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Ativismo criativo: O Blogger que rugia

Enquanto uma enorme quantidade de pessoas estão falando sobre o artigo Sacks Adam 'reconhecidamente brilhante e quebrar Grist, chamado " A Falácia de Ativismo Climáticas ", calmamente e sem alarde Dave Pollard tem vindo a sofrer a sua própria mudança sísmica. Dave dirige o blog grandiosamente intitulado " How to Save the World ", e, até recentemente, ele tem usado sua experiência em análise de comportamento para construir um livro contendo todos os tipos de idéias importantes e úteis para criar a mudança global.

Parece que, depois de mais de cinco anos de blogging diligente, Dave finalmente pegou, e produziram algo que na superfície parece bastante inofensivo, mas que na verdade é altamente subversivo e muito refrescante. Ele chama isso de " ativismo criativo "- Eu chamo-lhe" Revolução Pessoal ":

Hoje eu entrei na Rede Improv Aplicada, em parte, a minha mudança de sinal do escritor passiva e idéia ist e contador de histórias a ativista. Uma das coisas que eu gosto sobre Improv é que ele está focado totalmente no Agora. É ativo e atento. Em um artigo anterior sobre Improv eu defini-lo como "jogar minimamente estruturada":

Inclui conversa, o grupo de stand-up, improv jazz, dança, jogos cooperativos (frisbee, etc), o flerte, o jogo (com aqueles que não se esqueceu de como), e talvez até mesmo sexo ...

As competências para fazê-lo bem incluem: a escuta ativa, prestando atenção integral, inventando, auto-expressão, reagindo rapidamente, lembrando, ensino / ajudar rapidamente, aprendendo rapidamente, deixar ir e deixar vir. Existe um estado zen-like que você pode entrar se você tiver, e praticar o uso, essas competências: É uma combinação de alerta extremo e relaxamento extremo. Isso é apenas um paradoxo para os incompetentes. Indiscutivelmente, é o nosso estado natural.

Em meu artigo mais recente sobre o assunto eu argumentei que o que devemos fazer, como indivíduos e como membros de comunidades e organizações, é tornar-se mais adaptável e de improvisação, porque os importantes desafios que enfrentaremos neste século não se prestam a soluções políticas ou econômicas ou planejado, e eles vão introduzir mudanças permanentes, e não os temporários e cíclicos que estamos acostumados. Estamos muito além do estágio de controlar nosso próprio destino - a natureza tem vindo a bat, e estamos prestes a ver a nossa "vitória" sobre o seu efémero desaparecem rapidamente e totalmente. Mas ela nunca foi o nosso adversário. Ela está aqui apenas para limpar a bagunça não pudemos limpar a nós mesmos. Estamos em sua equipe, e é hora que a ajudou a fazer o trabalho.

Então o que fazemos? Como nós, como militantes, de forma criativa e humanamente obstruir, interromper, sabotagem e parar essas e outras organizações que estão nos matando e destruindo o nosso mundo, agora?

    os grandes poluidores de carbono: a mineração, a remoção do mountain-top e queima de carvão, as areias betuminosas, offshore de xisto, os automóveis e construção de estradas indústria, as empresas de exploração de petróleo (especialmente no Ártico), as aeronaves e companhias aéreas, os militares, a indústria de cimento, a indústria de ar condicionado
    a indústria nuclear
    a indústria de agricultura tóxica industrial (especialmente operadores de fábrica agrícola e outros usuários enormes de água e à base de óleo produtos químicos)
    a indústria da construção (tornando barata casas de baixa qualidade e centros de energia desperdício de compras)
    os políticos que guerras invencíveis e devastadoras (incluindo porra Obama no Afeganistão)
    a indústria florestal, especialmente claro cortadores, destruidores da floresta tropical e do velho-crescimento
    a indústria da pesca industrial
    as corporações multinacionais, traficantes de armas e outros bandidos em países ricos que exploram irracionalmente e desolado nações que lutam para o lucro de uma pequena elite
    os políticos e outros corruptos corporativistas que sistematicamente exploram e brutalizar os fracos, os pobres, os doentes, os marginalizados e vulneráveis ​​(manifestada pelo nosso sistema prisional, o nosso tratamento dos doentes mentais e os não segurados, e uma "justiça" do sistema que pune vítimas e perpetradores recompensas)
    o setor financeiro que os fundos de todas as acima, e que desempenha brinksmanship com a nossa economia ao incorrer dívidas grotesco e unrepayable que será deixado, junto com outros produtos tóxicos da nossa economia de crescimento industrial, para serem tratadas com o meu gerações futuras
    principais meios de comunicação cuja propaganda máquina absurdamente simplifica demais o que ele relata, e não consegue relatar o que é realmente importante
    a indústria da educação que dumbs-nos para baixo, batidas criatividade, individualidade e autonomia para fora de nós e nos quilos a acreditar que a maneira como vivemos é a única maneira que podemos viver
    as indústrias farmacêuticas e de seguros que exploram a doença ea ignorância e do medo e impedir a entrega de produtos de saúde e serviços necessários a quem realmente precisa deles, porque eles não são rentáveis

Nós tentamos as manifestações e as petições e os bloqueios e as formas suaves de sabotagem, e todos eles realizam é ​​para nos mortos, presos, tasered, na lista negra, brutalizados e rotulados como terroristas, usando seus companheiros políticos, a polícia thuggish e agências de segurança e mídia compatível com a pintar-nos como criminosos.

Precisamos organizar e ser mais criativo. Precisamos usar a tecnologia para organizar de forma virtual, não em rede e colaboração orquestrado, de modo que não pode facilmente ser infiltrada e arredondado. Precisamos usar a imaginação e engenho para interromper e desmantelar as operações dos criminosos corporativistas de uma forma que não fiquem presos até que eles estão muito tarde, e de maneiras que não nos levar preso. Precisamos de batê-los de um milhão de pontos de uma só vez, coordenado, mas independente, por isso são tão ocupados a tentar desviar-nos e lidar com os nossos sucessos que eles simplesmente nunca ter novamente operacional. Compreender, que estão maciçamente centralizado, e, portanto, muito vulneráveis. É um sistema extremamente frágil que eles estão mantendo um custo enorme, uma que está caindo aos pedaços por força de seu tamanho enorme e pesado. Se formos espertos, podemos detê-los. Precisamos de encontrar e explorar os seus pontos de fraqueza - são totalmente dependentes de energia confiável barato, óleo, água e telecomunicações, por exemplo. Fazemos torná-los tão frustrados que eles dão-te, toma o seu enorme ninho de ovos de dinheiro e simplesmente desistir.

Temos de parar de lutar contra eles em seus termos, e parar de arrogância para a mídia, o que nos leva a lugar nenhum. As medidas do nosso sucesso será uma queda consistente do PIB e um aumento proporcional em mais índices relevantes de uma verdadeira bem-estar, e na distribuição equitativa da riqueza. E, claro, uma queda dramática nas emissões de gases de efeito estufa.

Para conseguir tudo isso começou, nós precisamos conversar. Um-em-um, em pequenos grupos, em meetups não oficiais e conferências. Vamos precisar de um nome que diz que nós estamos de, não o que nós somos contra. Nosso produto será idéias práticas e ações sobre como parar os piores aspectos e abusos do crescimento da economia industrial, implacavelmente.

