of the earth. Ponder for a moment the decomposers moving nutrients through the soil, making life possible at the surface. Think of the respiration of the tree’s leaves that put moisture into the air, and think of the hydrological cycles that circulate around the globe and produce rain as a result of them. Consider as well the trade winds and the great oceanic currents that regulate global temperature. Think also of the sun that provides the heat energy that drives the entire process. Think of the insects moving beneath the bark and the pileated woodpecker that eats some of them, and rears its young in cavities made in its trunk; or the gray squirrel that harvests nuts from that tree, and plants some of them in other locations. That is ecological seeing, and it reflects reality: the way the world works.

Sound words indeed. By seeing in an ecological manner and acting in a sacred way in all we do, we could maybe recreate the garden of eden on a planetary scale, and ensure that this planet continues to be home for some humans!

Charles Sullivan is a nature photographer, naturalist, environmental educator and free-lance writer. Other articles of his can be seen here.

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rice on the roof – how to use grey water for growing paddy

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civilization, as we know it, is largely the creation of psychopaths

BEWARE OF THE PSYCHOPATH MY SON, By Clinton Callahan

I make the effort to share this information because it gives me, at last, a plausible answer to a long-unanswered question: Why, no matter how much intelligent goodwill exists in the world, is there so much war, suffering and injustice? It doesn’t seem to matter what creative plan, ideology, religion, or philosophy great minds come up with, nothing seems to improve our lot. Since the dawn of civilization, this pattern repeats itself over and over again.

The answer is that civilization, as we know it, is largely the creation of psychopaths. All civilizations, our own included, have been built on slavery and mass murder. Psychopaths have played a disproportionate role in the development of civilization, because they are hard-wired to lie, kill, cheat, steal, torture, manipulate, and generally inflict great suffering on other humans without feeling any remorse, in order to establish their own sense of security through domination. The inventor of civilization – the first tribal chieftain who successfully brainwashed an army of controlled mass murderers – was almost certainly a genetic psychopath. Since that momentous discovery, psychopaths have enjoyed a significant advantage over non-psychopaths in the struggle for power in civilizational hierarchies – especially military hierarchies.

And this system actually rewards those who act like psychopaths – you dont get to the top by being nice.

During the past fifty years, psychopaths have gained almost absolute control of all the branches of government. You can notice this if you observe carefully that no matter what illegal thing a modern politician does, no one will really take him to task. All of the so called scandals that have come up, any one of which would have taken down an authentic administration, are just farces played out for the public, to distract them, to make them think that the democracy is still working.

One of the main factors to consider in terms of how a society can be taken over by a group of pathological deviants is that the psychopaths’ only limitation is the participation of susceptible individuals within that given society. Lobaczewski gives an average figure for the most active deviants of approximately 6% of a given population. (1% essential psychopaths and up to 5% other psychopathies and characteropathies.) The essential psychopath is at the center of the web. The others form the first tier of the psychopath’s control system.

The next tier of such a system is composed of individuals who were born normal, but are either already warped by long-term exposure to psychopathic material via familial or social influences, or who, through psychic weakness have chosen to meet the demands of psychopathy for their own selfish ends. Numerically, according to Lobaczewski, this group is about 12% of a given population under normal conditions.

So approximately 18% of any given population is active in the creation and imposition of a Pathocracy. The 6% group constitutes the Pathocratic nobility and the 12% group forms the new bourgeoisie, whose economic situation is the most advantageous.

18%, just short of one in five of the population. Somehow we need to take society back from these people, and create a society where people are rewarded for helping each other, replanting forest, encouraging diversity, sharing etc.

Today, thanks to new information technologies, we are on the brink of unmasking the psychopaths and building a civilization of, by and for the healthy human being – a civilization without war, a civilization based on truth, a civilization in which the saintly few rather than the diabolical few would gravitate to positions of power. We already have the knowledge necessary to diagnose psychopathic personalities and keep them out of power. We have the knowledge necessary to dismantle the institutions in which psychopaths especially flourish – militaries, intelligence agencies, large corporations, and secret societies. We simply need to disseminate this knowledge, and the will to use it, as widely and as quickly as possible.

Until the knowledge and awareness of pathological human beings is given the attention it deserves and becomes part of the general knowledge of all human beings, there is no way that things can be changed in any way that is effective and long-lasting. If half the people agitating for truth or stopping the war or saving the earth would focus their efforts, time and money on exposing psychopathy, we might get somewhere.

