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Creative Activism : The Blogger That Roared

While an awful lot of people are talking about Adam Sacks’ admittedly brilliant and Grist-breaking article, called “The Fallacy of Climate Activism“, quietly and without fanfare Dave Pollard has been undergoing his own seismic shift. Dave runs the grandly titled blog “How to Save the World“, and up till recently he has used his expertise in behavioural analysis to build up a workbook containing all sorts of important and useful ideas for creating global change.

It seems that, after more than five years of diligent blogging, Dave finally snapped, and produced something which on the surface looks harmless enough, but which is in fact highly subversive and very refreshing. He calls it “Creative Activism” — I call it “Personal Revolution”:

Today I joined the Applied Improv Network, in part to signal my move from passive writer and idea-ist and story-teller to activist. One of the things I like about Improv is that it is focused completely on the Now. It’s active and attentive. In an earlier article on Improv I defined it as “minimally structured play”:

It includes conversation, group stand-up, jazz improv, dancing, cooperative games (frisbee etc.), flirtation, play (with those who have not forgotten how), and perhaps even sex…

The competencies to do it well include: active listening, paying full attention, inventing, self-expression, reacting quickly, remembering, teaching/helping quickly, learning quickly, letting go and letting come. There is a zen-like state that you can get into if you have, and practice using, these competencies: It’s a combination of extreme alertness and extreme relaxation. That’s only a paradox to the incompetent. Arguably, it is our natural state.

In my most recent article on the subject I argued that what we must do, as individuals, and as members of communities and organizations, is to become more adaptive and improvisational, because the important challenges we will face in this century do not lend themselves to political or economic or planned solutions, and they will introduce permanent shifts, not the temporary and cyclical ones we’ve been accustomed to. We are long past the stage of controlling our own destiny — nature has come to bat, and we are about to see our ephemeral ‘victory’ over her disappear quickly and utterly. But she has never been our opponent. She is just here to clean up the mess we couldn’t clean up ourselves. We’re on her team, and it’s time we helped her get the job done.

So what do we do? How do we, as activists, creatively and humanely obstruct, disrupt, sabotage and stop these and other organizations that are killing us and ruining our world, now?:

    the big carbon polluters: mining, mountain-top removal and burning coal, the tar sands, offshore shale, the auto and road-building industry, the oil exploration companies (especially in the arctic), the aircraft and airline industry, the military, the cement industry, the air conditioning industry
    the nuclear industry
    the toxic industrial agriculture industry (especially factory farm operators and other huge users of water and oil-based chemicals)
    the building industry (making cheap crappy houses and energy-wasting shopping malls)
    the politicians who wage unwinnable and devastating wars (including fucking Obama in Afghanistan)
    the forest industry, especially clear-cutters, tropical and old-growth forest destroyers
    the industrial fishing industry
    the multinational corporations, arms dealers and other gangsters in affluent nations who mindlessly exploit and desolate struggling nations for the profit of a tiny elite
    the politicians and other corrupt corporatists who systematically exploit and brutalize the weak, the poor, the sick, the disenfranchised and the vulnerable (manifested by our prison system, our treatment of the mentally ill and the uninsured, and a ‘justice’ system that punishes victims and rewards perpetrators)
    the financial industry that funds all of the above, and which plays brinksmanship with our economy by incurring grotesque and unrepayable debts that will be left, along with the other toxic products of our industrial growth economy, to be dealt with my future generations
    the mainstream media whose propaganda machine absurdly oversimplifies what it reports, and fails to report what is really important
    the education industry which dumbs us down, beats individuality, creativity and autonomy out of us and pounds us into believing that the way we live is the only way we can live
    the pharma and insurance industries which exploit illness and ignorance and fear and obstruct the delivery of needed health products and services to those who really need them because they aren’t profitable

We have tried the demonstrations and the petitions and the blockades and the gentle forms of sabotage, and all they accomplish is to get us killed, jailed, tasered, blacklisted, brutalized and labeled as terrorists, using their political cronies, thuggish police and security agencies, and compliant media to paint us as the criminals.

We need to organize and get more creative. We need to use technology to organize in virtual ways, networked and collaborative not orchestrated, so we cannot easily be infiltrated and rounded up. We need to use imagination and ingenuity to disrupt and dismantle the operations of the corporatist criminals in ways that don’t get caught until they’re too late, and in ways that don’t get us caught. We need to hit them from a million points at once, coordinated but independent, so they are so busy trying to deflect us and deal with our successes that they simply never get operational again. Understand, they’re massively centralized, and hence enormously vulnerable. It’s a hugely fragile system they’re maintaining at enormous cost, one which is falling apart by dint of its sheer massive and unwieldy size. If we’re smart, we can stop them. We need to find and exploit their points of weakness — they are utterly dependent on cheap reliable power, oil, water and telecommunications for example. We make make them so frustrated that they give up, take their enormous nest-eggs of money and just quit.

We have to stop fighting them on their terms, and stop grandstanding for the media, which gets us nowhere. The measures of our success will be a consistent drop in GDP and a commensurate rise in more relevant indexes of genuine well-being, and in equitable distribution of wealth. And, of course, a dramatic drop in greenhouse gas emissions.

To get this all started, we need to talk. One-on-one, in small groups, in unofficial meetups and conferences. We will need a name that says what we’re for, not what we’re against. Our product will be practical ideas and actions on how to stop the worst aspects and abuses of the industrial growth economy, relentlessly.

We must put the corporatist criminals out of business. Just as the people of some neighbourhoods have taken their neighbourhoods back from street gangs by collective action, by standing up to them, it is time for us to develop collective strategies that will take our beleaguered planet back from the corporatist criminals who are brutalizing and terrorizing us and our world.

This will be a raw movement, an improvisational one, one where we say and act on what we care about, what we feel. We’ll get terrible PR, because the corporatists run the media and have all the money, but we’ll have to put up with that, and keep working to get the job done. We have to keep asking: What kind of a world do we want, and want to leave as a legacy for future generations, and what do we have to do to achieve it? That will guide us, tell us, without need for central direction, exactly what we need to do.

This is just a seed I’m planting. It feels right. It feels like it’s time for it.

I feel I am finally ready to break free of what has been holding me back, what has had me sitting on the ledge for two years, urging myself to act but not acting. I think the breakthrough was when I realized that in order to really change, to really move, you have to let your heart be broken. You have to stop living in your head, inside those stories, thinking yourself to death, and ask yourself: What do you feel? What do you really care about? And then you let those feelings pour out: The anger. The rage. The loathing of those who keep fucking up this world. The self-loathing of realizing we’re doing nothing to stop them, that we’re actually part of the problem. The grief over the sixth great extinction, Gaia’s suffering.

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Stopping Deforestation Could Be As Easy As Destroying Roads

Always one to find ways of speeding the demise of industrial civilization, I was really taken by this article in New Scientist about the remarkably destructive effect of roads in the Amazon rainforest. For many years ELF (Earth Liberation Front) has resorted to blocking logging roads as one of a range of methods to slow the advance of industrial logging; and it works, for if the machinery that depends on the roads cannot reach the intended location then the ecocide cannot take place. Simple.

What is less understood are the myriad other negative effects that roads have, from spreading disease to indigenous tribes, to encouraging further planned and ad hoc “development” (destruction), and even raising the share price of a company that is planning to exploit resources in the newly opened up area. From the article below, it appears that by preventing new roads, new damage can also be prevented and — by extension — by blocking, flooding, digging up and otherwise making impassible, existing roads, destruction that is already taking place can also be halted.

This should undoubtedly be one of the key activities of those people currently fighting to protect forest ecosystems and cultures. Fuck “right of access”; it’s time to close down what should never have been opened up in the first place.

“THE best thing you could do for the Amazon is to bomb all the roads.” That might sound like an eco-terrorist’s threat, but they’re actually the words of Eneas Salati, one of Brazil’s most respected scientists. Thomas Lovejoy, a leading American biologist, is equally emphatic: “Roads are the seeds of tropical forest destruction.”

They are quite right. Roads are rainforest killers. Without rampant road expansion, tropical forests around the world would not be vanishing at a rate of 50 football fields a minute, an assault that imperils myriad species and spews billions of tonnes of greenhouse gases into the atmosphere each year. We will never devise effective strategies to slow rainforest destruction unless we confront this reality.

In our increasingly globalised world, roads are running riot. Brazil has just punched a 1200-kilometre highway (the BR-163) into the heart of the Amazon and is in the process of building another 900-kilometre road (the BR-319) through largely pristine forest. Three new highways are slicing across the Andes, from the Amazon to the Pacific. Road networks in Sumatra are opening up some of the island’s last forests to loggers and hunters. A study published in Science found that 52,000 kilometres of logging roads had appeared in the Congo basin between 1976 and 2003 (vol 316, p 1451).

As my colleagues and I reveal in a forthcoming article in Trends in Ecology and Evolution, these are just a small sample of the many new road projects slicing through tropical frontiers.

Why are roads so bad for rainforests? Tropical forests have a uniquely complex structure and humid, dark microclimate that sustain a huge number of endemic species. Many of these avoid altered habitats near roads and cannot traverse even narrow road clearings. Others run the risk of being hit by vehicles or killed by people hunting near roads. This can result in diminished or fragmented wildlife populations, and can lead to local extinctions.

In remote frontier areas, where law enforcement is often weak, new roads can open a Pandora’s box of other problems, such as illegal logging, colonisation and land speculation. In Brazilian Amazonia, 95 per cent of deforestation and fires occur within 50 kilometres of roads. In Suriname, most illegal gold mines are located near roads. In tropical Africa, hunting is significantly more intensive near roads.

Environmental disasters often begin as a narrow slice into the forest. Rainforests are found mostly in developing nations where there are strong economic incentives to provide access to logging, oil and mineral operations and agribusiness. Once the way is open, waves of legal and illegal road expansion follow. For instance, the Belém-Brasília highway, completed in the 1970s, has developed into a 400-kilometre-wide swathe of forest destruction across the eastern Amazon.