Devemos colocar os criminosos corporativistas fora do negócio. Assim como as pessoas de alguns bairros têm tido os seus bairros de volta de gangues de rua pela ação coletiva, levantando-se a eles, é hora de nos desenvolver estratégias coletivas que levará nosso planeta sitiado volta dos criminosos corporativistas que estão brutalizando e aterrorizando nós e nosso mundo.

Este será um movimento primas, uma de improviso uma, aquela em que dizemos e agir sobre o que nós nos preocupamos com o que sentimos. Nós vamos chegar PR terrível, porque o corporativistas executar a mídia e ter todo o dinheiro, mas nós vamos ter que aturar isso, e continuar trabalhando para fazer o trabalho. Temos que continuar perguntando: Que tipo de mundo que queremos, e quero deixar como legado para as gerações futuras, eo que temos que fazer para alcançá-lo? Que irá nos guiar, nos dizem, sem necessidade de orientação central, exatamente o que precisamos fazer.

Esta é apenas uma semente eu sou o plantio. Ele se sente bem. Parece que é hora para isso.

Sinto que estou finalmente pronto para se libertar do que foi me segurando, o que teve me sentado na borda de dois anos, incitando-me a agir, mas não agir. Acho que a descoberta foi quando eu percebi que, a fim de realmente mudar, para realmente mudar, você tem que deixar seu coração ser quebrado. Você tem que parar de viver na sua cabeça, dentro dessas histórias, pensar em si mesmo à morte, e se perguntar: O que você sente? O que você realmente se preocupam com E então você deixar esses sentimentos derramarei: O raiva. A raiva. O ódio dos que guardam porra até este mundo. A auto-aversão de perceber que estamos fazendo nada para detê-los, que somos realmente parte do problema. A dor durante a sexta grande extinção, Gaia está sofrendo.

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Parar o desmatamento pode ser tão fácil como Roads Destruindo

Sempre um para encontrar formas de acelerar o fim da civilização industrial, eu estava realmente tomadas por este artigo na revista New Scientist sobre o efeito destrutivo notavelmente de estradas na floresta amazônica. Por muitos anos ELF (Earth Liberation Front) recorreu ao bloqueio de estradas madeireiras como um de uma série de métodos para retardar o avanço da atividade madeireira industrial, e ele funciona, pois se a máquina que depende das estradas não podem chegar ao local pretendido, em seguida, o ecocídio não pode ter lugar. Simples.

O que é menos compreendida é a miríade de outros efeitos negativos que as estradas têm, a partir de propagação de doenças para as tribos indígenas, para incentivar ainda mais planejada e ad hoc "desenvolvimento" (destruição), e até mesmo elevar o preço das ações de uma empresa que está planejando explorar os recursos na recém-aberta área. Do artigo abaixo, parece que através da prevenção de novas estradas, novos danos também pode ser prevenida e - por extensão -, bloqueando, inundações, desenterrar e qualquer outra forma impassível, estradas existentes, a destruição que já está ocorrendo também pode ser parado.

Isso deve, sem dúvida, uma das principais atividades das pessoas atualmente lutam para proteger os ecossistemas florestais e culturas. Foda-se "direito de acesso", é hora de encerrar o que nunca deveria ter sido aberto em primeiro lugar.

"A melhor coisa que você poderia fazer para a Amazônia é bombardear todas as estradas." Isso pode soar como um eco-terrorista ameaça, mas eles são realmente as palavras de Eneas Salati, um dos cientistas mais respeitados do Brasil. Thomas Lovejoy, um biólogo líder americano, é igualmente enfático: "As estradas são as sementes da destruição da floresta tropical."

Eles estão muito bem. Estradas são assassinos floresta tropical. Sem expansão desenfreada da estrada, as florestas tropicais em todo o mundo não estaria desaparecendo a uma taxa de 50 campos de futebol por minuto, um ataque que põe em perigo as espécies inumeráveis ​​e vomita bilhões de toneladas de gases de efeito estufa na atmosfera a cada ano. Nós nunca iremos elaborar estratégias eficazes para retardar a destruição da floresta, a menos que enfrentar essa realidade.

Em nosso mundo cada vez mais globalizado, as estradas estão em tumulto. O Brasil tem apenas um soco de uma estrada 1200 km (na BR-163) no coração da Amazônia e está em processo de construção de outra estrada 900 km (BR-319) através da floresta em grande parte intocada. Três novas estradas estão cortando através dos Andes, da Amazônia ao Pacífico. Redes de estradas em Sumatra estão abrindo algumas das últimas florestas da ilha de madeireiros e caçadores. Um estudo publicado na revista Science constatou que 52.000 km de estradas registrando tinha aparecido na bacia do Congo, entre 1976 e 2003 (vol 316, p 1451).

Como os meus colegas e eu revelo em um artigo na próxima Trends in Ecology and Evolution, estes são apenas uma pequena amostra dos muitos novos projectos de estradas cortando fronteiras tropical.

Por que as estradas tão ruins para as florestas tropicais? As florestas tropicais têm uma estrutura complexa e única microclima úmido escuro que sustentam um grande número de espécies endêmicas. Muitos desses evitar habitats alterados próximas a estradas e não podem atravessar clareiras estrada mesmo estreito. Outros correm o risco de serem atingidos por veículos ou mortas por pessoas de caça perto de estradas. Isso pode resultar em populações de animais selvagens diminuída ou fragmentado, e pode levar a extinções locais.

Em áreas de fronteira remota, onde a aplicação da lei é muitas vezes fraca, novas estradas pode abrir uma caixa de Pandora de outros problemas, tais como extração ilegal de madeira, colonização e especulação imobiliária. Na Amazônia brasileira, 95 por cento do desmatamento e os incêndios ocorrem dentro de 50 quilômetros de estradas. No Suriname, minas de ouro mais ilegais estão localizados perto de estradas. Na África tropical, a caça é significativamente mais intenso junto às estradas.

Desastres ambientais muitas vezes começam como uma fatia estreita para a floresta. Florestas tropicais são encontrados principalmente em países em desenvolvimento, onde há fortes incentivos econômicos para fornecer o acesso ao petróleo extração de madeira e minerais operações e agronegócio. Uma vez que o caminho está aberto, as ondas de expansão da estrada legais e ilegais seguir. Por exemplo, a rodovia Belém-Brasília, concluída em 1970, tornou-se uma faixa de 400 quilômetros de largura da destruição das florestas em todo o leste da Amazônia.

Além da própria floresta, estradas de fronteira em perigo muitos povos indígenas, especialmente aqueles que tentam viver com contato limitado com pessoas de fora. Enquanto escrevo, os grupos indígenas na Amazônia peruana estão protestando contra a estridente proliferação de óleo novo, gás e estradas registrando em seus territórios tradicionais. As estradas trazem madeireiros, garimpeiros e fazendeiros, que muitas vezes subjugar os povos indígenas. Ainda pior, os invasores podem trazer novas doenças mortais.

Ao longo dos trópicos, infecções como a malária, dengue, patógenos entéricos e HIV têm sido mostrado a subir acentuadamente a partir de novas estradas são construídas. Alguns grupos indígenas, como a tribo Surui da Amazônia brasileira, foram levados à beira da extinção por estradas e os madeireiros invasores, os colonos e as doenças que eles trazem.