It is reasonable to assume that all big organsations are owned and controlled by the psychopaths. Everytime you turn up for work or buy something from/for one of these large corporations, you are supporting its activities and aiding and abetting the agenda of what amounts to very powerful and very well armed bullies. How many school ground bullies do you know who are now very powerful people? This is how civilisation works.

Only when the 75% of humanity with a healthy conscience come to understand that we have a natural predator, a group of people who live amongst us, viewing us as powerless victims to be freely fed upon for achieving their inhuman ends, only then will we take the fierce and immediate actions needed to defend what is preciously human. Psychological deviants have to be removed from any position of power over people of conscience, period. People must be made aware that such individuals exist and must learn how to spot them and their manipulations. The hard part is that one must also struggle against those tendencies to mercy and kindness in oneself in order not to become prey.

The real problem is that the knowledge of psychopathy and how psychopaths rule the world has been effectively hidden. People do not have the adequate, nuanced knowledge they need to really make a change from the bottom up. Again and again, throughout history it has been meet the new boss, same as the old boss. If there is any work that is deserving of full time efforts and devotion for the sake of helping humanity in this present dark time, it is the study of psychopathy and the propagation of this information as far and wide and fast as possible.

A starting point for many of us could be the book Political Ponerology: A science on the nature of evil adjusted for political purposes.

True change happens in the moment that a person becomes aware of psychopathy in all its chilling details. From this new awareness, the world looks different, and entirely new actions can be taken. Distinguishing between human and psychopathic qualities begins the foundation of responsibility upon which we have a real chance to create sustainable culture.

Derrick Jensen’s Endgame 1 & 2 is also a great place to start. Jensen convincingly argues that civilisation as a whole is psychopathic, and must go, before it makes the planet inhabitable. Callahan’s perspective that 18% of our society are psychopaths, and that they designed civilisation, own and control pretty much everything in civilisation explains why civilisation is so nasty. Its time to dismantle civilisation and build the world that the other 72% of us would like to live in.

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independence days challenge

What are you doing towards making yourself food independent?

independence days challenge

I challenge myself and all of you to work on creating food Independence Days this year – that all of us try to do one thing every day to create Food Independence. That means in each day or week, we would try to:

1. Plant something. Obviously, those of us who live in the Northern Hemisphere and having spring are doing this anyway. But the idea that you should plant all week and all year is a good reminder to those of us who sometimes don’t get our fall gardens or our succession plantings done regularly. Remember, that beet you harvested left a space – maybe for the next one to get bigger, but maybe for a bit of arugula or a fall crop of peas, or a cover crop to enrich the soil. Independence is the bounty of a single seed that creates an abundance of zucchini, and enough seeds to plant your own garden and your neighbor’s.

2. Harvest something. From the very first nettles and dandelions to the last leeks and parsnips I drag out of the frozen ground, harvest something from the garden or the wild every day you can. I can’t think of a better way to be aware of the bounty around you to realize that there’s something – even if it is dandelions for tea or wild garlic for a salad – to be had every single day. Independence is really appreciating and using the bounty that we have.

3. Preserve something. Sometimes this will be a big project, but it doesn’t have to be. It doesn’t take long to slice a couple of tomatoes and set them on a screen in the sun, or to hang up a bunch of sage for winter. And it adds up fast. The time you spend now is time you don’t have to spend hauling to the store and cooking later. Independence is eating our own, and cutting the ties we have to agribusiness.

4. Prep something. Hit a yard sale and pick up an extra blanket. Purchase some extra legumes and oatmeal. Sort out and inventory your pantry. Make a list of tools you need. Find a way to give what you don’t need to someone who does. Fix your bike. Fill that old soda bottle with water with a couple of drops of bleach in it. Plan for next year’s edible landscaping. Make back-road directions to your place and send it to family in case they ever need to come to you – or make ‘em for yourself for where you might have to go. Clean, mend, declutter, learn a new skill. Independence is being ready for whatever comes.

5. Cook something. Try and new recipe, or an old one with a new ingredient. Sometimes it is hard to know what to do with all that stuff you are growing or making. So experiment now. Can you make a whole meal in your solar oven? How are stir-fried pea shoots? Stuffed squash blossoms? Wild morels in pasta? Independence is being able to eat and enjoy what is given to us.

6. Manage your reserves. Check those apples and take out the ones starting to go bad and make sauce with it. Label those cans. Clean out the freezer. Ration the pickles, so you’ll have enough to last to next season. Use up those lentils before you take the next ones out of the bag. Find some use for that can of whatever it is that’s been in the pantry forever. Sort out what you can donate, and give it to the food pantry. Make sure the squash are holding out. Independence means not wasting the bounty we have.