Beyond the forest itself, frontier roads imperil many indigenous peoples, especially those trying to live with limited contact with outsiders. As I write, indigenous groups in the Peruvian Amazon are stridently protesting the proliferation of new oil, gas and logging roads into their traditional territories. The roads bring loggers, gold miners and ranchers who often subjugate the indigenous people. Even worse, the invaders can bring in deadly new diseases.

Throughout the tropics, infections such as malaria, dengue fever, enteric pathogens and HIV have all been shown to rise sharply after new roads are built. Some indigenous groups, such as the Surui tribe of Brazilian Amazonia, have been driven to the edge of extinction by roads and the invading loggers, colonists and diseases they bring.

What can we do to slow the onslaught? First, we must vastly improve environmental impact assessments for planned roads. In many developing nations, EIAs focus solely on the roads themselves, completely ignoring the knock-on effects. In Brazil, for instance, EIAs for Amazonian highways focus only on a narrow swathe along the route, often recommending only paltry mitigation measures, such as helping animals to relocate before building begins. EIAs for certain mines, hydroelectric dams and other large developments focus only on the project itself while ignoring the impact of the roads it will invariably spawn. New roads will continue to drive rainforest destruction so long as the EIA process is so fundamentally flawed.

The second thing we have to do is fight to keep the most destructive roads from being built – the ones that penetrate pristine frontier areas. There is no shortage of battles to wage. A proposed highway between Colombia and Panama, for example, would expose one of the world’s most biologically important areas, the Chocó-Darién wilderness, to rampant destruction. Likewise, Brazil’s BR-319 highway is threatening to open up the central Amazon like a zipper.

Finally, we need to pressure those promoting these frontier roads. These include timber corporations like Asia Pulp & Paper and Rimbunan Hijau, international lenders such as the Asian, African and Inter-American Development Banks, and massive infrastructure schemes such as Brazil’s Programme to Accelerate Growth. In their scramble for tropical timber, minerals, oil and agricultural products, China and its corporations have become perhaps the biggest drivers of destructive road expansion.

Restricting frontier roads is by far the most realistic and cost-effective approach to conserving rainforests and their amazing biodiversity and climate-stabilising capacity. As Pandora quickly learned, it is far harder to thrust the evils of the world back into the box than to simply keep it closed in the first place.

(By William Laurance, taken from http://www.newscientist.com/article/mg20327236.700-roads-to-rainforest-ruin.html)

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As If Humanity Actually Mattered

You Are Here

This essay, taken from The Earth Blog, argues that humanity, and more specifically our individual selves, are what matters to us most of all and thus anything that threatens our survival is fundamentally bad. It’s a tough argument to make, largely because the values of those of us brought up in the civilized world have become so skewed towards whatever the capitalist economic system tells us is important. I don’t know it is possible to morally justify an “important” economic war or the systematic destruction of a life-supporting habitat in the name of “essential” growth, but since when did morals ever play a part in industrial progress?

I am about to make you feel uncomfortable. Sorry, but there’s no way of avoiding it if I’m going to tell this story as it should be told.

You are a human being; a member of the species Homo sapiens sapiens, although the second “sapiens” was only put there because we like to feel we are important. Remember that. There used to be other species within the genus “Homo” but they died out, or were possibly killed off, most recently a few thousand years ago when Homo neanderthalensis finally succumbed to the insurgent sapiens somewhere on the Iberian Peninsula.

On a smaller scale, you are a collection of major and minor organs, bony structures, muscles, ligaments, tubular networks, soft tissues and various other organic materials; all structured in such a way that you are capable of living in a vast range of habitats and climatic zones, under tremendous pressure from all sorts of predators and invaders, from large animals to minute single-celled organisms. Through an extraordinary evolutionary process, your constituent parts have developed to fill an optimally agile and self-regulating body such that they are able to function in tune with each other, symbiotically and independently as required, while you get on with the business of being a conscious and self-aware individual.

Each of these constituent parts are constructed from billions of cellular structures of various types which, if not part of your body, would be considered organisms in their own right: fragile, yes, but only because they have evolved to become at least partially dependent upon the whole of which they are a tiny part. Within each of your cells are components called mitochondria, which convert the raw materials of proteins – amino acids –into energy, which the cell uses to fulfil whatever function it is required to as part of the multi-cellular thing that is your body. This may involve fighting off viral invaders, absorbing nutrients from food, expelling waste from blood, moving in time with muscular activity or firing off a message to a neighbouring cell to recall an image of something that happened in your past.

Each of these mitochondria are specially adapted bacteria, that once independently existed, but at some point were “hijacked” by or may have taken up residence in, an animal cell that would, from then on, benefit from the energy produced by the mitochondria – the same cells that constitute an infinitesimally small part of a component of an individual human being, among something like 6.8 billion other human beings on Earth. 6.8 billion human beings that are utterly dependent upon the rest of the massive food web of which they (we) are just a tiny part.

You eat fish? The chances are that if you live in the Industrial West, your fish was a carnivore that ate other fish. If you live in China or Indonesia, it is more likely that your dinner was vegetarian, missing out a few links in the chain, and retaining a lot more of the food energy that came from the algae, or phytoplankton, that ultimately derived its energy from sun by virtue of the photosynthetic process that uses solar energy to split carbon molecules off from oxygen molecules, and create carbon structures that constitute the building blocks of life.

But, of course, it’s not only the animals or plants you eat (and that they may eat or utilise in the form of soil and “waste” products) that you are dependent upon, but the crucial role each of these organisms plays in the various natural processes that take place on Earth: regulation of the climatic-oceanic system; soil formation; water purification and enrichment; nutrient distribution…in the world we live in today we would not survive without all of these processes operating at a high level of efficiency. Interfere with these processes at a local level, and ecosystems can collapse; damage these processes at a global scale, and the entire biosphere is forced to readjust. With humans at the very top of the food chain, and so dependent upon everything else, we will be some of the first casualties of any global extinction.

Try and balance a pencil on its tip.

The Psychosis Of Civilization

This beautiful continuum, of which we are such a physically insignificant part, takes some imagining. The numbers are mind-numbing – individual nematodes alone stretch into the quintillions, and bacteria are many orders more numerous – as is the complexity of the ecological nets that link together different animals, plants, fungi and the countless other organisms that actually constitute the great majority of all life on Earth. We sit as a delicate flower waiting to be blown away in the next breeze of extinction; yet what do we see as the most important factor in our role as human beings?

Money.

As I have discussed on The Earth Blog previously, our values have become outrageously skewed in favour of whatever benefits the onward march of the global economy. We do not see the rise and fall of habitat viability on the television news, instead we see the rise and fall of the markets in the capital economy; we do not count specie extinctions in newspaper bar charts, but we urgently count companies going bust; we do not map the catastrophic breaks in the energy flows between different parts of an ecosystem, but we do acknowledge every time a budget airline discontinues a route, or whenever a main road has “severe” delays. As if it matters.

The psychosis of Industrial Civilization is endemic: every person that places his or her trust in the system of hierarchies, politics, markets and mass consumption, undergoes a fundamental readjustment in priorities. No longer does the fate of our species rest upon our increasingly precipitous position within the global ecology; we can all hold hands, actually or virtually, and celebrate the majesty of the global economic miracle, safe in the knowledge that it will take us forward into a glittering future of jobs, money and all the other civilised things we have been taught to desire.

How we have become so determined to destroy the continuum of life in search of something so utterly trivial, has its roots in the history of civilization. Every civilization has had its own goals, but ultimately they have all come down to one thing: the insatiable desire to progress in whatever way is dictated by the elite members at the very top. Such “progress” takes many forms, but whether it be exploration, scientific discovery, technological prowess, imperial power or simply the idea of being “the best”, civilizations have to feel they are progressing in some way; and so its subjects – the civilians – become part of that collective desire. For what are we if we don’t keep progressing? Failures. From our fear of failure, others above us draw their strength – just at the moment we seem to be reaching the end, and as we stretch out our fingertips, another line is drawn even further away. So we note the new goals and conform to the wishes of the system; continuing to do as we are told.

Through this psychotic behaviour, civilizations thrive…until they fail.

What Is Really Important

When I wrote the chapter called “Why Does It Matter?” in my book, Time’s Up! I felt rather uneasy; as though I hadn’t managed to explain myself properly. The problem was that, beyond the physical argument for the continuation of our DNA that I offered, there was also a complex and deeply-philosophical explanation that I also had which didn’t translate well into words. It was like a version of the argument that Descartes gave for the existence of God; to paraphrase: “I have within me a perfect and unequivocal representation of God; how could that be so if there were no God.” It’s a terrible argument, but it demonstrates well how a very good idea – which Descartes no doubt thought was perfect at the time – completely fails to work when written down.

I’m going to have another go.

So, how do you feel about your place in the world? Do you feel small, insignificant, worthless, just a tiny part of something far greater than yourself? This natural feeling of inferiority when you realise you are just a tiny part of a greater whole is the reason why medieval religious leaders were so resolute about our exulted position in the Great Chain of Being, just below the angels, but above all other forms of life – so long as you accepted that monarchs, priests and landowners were considerably more perfect than the rest of us.

It’s the same in the industrial economy: there is this global system that has enormous, if transient, power over the whole of existence; that governs every aspect of the lives of the civilised, but you don’t have to feel small, so long as you are told how important it is to go to school, get a job, go to the shopping mall or buy something online, follow the latest fashions, and cast your vote. You are empowered by your participation in these activities. It’s just that some people are more empowered than others.

But why on Earth do you need to be told how important you are? It speaks volumes about our state of mind when in order to feel worthwhile we have to, for instance, achieve good grades at school. We are all human beings, for goodness sake! Even more than that, we are what we are: our consciousness is bound up in our physical being, and everything we know and feel – everything we will ever be – is determined by our personal interaction with what is around us. We are at the centre of our personal universe; not in any selfish way, but simply because we can never truly perceive anything outside of our point of view.

Thomas Nagel, the American philosopher, summed this up beautifully in his essay, “What Is It Like To Be A Bat?”:

After all, what would be left of what it was like to be a bat if one removed the viewpoint of the bat?

Substitute “human” for “bat” and it is obvious that human experience has to be a unique thing for humans and, by extension, for each individual human. That is why we are important; not because humans are essential to the global ecology or even because we are essential to the absurd construct we call Civilization, but because what matters, is what matters to us.