O que podemos fazer para retardar o ataque? Primeiro, temos de melhorar muito a avaliações de impacto ambiental para estradas planejadas. Em muitos países em desenvolvimento, EIAs se concentrar exclusivamente nas estradas si, ignorando completamente os efeitos de arrastamento. No Brasil, por exemplo, EIAs para rodovias amazônicas concentrar apenas em uma faixa estreita ao longo do percurso, muitas vezes, apenas recomendando medidas de mitigação insignificante, como ajudar os animais a deslocar, antes do início da construção. EIAs para determinadas minas, barragens hidrelétricas e outros grandes empreendimentos se concentrar apenas no projeto em si, ignorando o impacto das estradas que invariavelmente spawn. Novas estradas continuará a impulsionar a destruição da floresta, desde que o processo de AIA é tão fundamentalmente falho.

A segunda coisa que temos que fazer é lutar para manter as estradas mais destrutiva de ser construído - os que penetrar nas áreas de fronteira primitiva. Não há falta de batalhas para travar. A rodovia proposta entre a Colômbia eo Panamá, por exemplo, exporia uma das áreas biologicamente mais importantes do mundo, o deserto Chocó-Darién, a destruição desenfreada. Da mesma forma, estrada do Brasil BR-319 está ameaçando abrir a Amazônia central, como um zíper.

Finalmente, precisamos de pressão que promovem essas estradas de fronteira. Estes incluem corporações de madeira como Asia Pulp & Paper e Hijau Rimbunan, os credores internacionais, tais como os Bancos de Desenvolvimento Asiático, Africano e Interamericano, e esquemas de infra-estrutura maciça como o Programa do Brasil para acelerar o crescimento. Em sua luta para a madeira tropical, minerais, petróleo e produtos agrícolas, China e de suas empresas tornaram-se talvez a maior condutores de expansão estrada destrutiva.

Restringindo estradas de fronteira é de longe a abordagem mais realista e rentável para as florestas tropicais conservação e capacidade de sua biodiversidade incrível e estabilização do clima. Como Pandora aprendi rapidamente, é muito mais difícil para empurrar os males do mundo de volta na caixa do que simplesmente mantê-lo fechado em primeiro lugar.

(Por William Laurance, tirada http://www.newscientist.com/article/mg20327236.700-roads-to-rainforest-ruin.html)

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Como se a humanidade realmente importava

Você está aqui

Neste ensaio, retiradas de O Blog da Terra , argumenta que a humanidade, e mais especificamente o nosso eu individual, são o que importa para nós nada mais do que tudo e, portanto, que ameaça a nossa sobrevivência é fundamentalmente ruim. É um argumento difícil de fazer, principalmente porque os valores daqueles de nós criados no mundo civilizado tornaram-se tão desviada para qualquer que seja o sistema econômico capitalista nos diz é importante. Não sei é possível justificar moralmente uma guerra "importante" económicos ou a destruição sistemática de um hábitat de apoio à vida em nome do crescimento "essencial", mas desde quando é que a moral sempre desempenhar um papel no progresso industrial?

Eu estou a ponto de fazer você se sentir desconfortável. Desculpe, mas não há maneira de evitá-la se eu vou contar essa história como deve ser contada.

Você é um ser humano, um membro da espécie Homo sapiens sapiens, apesar de o segundo "sapiens", foi só colocar lá porque nós gostamos de sentir que são importantes. Lembre-se que. Costumava haver outras espécies dentro do "Homo" gênero, mas eles morreram, ou foram possivelmente morto, mais recentemente, alguns milhares de anos atrás, quando o Homo neanderthalensis, finalmente sucumbiu à insurgente sapiens em algum lugar na Península Ibérica.

Em uma escala menor, você é uma coleção de órgãos maiores e menores, estruturas ósseas, músculos, ligamentos, redes tubular, tecidos moles e vários outros materiais orgânicos, todos estruturados de tal forma que você é capaz de viver em uma vasta gama de habitats e zonas climáticas, sob tremenda pressão de todos os tipos de predadores e invasores, a partir de animais de grande porte a minuto organismos unicelulares. Através de um processo evolutivo extraordinário, suas partes constituintes têm desenvolvido para preencher um corpo ideal ágil e de auto-regulação de tal forma que eles são capazes de funcionar em sintonia uns com os outros, em simbiose e de forma independente, conforme necessário, quando você começar com o negócio de ser um indivíduo consciente e auto-consciente.

Cada uma dessas partes constituintes são construídos a partir de milhares de milhões de estruturas celulares de vários tipos que, se não fizer parte do seu corpo, seria considerado organismos, por direito próprio: frágil, sim, mas só porque eles têm evoluído para se tornar pelo menos parcialmente dependente o todo de que são uma pequena parte. Dentro de cada uma de suas células são componentes chamadas mitocôndrias, que convertem as matérias-primas de proteínas - ácidos amino-em energia, que a célula usa para cumprir qualquer função é necessário, como parte da coisa multi-celular que é o seu corpo. Isso pode envolver a lutar contra invasores viral, absorvendo os nutrientes dos alimentos, expulsando os resíduos do sangue, movendo-se no tempo com a atividade muscular ou disparar uma mensagem para uma célula vizinha para lembrar uma imagem de algo que aconteceu em seu passado.

Cada uma dessas mitocôndrias são especialmente adaptados bactérias, que uma vez de forma independente existia, mas em algum momento foram "seqüestrados" por ou pode ter a sua residência em, uma célula animal que, a partir de então, o benefício da energia produzida pela mitocôndria - as mesmas células que constituem uma parte infinitamente pequena de um componente de um ser humano individual, entre algo como 6,8 bilhões de outros seres humanos na Terra. 6,8 bilhões seres humanos que são totalmente dependentes do resto da cadeia alimentar maciça de que eles (nós) são apenas uma pequena parte.

Você come peixe? As chances são de que, se você vive no Oeste Industrial, o peixe era um carnívoro que comeram outros peixes. Se você mora na China ou na Indonésia, é mais provável que seu jantar foi vegetariano, perdendo algumas ligações na cadeia, e reter muito mais energia do alimento que veio das algas, ou o fitoplâncton, que em última análise derivam sua energia do sol em virtude do processo de fotossíntese que usa energia solar para dividir moléculas de carbono fora de moléculas de oxigênio, e criar estruturas de carbono que constituem os blocos de construção da vida.

Mas, é claro, não é só os animais ou plantas que você come (e que eles podem comer ou utilizar na forma de solo e "desperdício" de produtos) que são dependentes, mas o papel crucial cada um destes organismos desempenha na vários processos naturais que ocorrem na Terra: a regulação do sistema climático-oceânicas; formação do solo; purificação de água e de enriquecimento; distribuição de nutrientes ... no mundo em que vivemos hoje não sobreviveria sem todos estes processos operando em um nível elevado de eficiência. Interferir com estes processos a nível local, e os ecossistemas podem entrar em colapso, danos esses processos em escala global, e toda a biosfera é forçado a reajustar. Com os humanos no topo da cadeia alimentar, e assim depende tudo o resto, vamos ser algum das primeiras vítimas de qualquer extinção global.