7. Work on local food systems. This could be as simple as buying something you don’t grow or make from a local grower, or finding a new local source. It could be as complex as starting a coop or a farmer’s market, creating a CSA or a bulk store. You might give seeds or plants or divisions to a neighbor, or solicit donations for your food pantry. Maybe you’ll start a guerilla garden or help a homeschool coop incubate some chicks. Maybe you’ll invite people over to your garden, or your neighbors in for a homegrown meal, or sing the praises of your local CSA. Maybe you can get your town to plant fruit or nut producing street trees or get a manual water pump or a garden put in at your local school. Whatever it is, our Independence days come when our neighbors and the people we love are food secure too.

I’m not suggesting you should do all these things on any day (heck that’ s impossible) – but every day try and do one of them – or every week, or every weekend, if that’s what your schedule allows. It takes practice to live and grow and eat this way – so let’s do it now while we’ve got the time and energy and each other for support.

I’m going to try to do this, starting now, and running all year long. If you sign up in the comments section, I’ll try and set up a cool sidebar thingie, like all the funky challengers do. We’ll do weekly updates, and I want to hear how you are doing too! Who’s in for in Independence Days?

This is a great idea set up by Sharon Astyk. The majority of ‘civilised’ people have little connection to the land, their food, the skills required to survive without our industrial supermarket foods. As oil gets scarcer and more expensive, pushing up the price of foodstuffs more of us will need to learn all this stuff – and as we have said many times, a lifestyle connected to the soil is far healthier, happier and sustainable than the world the corporate heirarchies would have us live.
What have you done today towards food independence?

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what organic homesteading is all about

An article by Gene Logsdon (originally written in 1973).

I’m sure if I had to cultivate gardens ten hours a day every day for someone else, I’d think of it as work. But the beauty of the organic homestead is that “work” is self-willed, not commanded from on high or dictated by economic necessity. “Work” becomes creative, individualistic, done out of love, not someone else’s sense of duty.

But beyond the activities that might be termed play-work or work-play, the successful homestead provides opportunity for pursuits of a purely recreational nature. If your home schedule does not provide time for simple reverie in a fence corner, you’ve failed somewhere. If a hammock—well-used—is not among the accessories of your homestead, you’re doing something wrong.

Surely this is a far far better way to live? To embrace life with open arms, to work for yourself doing something that you love so much it could barely be called work. To have time for joy, peace, friends, family…. taking each day as it comes, and doing what you wish, when you wish (but obviously mindful of the jobs required to produce the food you need). The changes to society that climate change and peak oil are forcing could actually allow us to live our lives more fully. As Richard Heinberg has said, it is up to us how the future plays out. Wouldn’t it be fantastic if huge numbers of people returned to homesteading lifestyles, of their own volition, making use of civilisations infrastructure as it powers down to create a new society, where people have time for tranquility.

But the organic homestead means something deeper than either the nobility of work or the pleasantness of leisure. What it must provide—if the homestead is to have true success—is a shrine to tranquility, an island of calm sanity to which you can retreat each day from the hectic outside world.

And what is tranquility?

Most visitors to our home become alarmed when we proudly point out a huge gray hornets’ nest hanging from the porch ceiling uncomfortably close to the entrance to the house. But when my sister visited us (she’s a country woman who knows a thing or two about hornets and such like), she made a different observation, which I consider the best compliment I’ve ever received. “You must have a peaceful environment around your home,” she mused, staring at the nest, “or those hornets wouldn’t have built a nest on your porch. They know there is not much fear or strife here.”

Tranquility – sadly lacking in todays busy civilised society. Often it is hard to hear yourself think, or to be able to give yourself time out. A world without the incessant sound of engines would indeed be an improvement. This unfolding ‘crisis’ is truly an opportunity to slow down and live at natures pace.

A culture built on fear and violence cannot acquire a true morality. Without peace with nature, there can be no tranquility among human beings. Men who can for economic gain bombard a forest or a field with a poison that can indiscriminently kill the insect life therein can easily be brainwashed into believing there is a necessity to drop bombs on other people. The man who will shoot wild animals for no reason other than to prove his skill at aiming a gun can readily be trained to shoot other people. The man who brags that he has worn out three farms in his lifetime is brother to the man who brags he has worn out three women in his lifetime.

This is why it becomes important to the organic homesteader what kind of fertilizer he uses on his beans. This is why he will risk ridicule of the worldly wise to ask: “What else will your new product do besides make profits for everyone?”

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