How could it be any other way?

Think about this for a short while and it becomes clear that the civilised world’s destruction of the natural environment cannot under any circumstances be acceptable, for it will endanger the one thing which matters above all else: ourselves.

Decision Time

You have to make a choice. Are you going to continue supporting and extending the global reign of Industrial Civilization; or are you going to once again learn to value yourself as the centre of your universe, and the only thing that really matters?

To me that choice is remarkably easy, but you might take some persuading, not only because of the insidious hold that the civilised world has upon everything we do, but because you are possibly thinking that I have left something out – the other things that also matter dearly to you. Fear not; this is what I wrote in Time’s Up!

More than just our natural tendency to survive, though, is the manifestation of that survival instinct in the way we think. Consider the question: What would you risk your life to save? My initial instinct is to say ‘my family’, then ‘me’, then, with a little more thought, ‘the Earth in general’ and ‘my friends’. Remove the Earth from the equation and you have the kind of answer that most people give.

In fact, all three typical responses are directly related to the natural instinct for survival. We instinctively want to protect our families in order to secure the continuation of our DNA through blood relatives and the people they depend upon to survive. We want to protect ourselves in order to protect our own DNA, and the opportunity for that to be further replicated. We want to protect our friends because they too are human beings, but not only that, we have consciously chosen our closest friends because of what they have in common with us – they are almost like family.

I have said that I was not entirely happy with the strength of reasoning I gave in the book, but with the addition of the philosophical argument to the obvious need to replicate our DNA – the survival imperative – then we can all be justified in wanting not only to protect ourselves, but also our families and those other people we really care about and need: the community.

Community is the antithesis of civilization for civilization thrives on the division of humanity into tiny, atomised, competing parts; but community is the form in which humans have always survived best. The choice is simple now: Civilization or Community; Progress or Humanity; Death or Life.

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Agriculture: Unsustainable Resource Depletion Began 10,000 Years Ago

This is a very long, but brilliantly well researched essay by Peter Salonius, taken from The Oil Drum. The basic premise is that we stopped being sustainable thousands of years ago (this is the general feeling of most anti-civ writers working today) and that without phenomenal population reductions in tandem with a complete cultural change in the way we approach food production, humanity stands no chance of keeping the Earth in a habitable state. In essence, we have to become sustainable while retaining a tiny proportion of our current numbers.

Tough words, and not something most people would be happy to stomach, but if his research is right, then we have to be heading towards this state rapidly.

Agriculture: Unsustainable Resource Depletion Began 10,000 Years Ago

Part 1: Life Before Agriculture

The major departure for humans as just another member of the global animal species assemblage came when fire was first used about 400,000 years ago by Homo erectus (Price 1995). The dynamic cyclical stability of complex systems has been shown for most animal populations, except top predators, to depend on predation to dampen overshoot and runaway consumption dynamics of prey species (Rooney et al. 2006). The ability to control and use fire removed the influence of wild animal predators as moderators of human numbers. The use of fire made possible the colonization of cold lands at high latitudes where fuel for heating shelters was available in some form such as animal oil, dried dung and wood. Even though their shelters became more complex and elaborate, they were, for the most part, temporary encampments whose main structural components could be transported across the landscape so as to benefit from variable food availability as the seasons changed.

The bulk of human history has been that of a culture of hunter gathers or foragers. They did not plant crops or modify ecosystem dynamics in any significant manner as they were passively dependent on what the local environment had to offer. They did however domesticate dogs as early as 100,000 BCE (Vila et al. 1997); these animals were useful as hunting aids, guardians, and occasionally as food during times of scarcity. Hunter gatherers maintained social organization and interdependence, and prevented the loss of food to spoilage by sharing the harvest among community members. These people lived in harmony with their supporting ecosystems and their ability to unsustainably stress and damage their environment was limited by the fact that if their numbers exceeded the carrying capacity of the complex, self-managing, species diverse, resilient terrestrial and aquatic ecosystems from which they gained their sustenance, then hunger and lower fertility exercised negative feedback controls on further expansion.

They used culturally mediated behavior like extended suckling, abortifacients and infanticide to keep their numbers far below carrying capacity, and to avoid Malthusian constraints like starvation (Read and LeBlanc 2003). Warfare between groups competing for the same resources, before the evolution of states, also appears have been a significant constraint on the growth of human numbers (Keeley 1996).

Part 2: The Evolution of Agriculture

The development of agriculture is of great interest to us because it produces most of our food and it was a prerequisite for the tremendous growth of human numbers, and also for the various complex societies that have evolved since this new culture began (Diamond 2002).

After the advent of agriculture, mortality rates, caused by conflict, decreased somewhat as local raiding by chiefdoms evolved into long-distance territorial conquest by states (Spencer 2003). These cultural and conflict behaviors that limited human population growth served to maintain balance between humans and other species during most of the historical record. Read and Leblanc (2003) suggest that humans, in areas of low resource density, tend to maintain generally stable populations, while high resource density, such as that produced by agriculture, decreases the spacing of births more rapidly than the increase in resource density, which results in repeating cycles of carrying capacity overshoot and population collapse.

Nomads and Pastoralists

The earliest movement from strict hunter gathering toward agriculture came when people noticed the changes in ecosystems that they burned to move game animals to places where they could be more easily killed; sometimes the post-fire vegetation consisted of an increase in the numbers of plants used as food, such as berries and bulbs and also vegetation assemblages, like the sparse oak parkland of the U.S. Pacific Northwest that produced acorns for both human food and for the deer that they hunted (Angier 1974; Oregon State University 2003), while in other areas grasslands were periodically burned to encourage the growth of tender vegetation that was attractive to game animals.

Even though some hunter gatherer/ foragers did modify the vegetation or successional state of vegetation assemblages in specific areas with fire, these areas seldom were productive enough to support year round occupancy. Thus began the first steps of humans as a ‘patch-disturbance‘ species (Rees 2002), whose expansion would ultimately extend to and modify almost all of the ecosystems on the planet.

Movement toward actual cultivation agriculture began with the domestication of cereal grains at a time when postglacial climate warming was interrupted by climate reversal, even before the beginning of the consistently warm conditions of the Holocene (Hillman et al. 2001). Diamond (2002) shows that plant and animal domestication first occurred in areas where the most valuable and easiest species to cultivate were native. These species were later moved to new and more productive areas by the migratory expansion of their cultivators who overran resident hunter gatherers. As people worked with and cultured wild species, the process of genetic selection began to produce more easily managed individuals with modified behavior. Diamond (1997; 2002) outlines characteristics of wild animals dealing with diet, growth rate, captive breeding, disposition, and social structure that make individual species either candidates for domestication or that make domestication very difficult.

Nomads, inhabiting grassland / prairie ecosystems, who had relied on hunting herds of herbivores, learned enough about the habits of these species to begin the process of controlling some of them. The resulting pastoral herding culture of such animals as camels, goats, sheep, cattle, yaks, alpacas and reindeer made locating meat much less chancy, and allowed the further developing use of secondary products from living animals such as blood and milk. This very early form of species domestication without cultivation provides considerable independence in the face of environmental fluctuations because herds are moved to different areas as the seasons change and during periods of drought. These people developed a culture that moved to adapt to the environment as opposed to forcing changes on the environment to accommodate a particular food production culture, even though they did burn land to rejuvenate pasture and prevent forest growth from encroaching onto grasslands.

Pastoralists, like hunter-gatherers maintained close social organization and interdependence, and they prevented the loss of food to spoilage by sharing the harvest among community members. Hunter gathering, foraging and pastoral lifestyles are often thought of as precarious and requiring very hard work, while both archaeological evidence and the health of the few groups that have not yet been displaced by farming suggests that they lived quite long and much easier lives with better health and diets than the first people who practiced cultivation agriculture in the same localities (Diamond 1987).

Pastoralists were subject to the same constraints as hunter gatherers; their ability to unsustainably stress and damage their environment was limited by the fact that if their numbers exceeded the carrying capacity of the complex, self-managing, species diverse, resilient terrestrial ecosystems from which they gained their sustenance, then hunger and lower fertility exercised negative feedback controls on further expansion. There have only been a few groups that have been able to maintain the hunter gatherer life style even as they have been displaced and forced onto marginal land by agriculturalists. Pastoralists may continue to thrive into the modern era because the semi-arid lands they utilize are usually inappropriate for cultivation agriculture.

Of interest is the move back to nomadic pastoralism in some of the Central Asian republics that has followed the demise of the money economy after the collapse of the Soviet Union during the 1990s. Modern grass-fed cattle and sheep ranching, although not a subsistence culture, has a lot of similarities to pastoralism except that it is carried on in a grander scale to produce commodities for markets.

Beginnings of Cultivation Agriculture

The evolution of agriculture appears to have been an accidental, ‘hit-and-miss’ development that almost certainly sprang, not from necessity (Diamond 2002), but from the propensity of humans to experiment. Selective harvest and replanting of specific races of food plants took place at an accelerating pace as the hostile and unpredictable climate at the end of the Pleistocene gave way to warmer and more predictable conditions (Richerson et al. 2001). Although some authors suggest that the growth of human populations during the last 10,000 years has resulted in pressure to produce more food to feed them (Boserup 2005), most see the increased food production by cultivation agriculture as the driver of population growth (Abernethy 2002; Hopfenberg and Pimentel 2001; Hopfenberg 2008).

Cultivation agriculture usually began with shifting or ‘slash and burn’ techniques that utilized the accumulated nutrients, built up under native forest or grassland, and also those nutrients in the ash resulting from burning native vegetation. Reasonable productivity for cultivated plants lasts for only a few years on upland soils under shifting cultivation. Permanent agricultural cultivation appears to have been possible in river valleys that were fertilized annually by new soil carried by floodwaters. When soil nutrients are depleted on upland soils, it is necessary to move to a new patch of native vegetation cover and repeat the ‘slash and burn’ process. After the abandonment of temporary fields, a considerable period of native vegetation regrowth is necessary before soil nutrient levels are again built up to the point where another short cycle of cropping and nutrient depletion is profitable. On better soils in tropical climates the period of early successional woody vegetation growth may only need to be a few years before the next cultivation cycle, because temperature-driven soil weathering rates are very high in these areas.