Experimente e equilibrar um lápis em sua ponta.

A psicose da Civilização

Esse continuum bonito, do qual somos uma parte fisicamente insignificante, leva alguns a imaginar. Os números são de entorpecimento mental - nematóides indivíduo sozinho estiramento na quintilhões, e as bactérias são muitas ordens mais numerosas - como é a complexidade das redes ecológicos que ligam diferentes animais, plantas, fungos e os inúmeros outros organismos que, na verdade constituem o grande maioria de toda a vida na Terra. Nós nos sentamos como uma flor delicada à espera de ser surpreendido com a brisa próxima da extinção, ainda o que vemos como o fator mais importante em nosso papel como seres humanos?

Dinheiro.

Como já discutido em O Blog da Terra anteriormente, os nossos valores tornaram-se escandalosamente distorcidos em favor de quaisquer benefícios a marcha da economia global. Nós não vemos a ascensão e queda de viabilidade habitat no noticiário de televisão, em vez vemos a ascensão e queda dos mercados na economia capital; não contamos extinções espécie em gráficos de barras jornal, mas precisamos urgentemente contar empresas busto indo; nós não mapear a quebra catastrófica nos fluxos de energia entre as diferentes partes de um ecossistema, mas nós reconhecemos cada vez que uma linha aérea do orçamento descontinua uma rota, ou sempre que uma estrada principal tem "graves" os atrasos. Como se isso importa.

A psicose da civilização industrial é endêmica: toda pessoa que coloca sua confiança no sistema de hierarquias, política, mercados e consumo de massa, sofre um reajuste fundamentais nas prioridades. Não tem mais o destino de nosso descanso espécies na nossa posição cada vez mais vertiginosa dentro da ecologia global; todos nós podemos dar as mãos, de fato ou virtualmente, e celebrar a majestade do milagre econômico global, seguro no conhecimento que ele vai nos levar para a frente em um futuro brilhante de empregos, dinheiro e todas as outras coisas civilizadas temos sido ensinados a desejar.

Como nos tornamos tão determinado a destruir o continuum da vida em busca de algo tão absolutamente trivial, tem suas raízes na história da civilização. Cada civilização tem suas próprias metas, mas em última análise, todos eles têm descido a uma coisa: o desejo insaciável para o progresso de qualquer forma é ditada pelos membros da elite no topo. "Progresso" tal assume muitas formas, mas quer se trate de exploração, descoberta científica, capacidade tecnológica, o poder imperial ou simplesmente a idéia de ser "o melhor", as civilizações têm de sentir que está progredindo, de alguma forma, e assim seus súditos - a civis - a fazer parte desse desejo coletivo. Para o que estamos se não continuar progredindo? Falhas. Do nosso medo do fracasso, os outros acima de nós desenhar a sua força - apenas no momento em que parecem estar chegando ao fim, e como nós esticar nosso alcance, outra linha é desenhada ainda mais longe. Assim, podemos notar as novas metas e em conformidade com os desejos do sistema; continuar a fazer o que é dito.

Através deste comportamento psicótico, civilizações prosperam ... até que eles falham.

What Is Really Important

When I wrote the chapter called “Why Does It Matter?” in my book, Time's Up! I felt rather uneasy; as though I hadn't managed to explain myself properly. The problem was that, beyond the physical argument for the continuation of our DNA that I offered, there was also a complex and deeply-philosophical explanation that I also had which didn't translate well into words. It was like a version of the argument that Descartes gave for the existence of God; to paraphrase: “I have within me a perfect and unequivocal representation of God; how could that be so if there were no God.” It's a terrible argument, but it demonstrates well how a very good idea – which Descartes no doubt thought was perfect at the time – completely fails to work when written down.

I'm going to have another go.

So, how do you feel about your place in the world? Do you feel small, insignificant, worthless, just a tiny part of something far greater than yourself? This natural feeling of inferiority when you realise you are just a tiny part of a greater whole is the reason why medieval religious leaders were so resolute about our exulted position in the Great Chain of Being, just below the angels, but above all other forms of life – so long as you accepted that monarchs, priests and landowners were considerably more perfect than the rest of us.

It's the same in the industrial economy: there is this global system that has enormous, if transient, power over the whole of existence; that governs every aspect of the lives of the civilised, but you don't have to feel small, so long as you are told how important it is to go to school, get a job, go to the shopping mall or buy something online, follow the latest fashions, and cast your vote. You are empowered by your participation in these activities. It's just that some people are more empowered than others.

But why on Earth do you need to be told how important you are? It speaks volumes about our state of mind when in order to feel worthwhile we have to, for instance, achieve good grades at school. We are all human beings, for goodness sake! Even more than that, we are what we are: our consciousness is bound up in our physical being, and everything we know and feel – everything we will ever be – is determined by our personal interaction with what is around us. We are at the centre of our personal universe; not in any selfish way, but simply because we can never truly perceive anything outside of our point of view.

Thomas Nagel, the American philosopher, summed this up beautifully in his essay, “What Is It Like To Be A Bat?”:

After all, what would be left of what it was like to be a bat if one removed the viewpoint of the bat?

Substitute “human” for “bat” and it is obvious that human experience has to be a unique thing for humans and, by extension, for each individual human. That is why we are important; not because humans are essential to the global ecology or even because we are essential to the absurd construct we call Civilization, but because what matters, is what matters to us.

How could it be any other way?

Think about this for a short while and it becomes clear that the civilised world's destruction of the natural environment cannot under any circumstances be acceptable, for it will endanger the one thing which matters above all else: ourselves.

Decision Time

You have to make a choice. Are you going to continue supporting and extending the global reign of Industrial Civilization; or are you going to once again learn to value yourself as the centre of your universe, and the only thing that really matters?

To me that choice is remarkably easy, but you might take some persuading, not only because of the insidious hold that the civilised world has upon everything we do, but because you are possibly thinking that I have left something out – the other things that also matter dearly to you. Fear not; this is what I wrote in Time's Up!

More than just our natural tendency to survive, though, is the manifestation of that survival instinct in the way we think. Consider the question: What would you risk your life to save? My initial instinct is to say 'my family', then 'me', then, with a little more thought, 'the Earth in general' and 'my friends'. Remove the Earth from the equation and you have the kind of answer that most people give.

In fact, all three typical responses are directly related to the natural instinct for survival. We instinctively want to protect our families in order to secure the continuation of our DNA through blood relatives and the people they depend upon to survive. We want to protect ourselves in order to protect our own DNA, and the opportunity for that to be further replicated. We want to protect our friends because they too are human beings, but not only that, we have consciously chosen our closest friends because of what they have in common with us – they are almost like family.

I have said that I was not entirely happy with the strength of reasoning I gave in the book, but with the addition of the philosophical argument to the obvious need to replicate our DNA – the survival imperative – then we can all be justified in wanting not only to protect ourselves, but also our families and those other people we really care about and need: the community.

Community is the antithesis of civilization for civilization thrives on the division of humanity into tiny, atomised, competing parts; but community is the form in which humans have always survived best. The choice is simple now: Civilization or Community; Progress or Humanity; Death or Life.