Shifting cultivation is usually labor-intensive and the small plots involved do not produce enough to support humans and horses, oxen or other draft animals that could assist with tillage. Year round multi-cropping in tropical climates on erosion prone slopes such as areas of the Philippines sometimes involved as many as 40 different crop species on the same field so that there was always enough plant cover to break the force of the rain and minimize erosion. Shifting cultivation is only viable if the population remains low enough that the next cycle of temporary cultivation is not required until native forest or grassland regeneration on abandoned fields has rebuilt the supply of nitrogen (by biological fixation) and levels of plant available phosphorus, potassium, calcium, magnesium and micronutrients (by soil weathering).

At the time of European contact in eastern North America, from mid continent and southward, much of the low altitude land had already been submitted to enough Amerindian shifting agriculture that the settlers discovered a landscape mosaic of cleared gardens, abandoned clearings returning to forest vegetation and maturing forest that was ready for yet another cycle of clearing, burning and temporary cultivation (Williams, 2006). European settlers, whose rapidly moving diseases had already decimated the Amerindians, were able to start farming on cleared land that had been prepared by the former residents.

Amerindians did utilize the nitrogen fixation capabilities of leguminous beans in mixtures with squash, corn and various other crops, and they did augment depleting soil nutrients with the placement of fish in planting spots. However at the time of European contact, Amerindian population dynamics were probably already on the same ‘increase and collapse’ trajectory as those of other populations, whose numbers increase to exceed carrying capacity as food production is increased by the adoption of cultivation agriculture (Costanza et al. 2005). Rees (2002-03) states, as did Malthus (1826), that unless there are constraints on animal (including human) expansion, all populations grow to the point that they destroy some critical resource and then they collapse.

Intensive cultivation agriculture provides adequate food to allow the growth of large scale, populous societies living in settlements with permanent dwellings that are near enough to the food growing areas to facilitate their management and that allow for the storage of food from season to season. The transition from the passive dependence on existing complex self-managing ecosystems by mobile hunter gatherers gave way to the greater control of food sources provided by cultivation agriculture on land in specific localities with radically altered ecology. Its practitioners were tied to the land, and they were vulnerable to environmental vagaries that could produce local crop failures.

Diamond (1997) suggests that the development of plant cultivation agriculture was a ‘trap’ that precipitated massive changes in the way we feed ourselves and in the social organization that is a natural product of land ownership and control of stored foodstuffs. The thinking with regard to this ‘trap’ is that, as populations rise to utilize the increased food supplied by cultivation agriculture, it is very difficult to revert to less productive food producing systems without incurring hardship and starvation.

The egalitarian food-sharing social organization systems of hunter-gatherers, pastoralists and shifting agriculturists, based on kinship, gave way to the class stratification of societies that rely on intensive cultivation agriculture. The stratum of society that controls the means of food production, and the land required for it, develops a hierarchy of property owners and leaders who are rich enough to thrive during periods of severe food shortages, while the less powerful, who are employed by them, suffer famine much more directly.

Eventually this social stratification and evolution of complex labor division proceeds to the point where merchants, craftsmen, military, clergy, bureaucrats, politicians and royalty occupy urban areas where food from the countryside is used, but not produced. A rich and politically powerful stratum develops absolute property rights that are accumulated as wealth and transferred to its descendants; this stratum, often doing very little labor, becomes more numerous and difficult to support as the ratio of elites to producers increases (Costanza et al 2005).

As economic class distinctions developed, the social changes usually included a decline in the status of women who were more equal partners in subsistence societies. While close to 100% of the people in foraging and hunter gatherer societies were involved directly in producing food, less than 60% of the population in non industrial agricultural societies may participate directly. In contrast, industrial, modern, mechanized agriculture that depends on non renewable fossil-fuelled machinery usually employs less than 5% of the population directly in food production.

The migration of foragers and hunter gathers to colder northern climates, the shift to more intensive food production systems that included increased densities of people living in the confines of enclosed permanent structures, the further migration of people into Asia, and the modern evolution of urban living conditions have all been accompanied by genetic changes in humans. The most well known of these changes are the adaptive development of resistance to “crowd diseases” spread from domesticated animals (Diamond 2002), food tolerances, the various blood groups we see in human populations, as well as the selection for lighter skin colors that has allowed people living in northern climates to use limited sunlight to accomplish the metabolic transformations of chemical precursors into Vitamin D (D’Adamo and Whitney 1996).

The transition to large-scale intensive cultivation agriculture in permanent fields often involved complex water management (irrigated rice) and the use of large animals such as horses, water buffalo and oxen to pull plows which turn up buried soil nutrients into the planting layer and aid in controlling weeds. Even though intensive cultivation agriculture did produce more food than subsistence food production on a specific area, severe local food shortages were not eliminated by the development of these techniques. Famine was caused by cyclic drought, climate cooling episodes and the natural propensity of humans to increase population numbers to meet then surpass any elevation of carrying capacity during benign conditions (Hopfenberg 2003).

Societies grew and prospered until soils were exhausted or as long as there was new land to cultivate, but they declined when they ran out of fertile soil options (Montgomery 2007). Temporary overshoot of carrying capacity has caused human numbers to fall back precipitously with some regularity throughout history (Stanton 2003), while less regular complete collapses of societies have been the norm since the advent of agriculture (Costanza et al. 2005).

Cultivation agriculture has resulted in a tremendous depletion of both soil mass by erosion ( Montgomery 2007; Sundquist 2007) and plant nutrients in soil (Williams 2006; Salonius 2007). Plant nutrients are lost because of bare soil cultivation and the lack of the very efficient recycling that is a characteristic of diverse, deep rooted, nutrient-conservative forest and grassland / prairie ecosystems. Nutrient replacement with fertilizers is the process that allowed intensive cultivation agriculture to continue after all of the arable soils on the planet had been occupied.

The Agricultural Revolution and Beyond

The Agricultural Revolution was the first of several food production improvements that took place after 1700. Soils, whose plant nutrients would normally be depleted after a period of cultivation, were augmented in the earliest stages of intensive agricultural development by forest leaves, animal manures, wood ash, fish, seaweed, mud from tidal zones, and pulverized bones. As a complex transportation industry began to develop based on coal and then petroleum for railways and ocean going ships, long distance transport of guano, Chilean nitrate, limestone, potash salts and rock phosphate allowed depleted soils to produce enough crops for domestic use and export. The absolute necessity for including legume crops in crop rotations was circumvented after the Haber- Bosch process began producing ammonia using methane and atmospheric nitrogen 1913 (Vance 2001).

Science-based management of soil nutrients and fertilizer materials became necessary as crop fertilization had to become increasingly efficient. The guiding principle for crop fertilization was Liebig’s Law of the Minimum that states that only by increasing the supply of the scarcest or most limiting soil nutrient would crop growth be improved. Later the emphasis shifted from crop fertilization to nutrient management planning which attempted to assess soil nutrients that would be released into solution during growth, the acidity of the soil as it effects plant nutrient availability, the nutrients contributed by manure applications and nitrogen fixing plants, and the possibility of environmental (especially to water) damage by nutrients that are not used by the existing crop or that are not held in the soil until the next crop begins to grow.

The next major increase in food production occurred as the Industrial Revolution began. Energy for manufacturing farm implements was first obtained from falling water. With the invention of the steam engine, energy from burning wood supplied power for the manufacture of farm machinery such as plows, mowers, diggers and threshers. The motive power to operate this machinery was provided by draft animals. Later these machines were pulled and operated by power obtained from internal combustion engines that slowly reduced reliance on draft animals such as oxen and horses, whose feed formerly came from the same arable land that grows food crops for people. Thus the Fossil Fuel Revolution began.

Since 1750 human society has increasingly augmented the solar energy that it relied on exclusively for most of its history with a progression of temporary supplies of non-renewable geological energy sources (coal, petroleum, natural gas and fissionable uranium). The profligate consumption of these energy subsidies has allowed tremendous increases in agricultural production and the global trading that removes the necessity for food to be produced in the region where it is to be consumed.

Thomas Malthus (1826) predicted that agricultural production increases would not be able to meet the requirements of a steadily growing human population. However he was not aware that the depletion of soils by the agriculture, that was feeding less than one billion humans in the 1700s, was already unsustainable in the long term. Malthus could not have conceived of the temporary increase of carrying capacity and food production that would be made possible by the use of non-renewable fossil and nuclear fuels during period after his death. The abandonment of the effective controls on human birth rates, exercised by pre-agricultural societies, and the decrease in mortality by warfare that followed the evolution of states have allowed the exponential expansion of human numbers to be fuelled by increased availability of food.

Human populations had grown very slowly until the advent of agriculture. Population grew rapidly in the context of both increased food security and the wealth that agricultural productivity created until the middle 1800s. During the latter part of this period, as soil productivity became seriously diminished by cultivation agriculture, and a scarcity of forest land that could be cleared for farming developed, migration to new lands such as North America and Australia was used to decrease the pressure on existing land. These new areas presented migrants with fertile land so that soil-depleting agriculture could continue (Manning 2004; Williams 2006).

This migration and exploitation of new lands continued the accelerating population expansion that increased agricultural food production makes possible. The historically unprecedented rapid exponential population explosion after 1800 was driven by the increased productivity that was made possible by the labor saving machinery of the Industrial Revolution in concert with the increasing access to cheap and abundant geological energy that characterized the Fossil Fuel Revolution.

Part 3: Our Current Agricultural Situation

The Green Revolution produced the last major improvement in food production during the latter decades of the twentieth century as new crop varieties were created by plant breeders. These new varieties depended on large inputs of fossil-fuel dependent fertilizers, irrigation, insecticides and herbicides. William Paddock (1970) warned, at the time of the beginning of the Green Revolution, that the increased agricultural productivity would simply produce more malnourished poor people if curbs were not applied to the increase in human numbers that would result from increased food availability. Global population growth since the beginning of the Green Revolution has borne out the futility of increasing food availability in the absence of measures to control human fertility (Diamond 2002).

Some forms of modern industrial agriculture, combined with the transportation necessary to ship food produced, use more than 10 calories of fossil fuel to deliver one calorie of food to the market (Younquist 1997). Montgomery (2007) states that before 1950, most increases in food production were the result of increased land under cultivation and better husbandry, but recently most of the increases have been the result of mechanization and escalating fertilizer use. Albert Bartlett (1978) has said, “Modern agriculture is the use of land to convert petroleum into food.”
Salonius (2005) summarized evidence for the necessity that modern civilization must face the prospect of decreasing access to the cheap and abundant exhaustible geological energy that has served agriculture so effectively during the recent past. The cost of this energy is poised to increase and that eventually fossil fuel and fissionable nuclear energy will become economically unavailable.

The looming scarcity of fossil fuel resources will create great difficulty in continuing to supply fertilizer nitrogen for agriculture by the Haber-Bosch process. Inexpensive rock phosphate supplies are forecast to become depleted in as little as 60 years (Vance 2001). Dery and Anderson(2007) demonstrate peaking phosphorus production from several sources including the United States that follow the same trajectory as the Hubbert Peak for petroleum; these authors suggest that world rock phosphate production is already in decline and that future agricultural production will depend upon diligent phosphorus recycling.

North America has the largest reserves of potassium in the world that can be manufactured into fertilizer materials. Concerns about the stability of limited supplies as well as the increasing costs of transport, that are driven by petroleum scarcity, produced rapid escalation in the price of potassium fertilizer during the early years of the twenty-first century.

As fertilizer supplies and long distance transport are expected to dwindle in concert with fossil-fuel depletion during the twenty-first century, organic agricultural techniques are expected to replace the industrial agriculture that has been powered by fossil fuels and nourished by chemical fertilizers. The International Fertilizer Industry suggests that organic agriculture is only capable of producing one quarter of the protein produced when large amounts of inorganic nitrogen fertilizers are employed (www.fertilizer.org/ifa/sustainability.asp); however, Pimentel et al. (2005) have shown that weathering rates appear to be able to meet plant demand for nutrients when organic agriculture relies on nitrogen fixing by legumes on some soils.

Sustainability issues are becoming increasingly apparent to systems analysts who have begun to understand the dilemma faced by human populations that have overshot the carrying capacity of the ecosystems they rely on for the production of food and fiber. This understanding usually encompasses the looming current depletion of non-renewable fossil and nuclear energy subsidies, however more basic depletions are becoming recognized as having been sidestepped for the last 10,000 years.

The global human family has become dependent upon the enhanced food production made possible by temporary supplies of non-renewable geologically stored fossil and nuclear energy. The energy market, upon which present affluence levels are based, is a global one, and the availability of geological energy supplies cannot be maintained. As access to the energy upon which complex industrial societies are dependent becomes more expensive and less available during the twenty-first century, human population numbers will have to be brought into balance with the sustainable productivity levels of the local ecosystems upon which they rely for their sustenance.

The ecological deficits, that humans have sidestepped by migration to new lands, mining soil mass (erosion) and soil nutrients (leaching), and access to one-time supplies of exhaustible energy, will have to be squarely faced as the level of affluence diminishes. Food production per capita must fall as horses and oxen must again be fed from crop land and as access to fossil fuel dependent fertilizers diminishes.

Part 4: Intensive Crop Cultures Are Unsustainable

A growing number of commentators, such as Alan Weisman (2007), have begun to suggest that a world with fewer people would be far better placed to deal with climate change and the exhaustion of the dirty fuels of the industrial past. Many appear to think that high technologies such as nuclear energy and yet another agricultural revolution, this one supplying Genetically Modified crops, in combination with curbs on population growth, would begin to dampen the environmental disruption caused by human society that is becoming increasingly obvious. However the problem is even more serious than that visualized by these thoughtful individuals who are convinced that the neoclassical economic model of open-ended expansion and so-called ‘sustainable growth’ is a recipe for disaster.

William Rees (1992) originated the idea of the Ecological Footprint to measure the amount of land that people with different lifestyles both occupied and drew on for their sustenance. Wackernagel and Rees (1997) further developed this concept, calculating how many Earths would be required if all of the people on the planet lived at particular levels of consumption; they appear to believe that the human family overshot global carrying capacity sometime in the twentieth century. Regardless of the timing, we know we are in serious overshoot and that the total human footprint (whatever enormity it is) must get smaller.

As we run up against all of the renewable and nonrenewable resource depletions (oil, soil, phosphorus, minerals etc.) that will characterize the foreseeable future, we require an entire rethink as to how we do business, because the human enterprise has been living on borrowed time and resources for millennia. It is quite conceivable that most intensive crop culture is unsustainable and that it has been unsustainable since cultivation agriculture began.

It is reasonable to suggest that we begin unsustainable resource depletion (overshoot) as soon as we use (and become dependent upon) the first unit of any non-renewable resource or renewable resource used unsustainably whose further use becomes essential to the functioning of society. Each of the following has facilitated an increase in food availability and thus an increase in the human numbers that must continue to be fed whether the resources become depleted or not: the first tonne of coal, the first litre of oil, the first kilogram of fissionable uranium, the first barrel of fossil water for irrigation that exceeds the recharge rate of the aquifer being tapped, and the first hectare of formerly nutrient conservative native forest or grassland/prairie plowed.

The last item in the list, plowing of virgin ecosystems for cultivation agriculture, sets in motion unsustainable renewable resource depletion (excessive erosion and leaching/export of plant nutrients from arable soils, and more recently the excessive leaching and nutrient depletion that is associated with harvesting of nutrient-rich forest biomass) that has been looming over us, unseen, for 10,000 years (Salonius 2007). Some estimates suggest that nearly one-third of the arable soils on Earth have already been lost to erosion since cultivation began and recent moves to rely on agricultural crops as a source of biofuels (ethanol) are seen by some as trading a system based on mining oil for one based on mining soil (Montgomery 2007). We can expect that the unsustainable exploitation of soil will become increasingly apparent as the depletion of petroleum begins to affect the production of foodstuffs by unsustainable farming, and the production of fiber produced by unsustainable forestry upon which most of us are dependent.

Humanity has probably been in overshoot of the Earth’s carrying capacity since it abandoned hunter gathering in favor of crop cultivation (~ 8,000 BCE) and it has been running up its ecological debt since that time.

Part 5: The Future of Food Production

In the context of depleting reserves of the fossil fuels that have supplied modern agriculture with motive power, machinery, fertilizers, insecticides and herbicides, it is expected that the way food is produced will have to change as the twenty-first century unfolds. ‘Permaculture’ (Mollison and Holmgren 1979), and other modifications of agricultural practice that seek self sufficiency, such as those put forward by proponents like the Post Carbon Institute’s Relocalization program (www.postcarbon.org) include local food and biofuel systems, revitalization of local industry, and community cooperation.

These are good first steps that recognize global trade will wane as fossil fuel depletion gains momentum. They are also an attempt to wean people off the industrial food production that treats soil as a medium for fertilizer-dependent hydroponic agriculture, and simply a substrate to stand plants up in. These people are interested in popularizing organic agriculture, minimum tillage or no-till methods, solar powered tractors etc. that will make local economies less reliant on imported materials. However these alterations follow the cultivation agriculture model as a food production system, as they must in the short term.

All cultivation agriculture depends on the replacement of complex, species diverse, self-managing, nutrient conservative, deep rooted, natural grassland/prairie and forest ecosystems with monocultures or ‘near monocultures’ of food crop plants that rely on intensive management. The simple shallow rooting habit of food crops and the requirement for bare soil cultivation produces soil erosion and plant nutrient loss far above the levels that can be replaced by microbial nitrogen fixation, and the weathering of minerals (rocks and course fragments) into active soils and plant-available nutrients such as potassium, phosphorus, calcium, and magnesium on most of the soils on the planet.

Under natural grassland/prairie and forest ecosystems, erosion rates of soil mass are minimal, and the diverse and deep structure of the below-ground rooting community, with its microbial associates, makes the escape of plant nutrients entrained in downward-moving drainage (leaching) water to the ocean very difficult. Our ultimate goal, as we attempt to achieve a sustainable human culture on Earth, must be to move toward the sustainable exploitation of natural grassland/prairie and forest ecosystems at rates that do not cause the loss of physical soil mass or plant nutrient capital any faster than they can be replaced by biological and weathering processes.

Obviously, as we move back toward a solar-energy dependent economy based on self-managing natural ecosystems, we will no longer be able to run the massive ecological deficits that temporary fossil and nuclear fuel availability have allowed. Just as obviously the solar-energy dependent economy will not support the human numbers that have been able to exponentially increase slowly as a result of agricultural mining of soil mass and nutrient stores since ~8,000 BCE, and rapidly because of the availability of non renewable fossil and nuclear energy subsidies since 1750.

In order to lower the human population to levels supportable by sustainable exploitation of natural grassland/prairie and forest ecosystems we must begin to allow these ecosystems to reestablish on lands that have historically been devoted to intensive cultivation during our 10,000 year agricultural past. The best suggestion so far to produce Rapid Population Decline (RPD) is for the collective global human family to adopt a One Child Per Family (OCPF) ‘modus operandi/philosophy’. Even with general acceptance of RPD and OCPF, the human population decrease that is necessary to achieve a sustainable solar energy-dependent culture, will take several centuries. Governments, as they become convinced that RPD is necessary, may choose monetary incentives, tax breaks and/or penalties to achieve general acceptance of OCPF or some other RPD program.

Part 6: Moving Beyond (Back From) Cultivation Agriculture

There are areas of the planet with such low rainfall as to preclude the growth of forest vegetation where a return to pastoral herding, with low stocking levels, will allow the reinvasion of native prairie vegetation. As we move toward the abandonment of unsustainable agricultural practices, it would be advisable to shift away from the cultivation of grains and forages that require bare ground cultivation on these lands.

As human numbers are contracting/shrinking under a OCPF/RPD or some other numbers reduction methodology, the extant population will insist on being properly nourished. The only way enough food can be produced for them is by cultivation agriculture that will further deplete most of the arable soils on the planet. During the centuries of transition, as we move toward a solar-dependent culture that again sustainably exploits natural grassland/prairie and forest ecosystems, we should be exercising as responsible agriculture as is possible on the shrinking arable land base where it is still practiced. During this transition, the growing amount of land that is abandoned will revert toward natural grassland/prairie and forest ecosystems very rapidly after we cease cultivating it (Weisman 2007).