Compartilhar

Agriculture: Unsustainable Resource Depletion Began 10,000 Years Ago

This is a very long, but brilliantly well researched essay by Peter Salonius, taken from The Oil Drum . The basic premise is that we stopped being sustainable thousands of years ago (this is the general feeling of most anti-civ writers working today) and that without phenomenal population reductions in tandem with a complete cultural change in the way we approach food production, humanity stands no chance of keeping the Earth in a habitable state. In essence, we have to become sustainable while retaining a tiny proportion of our current numbers.

Tough words, and not something most people would be happy to stomach, but if his research is right, then we have to be heading towards this state rapidly.

Agriculture: Unsustainable Resource Depletion Began 10,000 Years Ago

Part 1: Life Before Agriculture

A partida importante para os seres humanos como apenas um outro membro do global conjunto de espécies animais chegaram quando o fogo foi usado pela primeira vez cerca de 400.000 anos atrás, pelo Homo erectus (Price 1995). A estabilidade dinâmica cíclica de sistemas complexos tem sido mostrado para as populações mais animal, exceto predadores de topo, a depender de predação para amortecer overshoot e dinâmica do consumo descontrolado de espécies de presas (Rooney et al. 2006). A capacidade de controlar e usar o fogo removida a influência de predadores de animais silvestres como moderadores de número de seres humanos. O uso do fogo fez a colonização possível de terras frias nas altas latitudes onde o combustível para aquecimento abrigos estava disponível em alguma forma, como óleo animal, esterco seco e madeira. Apesar de seus abrigos se tornou mais complexo e elaborado, eles eram, em sua maior parte, acampamentos temporários cujo principal componentes estruturais poderiam ser transportados através da paisagem de forma a beneficiar a disponibilidade de alimentos variável como as estações do ano mudou.

A maior parte da história humana tem sido a de uma cultura de caçadores reúne ou forrageiras. Eles não plantar ou modificar a dinâmica do ecossistema de uma forma significativa como eram passivamente dependente do que o meio ambiente local tinha para oferecer. Eles fizeram no entanto domesticar cachorros tão cedo quanto 100.000 aC (Vila et al 1997).; Estes animais eram úteis como auxiliares de caça, tutores e, ocasionalmente, como alimento em épocas de escassez. Caçadores mantido organização social e interdependência, e impediu a perda de alimentos para a deterioração através da partilha da colheita entre os membros da comunidade. Essas pessoas viviam em harmonia com seus ecossistemas de apoio e sua capacidade de forma insustentável o stress e os danos seu ambiente foi limitada pelo fato de que, se seus números excederam a capacidade de carga do complexo, auto-gestão, diversas espécies, resiliente ecossistemas terrestres e aquáticos a partir da qual eles ganharam seu sustento, então a fome e diminuir a fertilidade controles exercidos feedback negativo em expansão.

Eles usaram o comportamento culturalmente mediada como amamentação prolongada, abortivos e infanticídio para manter seus números muito abaixo de capacidade de carga, e para evitar restrições malthusianas, como a fome (Lida e LeBlanc, 2003). Guerra entre grupos rivais pelos mesmos recursos, antes da evolução de estados, também parece ter sido um obstáculo significativo sobre o crescimento do número de seres humanos (Keeley, 1996).

Parte 2: A Evolução da Agricultura

O desenvolvimento da agricultura é de grande interesse para nós, porque produz a maioria dos nossos alimentos e que era um pré-requisito para o enorme crescimento do número de humanos, e também para as diversas sociedades complexas que evoluíram desde essa nova cultura começou (Diamond 2002).

Após o advento da agricultura, as taxas de mortalidade, causada pelo conflito, diminuído um pouco como invadir locais por chiefdoms evoluiu para longa distância conquista territorial pelos estados (Spencer 2003). Esses comportamentos culturais e os conflitos que o crescimento populacional humano limitado serviu para manter o equilíbrio entre humanos e outras espécies durante a maior parte do registro histórico. Leia e Leblanc (2003) sugerem que os seres humanos, em áreas de densidade de recursos baixa, tendem a manter as populações em geral estável, enquanto a densidade dos recursos, como a produzida pela agricultura, diminui o espaçamento de nascimentos mais rapidamente do que o aumento da densidade de recursos, o que resulta em ciclos repetitivos de levar overshoot capacidade e colapso da população.

Nômades e pastores

O mais antigo movimento de coleta de caçador rigorosa para a agricultura surgiu quando as pessoas perceberam as mudanças nos ecossistemas que eles queimaram para mover animais de caça para lugares onde poderiam ser mais facilmente morto, às vezes a vegetação pós-fogo constituída de um aumento no número de plantas utilizadas como alimentos, como frutas vermelhas e lâmpadas e também conjuntos de vegetação, como a escassa carvalho parque da Pacific Northwest EUA que produziu bolotas para ambos alimentação humana e para o cervo que caçavam (Angier 1974; Oregon State University, 2003), enquanto em outras pastagens áreas foram queimadas periodicamente para incentivar o crescimento da vegetação do concurso que era atraente para animais de caça.

Mesmo que alguns coletores caçadores / coletores alterou a vegetação ou estado sucessional das assembléias de vegetação em áreas específicas com fogo, essas áreas raramente foram produtivas o suficiente para suportar a ocupação durante todo o ano. Assim começou os primeiros passos dos seres humanos como uma espécie 'patch-perturbação "(Rees 2002), cuja expansão acabaria por estender-se e modificar quase todos os ecossistemas do planeta.

Movimento em direção à agricultura cultivo real começou com a domesticação de grãos de cereais num momento em que o aquecimento do clima pós-glacial foi interrompido por reversão do clima, antes mesmo do início das condições consistentemente quente do Holoceno (Hillman et al. 2001). Diamond (2002) mostra que a domesticação de plantas e animais ocorreu pela primeira vez em áreas onde as espécies mais valiosas e mais fácil de cultivar eram nativas. Estas espécies foram mais tarde mudou-se para novas áreas e mais produtivos, a expansão migratória de seus cultivadores que invadiram caçadores residentes. Como pessoas trabalharam com espécies selvagens e cultivadas, o processo de seleção genética começou a produzir indivíduos mais facilmente gerenciadas com o comportamento modificado. Diamond (1997; 2002) descreve as características de animais selvagens lidar com dieta taxa de crescimento, reprodução em cativeiro, disposição e estrutura social que tornam espécies individuais ou candidatos à domesticação ou que tornam muito difícil a domesticação.

Nômades, que habitam pastagens / pradaria ecossistemas, que contou com rebanhos de herbívoros de caça, aprendeu o suficiente sobre os hábitos destas espécies para iniciar o processo de controlar alguns deles. O resultado da cultura pastoral pastoreio de animais como camelos, cabras, ovelhas, gado, iaques, alpacas e renas feitas localizar chancy carne muito menos, e permitiu a utilização posterior desenvolvimento de produtos secundários de animais vivos, tais como sangue e leite. Esta forma muito precoce da domesticação de espécies sem cultivo proporciona considerável independência em face das flutuações ambientais, porque os rebanhos são movidos para diferentes áreas como as estações mudam e durante períodos de seca. Essas pessoas desenvolveram uma cultura que se mudou para se adaptar ao ambiente em oposição a forçar mudanças no ambiente para acomodar uma cultura de produção de alimentos em particular, mesmo que queimou a terra de pastagem para rejuvenescer e impedir o crescimento da floresta em pastagens de invadir.

Pastores, como caçadores-coletores mantidos organização perto social e interdependência, e que impediu a perda de alimentos para a deterioração através da partilha da colheita entre os membros da comunidade. Hunter gathering, foraging and pastoral lifestyles are often thought of as precarious and requiring very hard work, while both archaeological evidence and the health of the few groups that have not yet been displaced by farming suggests that they lived quite long and much easier lives with better health and diets than the first people who practiced cultivation agriculture in the same localities (Diamond 1987).

Pastoralists were subject to the same constraints as hunter gatherers; their ability to unsustainably stress and damage their environment was limited by the fact that if their numbers exceeded the carrying capacity of the complex, self-managing, species diverse, resilient terrestrial ecosystems from which they gained their sustenance, then hunger and lower fertility exercised negative feedback controls on further expansion. There have only been a few groups that have been able to maintain the hunter gatherer life style even as they have been displaced and forced onto marginal land by agriculturalists. Pastoralists may continue to thrive into the modern era because the semi-arid lands they utilize are usually inappropriate for cultivation agriculture.

Of interest is the move back to nomadic pastoralism in some of the Central Asian republics that has followed the demise of the money economy after the collapse of the Soviet Union during the 1990s. Modern grass-fed cattle and sheep ranching, although not a subsistence culture, has a lot of similarities to pastoralism except that it is carried on in a grander scale to produce commodities for markets.

Beginnings of Cultivation Agriculture

The evolution of agriculture appears to have been an accidental, 'hit-and-miss' development that almost certainly sprang, not from necessity (Diamond 2002), but from the propensity of humans to experiment. Selective harvest and replanting of specific races of food plants took place at an accelerating pace as the hostile and unpredictable climate at the end of the Pleistocene gave way to warmer and more predictable conditions (Richerson et al. 2001). Although some authors suggest that the growth of human populations during the last 10,000 years has resulted in pressure to produce more food to feed them (Boserup 2005), most see the increased food production by cultivation agriculture as the driver of population growth (Abernethy 2002; Hopfenberg and Pimentel 2001; Hopfenberg 2008).

Cultivation agriculture usually began with shifting or 'slash and burn' techniques that utilized the accumulated nutrients, built up under native forest or grassland, and also those nutrients in the ash resulting from burning native vegetation. Reasonable productivity for cultivated plants lasts for only a few years on upland soils under shifting cultivation. Permanent agricultural cultivation appears to have been possible in river valleys that were fertilized annually by new soil carried by floodwaters. When soil nutrients are depleted on upland soils, it is necessary to move to a new patch of native vegetation cover and repeat the 'slash and burn' process. After the abandonment of temporary fields, a considerable period of native vegetation regrowth is necessary before soil nutrient levels are again built up to the point where another short cycle of cropping and nutrient depletion is profitable. On better soils in tropical climates the period of early successional woody vegetation growth may only need to be a few years before the next cultivation cycle, because temperature-driven soil weathering rates are very high in these areas.

Shifting cultivation is usually labor-intensive and the small plots involved do not produce enough to support humans and horses, oxen or other draft animals that could assist with tillage. Year round multi-cropping in tropical climates on erosion prone slopes such as areas of the Philippines sometimes involved as many as 40 different crop species on the same field so that there was always enough plant cover to break the force of the rain and minimize erosion. Shifting cultivation is only viable if the population remains low enough that the next cycle of temporary cultivation is not required until native forest or grassland regeneration on abandoned fields has rebuilt the supply of nitrogen (by biological fixation) and levels of plant available phosphorus, potassium, calcium, magnesium and micronutrients (by soil weathering).

At the time of European contact in eastern North America, from mid continent and southward, much of the low altitude land had already been submitted to enough Amerindian shifting agriculture that the settlers discovered a landscape mosaic of cleared gardens, abandoned clearings returning to forest vegetation and maturing forest that was ready for yet another cycle of clearing, burning and temporary cultivation (Williams, 2006). European settlers, whose rapidly moving diseases had already decimated the Amerindians, were able to start farming on cleared land that had been prepared by the former residents.

Amerindians did utilize the nitrogen fixation capabilities of leguminous beans in mixtures with squash, corn and various other crops, and they did augment depleting soil nutrients with the placement of fish in planting spots. However at the time of European contact, Amerindian population dynamics were probably already on the same 'increase and collapse' trajectory as those of other populations, whose numbers increase to exceed carrying capacity as food production is increased by the adoption of cultivation agriculture (Costanza et al. 2005). Rees (2002-03) states, as did Malthus (1826), that unless there are constraints on animal (including human) expansion, all populations grow to the point that they destroy some critical resource and then they collapse.

Intensive cultivation agriculture provides adequate food to allow the growth of large scale, populous societies living in settlements with permanent dwellings that are near enough to the food growing areas to facilitate their management and that allow for the storage of food from season to season. The transition from the passive dependence on existing complex self-managing ecosystems by mobile hunter gatherers gave way to the greater control of food sources provided by cultivation agriculture on land in specific localities with radically altered ecology. Its practitioners were tied to the land, and they were vulnerable to environmental vagaries that could produce local crop failures.

Diamond (1997) suggests that the development of plant cultivation agriculture was a 'trap' that precipitated massive changes in the way we feed ourselves and in the social organization that is a natural product of land ownership and control of stored foodstuffs. The thinking with regard to this 'trap' is that, as populations rise to utilize the increased food supplied by cultivation agriculture, it is very difficult to revert to less productive food producing systems without incurring hardship and starvation.

The egalitarian food-sharing social organization systems of hunter-gatherers, pastoralists and shifting agriculturists, based on kinship, gave way to the class stratification of societies that rely on intensive cultivation agriculture. The stratum of society that controls the means of food production, and the land required for it, develops a hierarchy of property owners and leaders who are rich enough to thrive during periods of severe food shortages, while the less powerful, who are employed by them, suffer famine much more directly.

Eventually this social stratification and evolution of complex labor division proceeds to the point where merchants, craftsmen, military, clergy, bureaucrats, politicians and royalty occupy urban areas where food from the countryside is used, but not produced. A rich and politically powerful stratum develops absolute property rights that are accumulated as wealth and transferred to its descendants; this stratum, often doing very little labor, becomes more numerous and difficult to support as the ratio of elites to producers increases (Costanza et al 2005).

As economic class distinctions developed, the social changes usually included a decline in the status of women who were more equal partners in subsistence societies. While close to 100% of the people in foraging and hunter gatherer societies were involved directly in producing food, less than 60% of the population in non industrial agricultural societies may participate directly. In contrast, industrial, modern, mechanized agriculture that depends on non renewable fossil-fuelled machinery usually employs less than 5% of the population directly in food production.

The migration of foragers and hunter gathers to colder northern climates, the shift to more intensive food production systems that included increased densities of people living in the confines of enclosed permanent structures, the further migration of people into Asia, and the modern evolution of urban living conditions have all been accompanied by genetic changes in humans. The most well known of these changes are the adaptive development of resistance to “crowd diseases” spread from domesticated animals (Diamond 2002), food tolerances, the various blood groups we see in human populations, as well as the selection for lighter skin colors that has allowed people living in northern climates to use limited sunlight to accomplish the metabolic transformations of chemical precursors into Vitamin D (D'Adamo and Whitney 1996).