Balancing of human numbers with the productivity of their supporting local ecosystems may be accomplished by planed attrition, much lower birth rates and the economic dislocations and hardships that a retreat from classical economic growth will incur, or the balancing of human numbers may be accomplished by a catastrophic collapse imposed by natural resource scarcity. The species with the large brain must make the choice between economic hardship and catastrophic collapse.

Cultivation agriculture must be relied upon for the bulk of the food required to support global humanity until we have reduced our numbers to a level that can be sustained by regulated exploitation/harvesting activities that fall within the
(now better understood) capacity of ecosystems to maintain diversity, to form soil and to replace soluble plant nutrients lost by harvesting or leaching.

The attractive aspect of moving toward sustainable co-existence with self-managing ecosystems is that the hit-and-miss process of evolution has already established how to make them work. Our responsibility (after our numbers have fallen to sustainable levels) will be to learn to live within the regeneration capacity of these restored ecosystems. The penalty for exceeding their regeneration capacity will be hunger and privation, as it was for our hunter gatherer, forager and pastoral ancestors.

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Resist Do Not Comply

This is not a video about polar bears, really, although if you just want to watch a video about polar bears, then feel free to watch this anyway. The difference is, there is something more going on here – a simple but potentially effective message about you.

Why haven’t you fought back yet?

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Institutional Change – Don’t Make Me Laugh!

They’re all at it: Nicholas Stern, George Monbiot, Mark Lynas, James Hansen, Al Gore…name your environmental campaigner of the day, week or month, and read what they write. No question there is good sense — oh yes, the science is there, and all sorts of backlash and hard words aimed at the powers that be — but the same mistake is made time after time, scattered through the books, articles and papers, like a relentless 2/4 marching forwards to the beat of the system’s internal drumbeat.

We need change: total change. Unequivocal, radical, unprecedented change that tilts us with a giddy rush of welcome adrenaline away from the fiery pits of climatic hell and ecological malevolance.

The writers and the campaigners can see the urgency, they understand it, but they do not accept it! Acceptance of our situation, in all its horror, means acceptance that the very institutions that comprise Industrial Civilisation — the corporations, the political parties, the media conglomerates, the advisory panels — are intrinsically evil, like rafts of malignant tumours that corrupt every bit of goodness they touch. Acceptance of the catastrophe we face means acceptance that these institutions cannot change: they are the very stuff of civilised society, wholly culpable for our condition.

A corporation that doesn’t make a profit will fail; a political party that represents the people has no power; a media conglomerate that no longer sets the agenda cannot control its audience; an advisory body that writes destruction from its agenda no longer speaks for civilisation. They are what they are: change them and they no longer exist.

It is no longer excusable to request, even demand, institutional change. Only people can change. Start speaking to them before it’s too late.

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Airborne Incubators (A Poem)

baplane

How long did you stare at the contrails so soft, that traced the planes path high above?
How big was your smile as you opened your arms, to welcome your travelling friends?
How eager were you for long-winded tales of holiday romance and love?
How sad did they feel as their far off vacation so quickly came to an end?

How well did they look as they told you their stories of cities packed tight, and the poor
Person who coughed at the back of the plane, they thought nothing of it at the time.
As so many more travellers criss-crossed the globe, who noticed the few who had sore
Eyes and throats: the slow mists of mucous, drawn into our lungs. Rewind!

And think of the outcome we could have foreseen, with such blinding clarity but,
The system that feeds us with dreams also covers our minds with an ignorant veil.
How obvious now that the easiest thing could have been to say: “Airports are shut!”
And the arteries over our heads full of death, clamped tight. But no.

We failed.

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Protest Camps As Indigenous Communities

Consider an indigenous community, and the past comes rushing back – at least for those people indoctrinated into a culture that detests any forms of living that do not lie open-mouthed under the teat of market capitalism. The drips of golden promise that sate the appetites of the brainwashed are enough to keep the lie going: “Anything that doesn’t contribute to economic growth is irrelevant.” In this mindset, we reflect on indigenous communities as the “old way”, something that is elsewhere in time and space; something we have moved on from.

We are killing our species in a systematic, centrally controlled manner, destroying countless other organisms that take the shrapnel of our cluster-bomb capitalism, and wiping out any chance of future habitation as our toxic dream takes shape in the citadels of technology, wealth and power. And then…crunch! The dream ends, and it’s too late to realise we never woke up.

Meanwhile, in the last viable places, the indigenous people cling on, because they were spared the lies. And perhaps these people are closer than we think; for as some of us decide to walk away from the machine, however briefly, we feel the pull of connection, and start to understand that to be indigenous you don’t have to be unseen: you just have to be in touch with what you depend upon.

Something as apparently ramshackle and uncontrolled as a protest camp is, in fact, far more like an indigenous community than it would first seem to be – we can learn from the camps many important lessons that could help us make new lives for ourselves. Protest camps, like the one I am using as a model – which I will call “Camp A” – are communities set up out of necessity. Primarily, they exist in order to achieve a short-term ambition; but to achieve even a short-term goal, such as blocking a road, they must exist in a manner that takes account of their surroundings and the services available to them.

It is immediately apparent that this is how indigenous communities operate – not for any “ethical” reasons, but in order to survive. There are probably three main factors that are responsible for Camp A’s “indigenous” behaviour: convenience, cost and practicality. For instance, most staple goods are bought from the local, low-cost supermarket (straight away you see the “ethics” factor taking a back seat), simply because it is close to the site; for more specialised goods there are a range of outlets within walking distance, and some sources, like a local Farmers Market, are cheaper for certain goods, which is the main reason that non-perishables are bought in bulk. Convenience and Cost are playing a major part. The purchased goods are, by necessity, but also to provide an element of essential connection to the land – thus reinforcing the reason for the camp existing in the first place – supplemented by allotment-grown fresh produce. This takes time, but also saves money, reducing the need further for external forms of income – breaking the ties with the capital system.

Practicality plays a major part, especially in terms of non-food items: this is governed by something called “incumbence”. Hunter-gatherer tribes, more than other types of indigenous community, have little use for material goods, and the more nomadic the tribe, the more of an incumbence material goods are. Unless the goods have ongoing practical use then they are not acquired – and this seems to place Camp A far more in the hunter-gatherer category, than that of the established village-based community. In the event of an eviction, anything that cannot be immediately gathered up is likely to be destroyed, stolen or lost, so personal and collective material goods are kept to a minimum. This has the side-effect of reducing the individuals’ dependence on material goods: a positive cycle of independence (as opposed to the negative, civilized cycle of dependence) is created. The camp progressively becomes more indigenous.

On top of this is the need for self-sufficiency in a psychological sense – effectively maintaining distance between the civilized state of mind where the road (in the case of Camp A) is wanted, and the collective desire to prevent the road. This psychological self-sufficiency is vital in maintaining the community: the community must have a number of collective needs in order to stay together. The reason many protest camps fail is because there are too many disperate motives – there is no sense of community. In order to be successful, the protest camp must cultivate this indigenous behaviour: no tribe has ever succeeded in the long-term without a collective sense of belonging, and the needs that accompany that.

Camp A is not just a place, it is a state of mind. It is, to all intents a purposes, a unique culture. We could do a lot worse than look to these protest camps, and the communities that sometimes form as a result of them, and learn from them. By losing our dependence on the civilized world, and becoming “indigenous” we have a far better chance of survival than the drip-fed, dependent masses.

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100 Things You Can Do to Get Ready for Peak Oil

Following on from Techno-Peasant’s eye-opening, but ultimately realistic article about living outside of civilization, I thought this would be a perfect time to publish Sharon Astyk’s brilliant list of “100 Things You Can Do to Get Ready for Peak Oil“. Lists rarely cut it when looking at real life solutions or providing effective advice: these things are better accumulated as life-experiences and shared knowledge. However, this list is far too good to ignore – American-centric it may be, but considering that the USA is probably the most oil-dependent culture on Earth, it seems a decent basis for all industrial cultures. Some items may not be relevant, some are obvious, some are a little wishy-washy, but taken as a whole you would be foolish not to read it:

SPRING

1. Rethink your seed starting regimen. How will you do it without potting soil, grow lights and warming mats. Consider creating manure heated hotbeds, using your own compost, building a greenhouse, or coldframe, direct seeding early versions of transplanted crops, etc…
2. Your local feed store has chicks right now – even suburbanites might consider ordering a few bantam hens and keeping them as exotic birds. Worth a shot, no? You can grow some feed in your garden for Them, as well as enjoying the eggs.
3. Order enough seeds for three years of gardening. If by next spring, we are all unable to get replacement seed, will you have produced everything you need? What if you can’t grow for a year because of some crisis? Order extras from places with cheap seed like www.fedcoseeds.com, www.superseeds.com, www.rareseed.com.
4. Yard sale season will begin soon in the warmer parts of the country, and auctions are picking up now in the North. Stocking up on things like shoes, extra coats, kids clothing in larger sizes, hand tools, garden equipment is simply prudent – and can save a lot Of money.
5. The real estate “season” will begin shortly, with families wanting to get settled in new homes during the summer, before the school year starts. If you are planning on buying or selling this year, now is the time to research the market, new locations, find that country property or the urban duplex with a big yard.
6. Once pastures are flush, last year’s hay is usually a bargain, and many farmers clean out their barns. Manure and old hay are great soil builders for anyone.
7. Check out your local animal shelter and adopt a dog or cat for rodent control, protection and friendship during peak oil.
8. As things green up, begin to identify and use local wild edibles. Eat your lawn’s dandilions, your daylily shoots, new nettles. Hunt for morels (learn what you are doing first!!) and wild onions. Get in the habit of seeing what food there is to be had everywhere you go.
9. Set up rainbarrel or cistern systems and start harvesting your precipitation.
10. Planning to only grow vegetables? Truly sustainable gardens include a lot of pretty flowers, which have value as medicinals, dye and fiber plants, seasoning herbs, and natural cleaners and pest repellants. Instead of giving up ornamentals altogether, grow a garden full of daylilies, lady’s mantle, dye hollyhocks and coreopsis, foxgloves, soapwart, bayberry, hip roses, bee balm and other useful beauties.
11. Get a garden in somewhere around you – campaign to turn open space into a community garden, ask if you can use a friend’s backyard, get your company or church, synagogue, mosque or school to grow a garden for the poor. Every garden and experienced gardener we have is a potential hedge against the disaster.
12. Join a CSA if you don’t garden, and get practice cooking and eating a local diet in season.
13. Eggs and greens are at their best in spring – dehydrated greens and cooked eggshells, ground up together add calcium and a host of other nutrients to flour, and you won’t taste them. We’re not going to be able to afford to waste food in the future, so get out of the habit now.
14. Make rhubarb, parsnip or dandelion wine for later consumption.
15. Now that warmer weather is here, start walking for more of your daily Needs. Even a four or five mile walk is quite reasonable for most healthy People.
16. Start a compost pile, or begin worm composting. Everyone can and should compost. Even apartment dwellers can keep worms or a compost Bin and use the product as potting soil.
17. Use spring holidays and feasts as a chance to bring up peak oil with friends and family. Freedom and rebirth are an excellent subjects To lead into the Long Emergency.
18. Store the components of some traditional spring holiday foods, so that in hard times your family can maintain its traditions and celebrations.
19. With the renewal of the building season, now is the time to scavenge free building materials, like cinder blocks, old windows and scrap wood – with permission, of course.
20. Try and adapt to the spring weather early – get outside, turn down your heat or bank your fires, cut down on your fuel consumption as though you had no choice. Put on those sweaters one more time.
21. Shepherds are flush with wool – now is the time to buy some fleece and start spinning! Drop spindles are easy to make and cheap to use. Check out www.learntospin.com
22. Take a hard look back over the last winter – if you had had to survive on what you grew and stored last year, would you have made it? Early spring was famously the “starving time” when stores ran out and everyone was hungry. Remember, when you plan your food Needs that not much produces early in spring, and in northern climates, A winter’s worth of food must last until May or June.
23. Trade cuttings and divisions, seeds and seedlings with your neighbors. Learn what’s out there in your community, and sneak some useful plants into your neighbors’ garden.
24. If you’ve got a nearby college, consider scavenging the dorm Dumpsters. College students often leave astounding amounts of Stuff behind including excellent books, clothes, furniture, etc…
25. Say a schecheyanu, a blessing, or a prayer. Or simply be grateful for a series of coincidences that permit us to be here, in this place, as the world and the seasons come to life again. Try to make sure that this year, this time, you will take more joy in what you have, and prepare a bit better to soften the blow that is about to fall.

SUMMER

1. If you don’t can or dehydrate, now is the time to learn. In most climates, you can waterbath can or dehydrate with a minimum of purchased materials, and produce is abundant and cheap. If you don’t garden, check out your local farmstand for day-old produce or your farmer’s market at the end of the day – they are likely to have large quantities they are anxious to get rid of. Wild fruits are also in abundance, or will be.
2. Consider dehydrating outer leaves of broccoli, cabbage, etc…, and grinding the dried mixture. It can be added to flours to increase the nutritional value of your bread.
3. Buy hay in the summer, rather than gradually over the winter. Now is an excellent time to put up simple shelters for hay storage, to avoid high early spring and winter prices.
4. Firewood, woodstoves and heating materials are at their Cheapest right now. Invest now for winter. The same is true Insulating materials.
5. Back to School Planning is a great time to reconsider transportation in light of peak oil. Can your children walk? Bike? If they cannot do either for reasons of safety (rather than distance) could an adult do so with them? Could you hire a local teenager to take them to school on foot or by wheel? Can you find ways to carpool, if you must drive? Grownups can do this too.
6. Also when getting ready to go back to school, consider the environmental impact of your scheduling and activities – are there ways to minimize driving/eating out/equipment costs/fuel consumption? Could your family do less in formal “activities” and more in family work?
7. Consider either home schooling or engaging in supplemental home Education. Your kids may need a large number of skills not provided By local public schools, and a critical perspective that they certainly Won‘t learn in an institutional setting. Teach them.
8. Try and minimize air conditioning and electrical use during high Summer. Take cool showers or baths, use ice packs, reserve activity When possible for early am or evening. Rise at 4 am and get much of Your work done then.
9. Consider adding a solar powered attic fan, available from Real Goods www.realgoods.com.
10. Don’t go on vacation. Spend your energy and money making your home A paradise instead. Throw a barbecue, a party or an open house, and invite The neighbors in. Get to know them.
11. Be prepared for summer blackouts, some quite extensive. Have Emergency supplies and lighting at hand.
12. Practice living, cooking and camping outside, so that you will Be comfortable doing so if necessary. Everyone in the family can Learn basic outdoors person skills.
13. Make your own summer camp. Instead of sending kids to soccer Camp, create an at-home skills camp that helps prepare people for Peak oil. Invite the neighbor kids to join you. Have a blast!
14. Begin adapting herbs and other potted plants to indoor culture. Consider adding small tropicals – figs, lemons, oranges, even bananas can often be grown in cold climate homes. Obviously, if you live in a warm climate well, be prepared for some jealousy from the rest of us come February ;-) .
15. Plant a fall garden in high summer – peas, broccoli, kale, lettuces, Beets, carrots, turnips, etc… All of the above will last well into early Winter in even the harshest climates, and with proper techniques or In milder areas, will provide you with fresh food all year long
16. Put up a new clothesline! Consider hand washing clothes outside, Since everyone will probably enjoy getting wet (and cool) anyhow.
17. If you have access to safe waters, go fishing. Get some practice, and Learn a new skill.
18. Encourage pick-up games at your house. Post-peak, children will Need to know how to entertain themselves.
19. For teens, encourage them to develop their own home businesses over The summers. Whether doing labor or creating a product, you may rely On them eventually to help support the family. Or have them clean out Your closets and attic and help you reorganize. Let them sell the stuff.
20. Buy a hand pushed lawn mower if you have less than 1 acre of grass. New ones are easy to push and pleasant, and will save you energy and that Unpleasant gas smell.
21. Keep an eye out for unharvested fruits and nuts – many suburban and rural Areas have berry and fruit bushes that no one harvests. Take advantage and Put up the fruit.
22. Practice extreme water conservation during the summer. Mulch to reduce The need for irrigation. Bathe less often and with less water. Reduce clothes Washing when possible.
23. This is an excellent time to toilet train children – they can run around naked If necessary and accidents will do no harm. Try and get them out of diapers now, Before winter.
24. Consider replacing lawns with something that doesn’t have to be mown – Ground covers like vetch, moss, even edibles like wintergreen or lingonberry, Chamomile or mint.
25. If it is summer time, then the living is probably easy. Take some time To enjoy it – to picnic, to celebrate democracy (and try and bring one about ;-) , To explore your own area, walk in the nearby woods.

FALL (AUTUMN)

1. Simple, cheap insulating strategies (window quilts and blankets, draft stoppers, etc…) are easily made from cheap or free materials – goodwill, for example, often has jeans, tshirts and shrunken wool sweaters, of quality too poor to sell, that can be used for quilting material and batting. They are available where I am for a nominal price, and I’ve heard of getting them free.
2. Stock up for winter as though the hard times will begin this year. Besides dried and canned foods, don’t forget root cellarable and storable local produce, and season extension (cold frames, greenhouses, etc…) techniques for fresh food when you make your food inventory.
3. Thanksgiving sales tend to be when supermarkets offer the cheapest deals on excellent supplements to food storage, like shortening, canned pumpkin, spices, etc… I’ve also heard of stores given turkeys away free with grocery purchases – turkeys can then be cooked, canned and stored. Don’t forget to throw in storable ingredients for your family’s holiday staples – in hard times, any kind of celebration or continuity is appreciated.
4. Go leaf rustling for your garden and compost pile. If you Happen into places where people leave their leaves out for Pickup, grab the bags and set them to composting or mulching Your own garden.
5. Plant a last crop of over wintering spinach, and enjoy in The fall and again in spring.
6. Or consider planting a bed of winter wheat. Chickens can Even graze it lightly in the fall, and it will be ready to harvest in Time to use the bed for your fall garden. Even a small bed will Make quite a bit of fresh, delicious bread.
7. Hit those last yard sales, or back to school sales and buy a few extra clothes (or cloth to make them) for growing children and extra shoes for everyone. They will be welcome in storage, particularly if prices rise because of trade issues or inflation.
8. The best time to expand your garden is now – till or mulch and let sod rot over the winter. Add soil amendments, manure, Compost and lime.
9. Now is an excellent time to start the 100 mile diet in most locales – Stores and farms and markets are bursting with delicious local produce And products. Eat local and learn new recipes.
10. Rose hip season is coming – most food storage items are low in accessible vitamin C. Harvest wild or tame unsprayed rose hips, and dry them for tea to ensure long-term good health. Rose hips are Delicious mixed with raspberry leaves and lemon balm.
11. Discounts on alcohol are common between Halloween and Christmas – this is an excellent time to stock up on booze for personal, medicinal, trade or cooking. Pick up some vanilla beans as well, and make your own vanilla out of that cheap vodka.
12. Gardening equipment, and things like rainbarrels go on sale in the late summer/early fall. And nurseries often are trying to rid themselves of perennial plants – including edibles and medicinals. It isn’t too late to plant them in most parts of the country, although some care is needed in purchasing for things that have become rootbound.
13. Local honey will be at its cheapest now – now is the time to stock up. Consider making friends with the beekeeper, and perhaps Taking lessons yourself.
14. Fall is the cheapest time to buy livestock, either to keep or for butchering. Many 4Hers, and those who simply don’t want to keep excess animals over the winter are anxious to find buyers now. In many cases, at auction, I see animals selling for much less than the meat you can expect to obtain from their carcass is worth.
15. Most cold climate housing has or could have a “cold room/area” – a space that is kept cool enough during the fall and winter to dispense with the necessity of a refrigerator, but that doesn’t freeze. If you have separate fridge and freezer, consider disconnecting your fridge during the cooler weather to save utility costs and conserve energy. You can build a cool room by building in a closet with a window, and Insulating it with Styrofoam panels
16. Now is a great time to build community (and get stuff done) by instituting a local “work bee” – invite neighbors and friends to come help either with a project for your household, or to share in some good deed for another community member. Provide food, drink, tools and get to work on whatever it is (building, harvesting, quilting, knitting – the sky is the limit), and at the same time strengthen your community. Make sure that next time, the work benefits a different neighbor or community member.
17. Most local charities get the majority of their donations between now and December. Consider dividing your charitable donations so that they are made year round, but adding extra volunteer hours to help your group handle the demands on them in the fall.
18. Many medicinal and culinary herbs are at their peak now. Consider learning about them and drying some for winter use.
19. If there is a gleaning program near you (either for charity or personal use) consider joining. If not, start one. Considerable amounts of food are wasted in the harvesting process, and you can either add to your storage or benefit your local shelters and food pantries.
20. Dig out those down comforters, extra blankets, hats with the earflaps, flannel jammies, etc… You don’t need heat in your sleeping areas – just warm clothes and blankets.
21. Learn a skill that can be done in the dark or by candlelight, while sitting with others in front of a heat source. Knitting, crocheting, whittling, rug braiding, etc… can all be done mostly by touch with little light, and are suitable for companionable evenings. In addition, learn to sing, play instruments, recite memorized speeches and poetry, etc… as something to do on dark winter evenings.
22. While I wouldn’t expect deer or turkey hunting to be a major food source in coming times (I would expect large game to be driven back to near-extinction pretty quickly), it is worth having those skills, and also the skills necessary to catch the less commonly caught small game, like rabbits, squirrel, etc…
23. Use a solar cooker or parabolic solar cooker whenever possible To prepare food. Or eat cool salads and raw foods. Not only won’t You heat up the house, but you’ll save energy.
24. A majority of children are born in the summer Early fall, which suggests that some of us are doing more than Keeping warm ;-) . Now is a good time to get one’s birth Control updated ;-) .
25. Celebrate the harvest – this is a time of luxury and plenty, and should be treated as such and enjoyed that way. Cook, drink, eat, talk, sing, pray, dance, laugh, invite guests. Winter is long and comes soon enough. Celebrate!