The transition to large-scale intensive cultivation agriculture in permanent fields often involved complex water management (irrigated rice) and the use of large animals such as horses, water buffalo and oxen to pull plows which turn up buried soil nutrients into the planting layer and aid in controlling weeds. Even though intensive cultivation agriculture did produce more food than subsistence food production on a specific area, severe local food shortages were not eliminated by the development of these techniques. Famine was caused by cyclic drought, climate cooling episodes and the natural propensity of humans to increase population numbers to meet then surpass any elevation of carrying capacity during benign conditions (Hopfenberg 2003).

Societies grew and prospered until soils were exhausted or as long as there was new land to cultivate, but they declined when they ran out of fertile soil options (Montgomery 2007). Temporary overshoot of carrying capacity has caused human numbers to fall back precipitously with some regularity throughout history (Stanton 2003), while less regular complete collapses of societies have been the norm since the advent of agriculture (Costanza et al. 2005).

Cultivation agriculture has resulted in a tremendous depletion of both soil mass by erosion ( Montgomery 2007; Sundquist 2007) and plant nutrients in soil (Williams 2006; Salonius 2007). Plant nutrients are lost because of bare soil cultivation and the lack of the very efficient recycling that is a characteristic of diverse, deep rooted, nutrient-conservative forest and grassland / prairie ecosystems. Nutrient replacement with fertilizers is the process that allowed intensive cultivation agriculture to continue after all of the arable soils on the planet had been occupied.

The Agricultural Revolution and Beyond

The Agricultural Revolution was the first of several food production improvements that took place after 1700. Soils, whose plant nutrients would normally be depleted after a period of cultivation, were augmented in the earliest stages of intensive agricultural development by forest leaves, animal manures, wood ash, fish, seaweed, mud from tidal zones, and pulverized bones. As a complex transportation industry began to develop based on coal and then petroleum for railways and ocean going ships, long distance transport of guano, Chilean nitrate, limestone, potash salts and rock phosphate allowed depleted soils to produce enough crops for domestic use and export. The absolute necessity for including legume crops in crop rotations was circumvented after the Haber- Bosch process began producing ammonia using methane and atmospheric nitrogen 1913 (Vance 2001).

Science-based management of soil nutrients and fertilizer materials became necessary as crop fertilization had to become increasingly efficient. The guiding principle for crop fertilization was Liebig's Law of the Minimum that states that only by increasing the supply of the scarcest or most limiting soil nutrient would crop growth be improved. Later the emphasis shifted from crop fertilization to nutrient management planning which attempted to assess soil nutrients that would be released into solution during growth, the acidity of the soil as it effects plant nutrient availability, the nutrients contributed by manure applications and nitrogen fixing plants, and the possibility of environmental (especially to water) damage by nutrients that are not used by the existing crop or that are not held in the soil until the next crop begins to grow.

The next major increase in food production occurred as the Industrial Revolution began. Energy for manufacturing farm implements was first obtained from falling water. With the invention of the steam engine, energy from burning wood supplied power for the manufacture of farm machinery such as plows, mowers, diggers and threshers. The motive power to operate this machinery was provided by draft animals. Later these machines were pulled and operated by power obtained from internal combustion engines that slowly reduced reliance on draft animals such as oxen and horses, whose feed formerly came from the same arable land that grows food crops for people. Thus the Fossil Fuel Revolution began.

Since 1750 human society has increasingly augmented the solar energy that it relied on exclusively for most of its history with a progression of temporary supplies of non-renewable geological energy sources (coal, petroleum, natural gas and fissionable uranium). The profligate consumption of these energy subsidies has allowed tremendous increases in agricultural production and the global trading that removes the necessity for food to be produced in the region where it is to be consumed.

Thomas Malthus (1826) predicted that agricultural production increases would not be able to meet the requirements of a steadily growing human population. However he was not aware that the depletion of soils by the agriculture, that was feeding less than one billion humans in the 1700s, was already unsustainable in the long term. Malthus could not have conceived of the temporary increase of carrying capacity and food production that would be made possible by the use of non-renewable fossil and nuclear fuels during period after his death. The abandonment of the effective controls on human birth rates, exercised by pre-agricultural societies, and the decrease in mortality by warfare that followed the evolution of states have allowed the exponential expansion of human numbers to be fuelled by increased availability of food.

Human populations had grown very slowly until the advent of agriculture. Population grew rapidly in the context of both increased food security and the wealth that agricultural productivity created until the middle 1800s. During the latter part of this period, as soil productivity became seriously diminished by cultivation agriculture, and a scarcity of forest land that could be cleared for farming developed, migration to new lands such as North America and Australia was used to decrease the pressure on existing land. These new areas presented migrants with fertile land so that soil-depleting agriculture could continue (Manning 2004; Williams 2006).

This migration and exploitation of new lands continued the accelerating population expansion that increased agricultural food production makes possible. The historically unprecedented rapid exponential population explosion after 1800 was driven by the increased productivity that was made possible by the labor saving machinery of the Industrial Revolution in concert with the increasing access to cheap and abundant geological energy that characterized the Fossil Fuel Revolution.

Part 3: Our Current Agricultural Situation

The Green Revolution produced the last major improvement in food production during the latter decades of the twentieth century as new crop varieties were created by plant breeders. These new varieties depended on large inputs of fossil-fuel dependent fertilizers, irrigation, insecticides and herbicides. William Paddock (1970) warned, at the time of the beginning of the Green Revolution, that the increased agricultural productivity would simply produce more malnourished poor people if curbs were not applied to the increase in human numbers that would result from increased food availability. Global population growth since the beginning of the Green Revolution has borne out the futility of increasing food availability in the absence of measures to control human fertility (Diamond 2002).

Some forms of modern industrial agriculture, combined with the transportation necessary to ship food produced, use more than 10 calories of fossil fuel to deliver one calorie of food to the market (Younquist 1997). Montgomery (2007) states that before 1950, most increases in food production were the result of increased land under cultivation and better husbandry, but recently most of the increases have been the result of mechanization and escalating fertilizer use. Albert Bartlett (1978) has said, “Modern agriculture is the use of land to convert petroleum into food.”
Salonius (2005) summarized evidence for the necessity that modern civilization must face the prospect of decreasing access to the cheap and abundant exhaustible geological energy that has served agriculture so effectively during the recent past. The cost of this energy is poised to increase and that eventually fossil fuel and fissionable nuclear energy will become economically unavailable.

The looming scarcity of fossil fuel resources will create great difficulty in continuing to supply fertilizer nitrogen for agriculture by the Haber-Bosch process. Inexpensive rock phosphate supplies are forecast to become depleted in as little as 60 years (Vance 2001). Dery and Anderson(2007) demonstrate peaking phosphorus production from several sources including the United States that follow the same trajectory as the Hubbert Peak for petroleum; these authors suggest that world rock phosphate production is already in decline and that future agricultural production will depend upon diligent phosphorus recycling.