WINTER

1. Your local adult education program almost certainly has something useful to teach you – woodworking, crocheting, music training, horseback riding, CPR, herbalism, vegetarian cookery… take advantage of people who want to teach their skills
2. Get serious about land use planning – even if you live in a suburban neighborhood, you can find ways to optimize your land to produce the most food, fuel and barterables. Sit down and think hard about what you can do to make your land and your life more sustainable in the coming year.
3. The Winter Lull is an excellent time to get involved in public affairs. No matter how cynical you tend to be, nothing ever changed without Engagement. So get out there. Stand for office. Join. Volunteer.
4. Now is the time to prepare for illness – keep a stock of remedies, including useful antibiotics (although know what you are doing, don’t just buy them and take them), vitamin C supplements (I like elderberry syrup), painkillers, herbs, and tools for handling even serious illness by yourself. In the event of a truly severe epidemic of flu or other illness, avoiding illness and treating sick family members at home whenever possible may be safer than taking them to over-worked and over-crowded hospitals (or, it may not – but planning for the former won’t prevent you from using the hospital if you need it).
5. Most schools would be delighted to have volunteers come in and talk about conservation, gardening, small livestock, home-scale mechanics, ham radio, etc…, and most homeschooling families would be similarly thrilled. Consider offering to teach something you know that will be helpful post-peak (although I wouldn’t recommend discussing peak oil with any but the oldest teenagers, and not even that without their parents permission
6. Now is the time to convince your business, synagogue, church, school, community center to put a garden on that empty lawn. If you start the campaign now, you can be ready to plant in the spring. Produce can be shared among participants or offered to the needy.
7. The one-two punch of rising heating oil and gas prices may well be what is needed to make your family and friends more receptive to the peak oil message. Try again. At the very least, emphasize the options for mitigating increased economic strain with sustainable practices.
8. Get together with neighbors and check in on your area’s elderly and disabled people. Make a plan that ensures they will be checked on during bad weather, power outages, etc… Offer help with stocking Up for winter, or maintaining equipment. And watch for signs that they Are struggling economically.
9. Work on raising money and getting help with local poverty-abatement Programs. After the holidays, people struggle. They get hungry and cold. Remember, besides the fact that it is the right thing to do, the life you save May be your own.
10. Get out and enjoy the cold weather. It is hard to adapt to colder Temperatures if you spend all your time huddled in front of a heater. Ski, Snowshoe, sled, shovel, have a snowball fight, build a hut, go winter Camping, but get comfortable with the cold, snowy world around you.
11. Have your chimney(s) inspected, and learn to clean your own. Learn to care for your kerosene lamps, to use candles safely, and how To use and maintain your smoke and CO detectors and fire extinguishers. Winter is peak fire season, so keep safe.
12. Grow sprouts on your windowsill.
13. Now is an excellent time to reconsider how you use your house. Look around – could you make more space? House more people? Do projects more efficiently? Add greenhouse space? Put in a homemade Composting toilet? Work with what you have to make it more useful.
14. If a holiday gift exchange is part of your life, make most of your gifts. Knit, whittle, build, sew, or otherwise create something beautiful for the People you love.
15. If someone wants to buy you something, request a useful tool or preparedness Item, or a gift certificate to a place like Lehmans or Real Goods. Considering giving Such gifts to friends and family – a solar crank radio, an LED flashlight, cast iron pans, These are useful and appreciated items whether or not you believe in peak oil.
16. Do a dry run in the dead of winter. Turn out all the power, turn off the water. Turn off all fossil-fuel sources of heat, and see how things go for a few days. Use What you learn to improve your preparedness, and have fun while doing it.
17. Learn to mend clothing, patch and make patchwork out of old clothes.
18. Write letters to people. The post is the most reliable way of communicating, And letters last forever.
19. Make a list of goals for the coming year, and the coming five years. Start Keeping records of your goals and your successes and failures.
20. Keep a journal. Your children and grandchildren (or someone else’s) may want To know what these days were like.
21. Wash your hands frequently, and avoid stress. Stay healthy so that you can be useful To those around you.
22. For those subject to depression or anxiety, winter can be hard. Find ways to relax, Decompress and use work as an antidote to fear whenever possible. Get outside on sunny Days, and try and exercise as much as possible to help maintain a positive attitude.
23. Memorize a poem or song every week. No matter what happens to you, no one can ever take away the music and words you hold in your mind. You can have them as comfort and pleasure wherever you go, and in whatever circumstances.
24. Take advantage of heating stoves by cooking on them. You can make soups or stews On top of any wood stove or even many radiators, and you can build or buy a metal oven That sits on top of woodstoves to bake in.
25. Winter is a time of quiet and contemplation. Go outside. Hear the silence. Take pleasure in what you have achieved over the past year. Focus on the abundance of this present, this day, rather than scarcity to come.

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Uncorking The Demon Of Synthetic Life

If the hype is true, then within ten years there will be viable, new life-forms existing that were entirely created by humans: we have no way of predicting what will happen after that. Genetic modification is merely the start of an experiment that has one clear Endgame — the ability to create new life-forms at will, to serve whatever purpose the creators (or rather, the creators’ employers) deem necessary in the name of “progress”. Keith Farnish summarises the situation like this:

Some futuristic pipe dream, you may think. Think again: synthetic biology is real and it is being created at a university, government or corporate research laboratory near you. At this level of work biology, technology and chemistry fuse to provide the means to create the building blocks of life from scratch or make modifications to living things that would have been impossible 20 years ago. A glance at one web site, used by many researchers as a hub for information, reveals a host of tools, methods, protocols and systems that would be far more at home in a computer programmer’s library; and essentially, that’s what it is – a library of tools for reprogramming life. Fancy a new strain of E. Coli, yeasts with artificial chromosomes or perhaps a faster growing mouse cell? You can find instructions for creating these right now, on the Internet. Downloading such “recipes” from the web is perfectly legal, yet were the same web site to host information assisting conventional “terrorist” activities like taking out an electrical grid infrastructure, it would almost certainly be shut down.

It seems that it is not enough for industrial society to change the planet in the course of pursuing the dream of infinite growth and the total ownership of all humanity and all other life on Earth; there is always more in this insatiable appetite for domination, even if it means playing God and lining up innumerable Pandoras Boxes with the lids barely shut, and access granted to anyone who wants to play with nature. Yet we see glee in the pages of the scientific journals, as we keep “progressing” towards some new goal:

Around the world, several labs are drawing close to the threshold of a second genesis, an achievement that some would call one of the most profound scientific breakthroughs of all time. David Deamer, a biochemist at the University of California, Santa Cruz, has been saying that scientists would create synthetic life in “five or 10 years” for three decades, but finally he might actually be right. “The momentum is building,” he says. “We’re knocking at the door.”

A synthetic, made-to-order living system might even serve as a self-maintaining, self-improving, adaptable assembly line for producing everything from pharmaceuticals to petrochemicals.

And there you have the key argument for all this tinkering and reprogramming: it is to benefit the economic system, increase profits, develop more “solutions” that we become dependent upon and, as always, ignore the negative consequences, blinded by the desire for “progress”.

But what of progress itself? Ronald Wright has this to say:

Change is not in our interest. Our only rational policy is not to risk provoking it.

The scientists in the pay of the industrial machine attempt to trump rationality with the lie that all progress is for the better, that without progress then we fail as a species. They say: “Producing synthetic life would be an achievement comparable to finding alien life on other planets.” We say: “Bullshit. It would be comparable to destroying any life we find on other planets: such is our inculcated fear of accepting things as they are.”

The dream of synthetic life is not fulfilled yet, and some may hope that it is never fulfilled such that it threatens the biosphere still further – don’t hope! If you just hope this doesn’t happen then you are as culpable as someone who is ignorant of these dangerous experiments — more so, because you knew, yet chose not to do anything about it. Consider yourself informed: now go and stop the experiments, in any way you can, before they have a chance to break out of the laboratory.

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