North America has the largest reserves of potassium in the world that can be manufactured into fertilizer materials. Concerns about the stability of limited supplies as well as the increasing costs of transport, that are driven by petroleum scarcity, produced rapid escalation in the price of potassium fertilizer during the early years of the twenty-first century.

As fertilizer supplies and long distance transport are expected to dwindle in concert with fossil-fuel depletion during the twenty-first century, organic agricultural techniques are expected to replace the industrial agriculture that has been powered by fossil fuels and nourished by chemical fertilizers. The International Fertilizer Industry suggests that organic agriculture is only capable of producing one quarter of the protein produced when large amounts of inorganic nitrogen fertilizers are employed (www.fertilizer.org/ifa/sustainability.asp); however, Pimentel et al. (2005) have shown that weathering rates appear to be able to meet plant demand for nutrients when organic agriculture relies on nitrogen fixing by legumes on some soils.

Sustainability issues are becoming increasingly apparent to systems analysts who have begun to understand the dilemma faced by human populations that have overshot the carrying capacity of the ecosystems they rely on for the production of food and fiber. This understanding usually encompasses the looming current depletion of non-renewable fossil and nuclear energy subsidies, however more basic depletions are becoming recognized as having been sidestepped for the last 10,000 years.

The global human family has become dependent upon the enhanced food production made possible by temporary supplies of non-renewable geologically stored fossil and nuclear energy. The energy market, upon which present affluence levels are based, is a global one, and the availability of geological energy supplies cannot be maintained. As access to the energy upon which complex industrial societies are dependent becomes more expensive and less available during the twenty-first century, human population numbers will have to be brought into balance with the sustainable productivity levels of the local ecosystems upon which they rely for their sustenance.

The ecological deficits, that humans have sidestepped by migration to new lands, mining soil mass (erosion) and soil nutrients (leaching), and access to one-time supplies of exhaustible energy, will have to be squarely faced as the level of affluence diminishes. Food production per capita must fall as horses and oxen must again be fed from crop land and as access to fossil fuel dependent fertilizers diminishes.

Part 4: Intensive Crop Cultures Are Unsustainable

A growing number of commentators, such as Alan Weisman (2007), have begun to suggest that a world with fewer people would be far better placed to deal with climate change and the exhaustion of the dirty fuels of the industrial past. Many appear to think that high technologies such as nuclear energy and yet another agricultural revolution, this one supplying Genetically Modified crops, in combination with curbs on population growth, would begin to dampen the environmental disruption caused by human society that is becoming increasingly obvious. However the problem is even more serious than that visualized by these thoughtful individuals who are convinced that the neoclassical economic model of open-ended expansion and so-called 'sustainable growth' is a recipe for disaster.

William Rees (1992) originated the idea of the Ecological Footprint to measure the amount of land that people with different lifestyles both occupied and drew on for their sustenance. Wackernagel and Rees (1997) further developed this concept, calculating how many Earths would be required if all of the people on the planet lived at particular levels of consumption; they appear to believe that the human family overshot global carrying capacity sometime in the twentieth century. Regardless of the timing, we know we are in serious overshoot and that the total human footprint (whatever enormity it is) must get smaller.

As we run up against all of the renewable and nonrenewable resource depletions (oil, soil, phosphorus, minerals etc.) that will characterize the foreseeable future, we require an entire rethink as to how we do business, because the human enterprise has been living on borrowed time and resources for millennia. It is quite conceivable that most intensive crop culture is unsustainable and that it has been unsustainable since cultivation agriculture began.

It is reasonable to suggest that we begin unsustainable resource depletion (overshoot) as soon as we use (and become dependent upon) the first unit of any non-renewable resource or renewable resource used unsustainably whose further use becomes essential to the functioning of society. Each of the following has facilitated an increase in food availability and thus an increase in the human numbers that must continue to be fed whether the resources become depleted or not: the first tonne of coal, the first litre of oil, the first kilogram of fissionable uranium, the first barrel of fossil water for irrigation that exceeds the recharge rate of the aquifer being tapped, and the first hectare of formerly nutrient conservative native forest or grassland/prairie plowed.

The last item in the list, plowing of virgin ecosystems for cultivation agriculture, sets in motion unsustainable renewable resource depletion (excessive erosion and leaching/export of plant nutrients from arable soils, and more recently the excessive leaching and nutrient depletion that is associated with harvesting of nutrient-rich forest biomass) that has been looming over us, unseen, for 10,000 years (Salonius 2007). Some estimates suggest that nearly one-third of the arable soils on Earth have already been lost to erosion since cultivation began and recent moves to rely on agricultural crops as a source of biofuels (ethanol) are seen by some as trading a system based on mining oil for one based on mining soil (Montgomery 2007). We can expect that the unsustainable exploitation of soil will become increasingly apparent as the depletion of petroleum begins to affect the production of foodstuffs by unsustainable farming, and the production of fiber produced by unsustainable forestry upon which most of us are dependent.

Humanity has probably been in overshoot of the Earth's carrying capacity since it abandoned hunter gathering in favor of crop cultivation (~ 8,000 BCE) and it has been running up its ecological debt since that time.

Part 5: The Future of Food Production

In the context of depleting reserves of the fossil fuels that have supplied modern agriculture with motive power, machinery, fertilizers, insecticides and herbicides, it is expected that the way food is produced will have to change as the twenty-first century unfolds. 'Permaculture' (Mollison and Holmgren 1979), and other modifications of agricultural practice that seek self sufficiency, such as those put forward by proponents like the Post Carbon Institute's Relocalization program (www.postcarbon.org) include local food and biofuel systems, revitalization of local industry, and community cooperation.

These are good first steps that recognize global trade will wane as fossil fuel depletion gains momentum. They are also an attempt to wean people off the industrial food production that treats soil as a medium for fertilizer-dependent hydroponic agriculture, and simply a substrate to stand plants up in. These people are interested in popularizing organic agriculture, minimum tillage or no-till methods, solar powered tractors etc. that will make local economies less reliant on imported materials. However these alterations follow the cultivation agriculture model as a food production system, as they must in the short term.

All cultivation agriculture depends on the replacement of complex, species diverse, self-managing, nutrient conservative, deep rooted, natural grassland/prairie and forest ecosystems with monocultures or 'near monocultures' of food crop plants that rely on intensive management. The simple shallow rooting habit of food crops and the requirement for bare soil cultivation produces soil erosion and plant nutrient loss far above the levels that can be replaced by microbial nitrogen fixation, and the weathering of minerals (rocks and course fragments) into active soils and plant-available nutrients such as potassium, phosphorus, calcium, and magnesium on most of the soils on the planet.

Under natural grassland/prairie and forest ecosystems, erosion rates of soil mass are minimal, and the diverse and deep structure of the below-ground rooting community, with its microbial associates, makes the escape of plant nutrients entrained in downward-moving drainage (leaching) water to the ocean very difficult. Our ultimate goal, as we attempt to achieve a sustainable human culture on Earth, must be to move toward the sustainable exploitation of natural grassland/prairie and forest ecosystems at rates that do not cause the loss of physical soil mass or plant nutrient capital any faster than they can be replaced by biological and weathering processes.

Obviously, as we move back toward a solar-energy dependent economy based on self-managing natural ecosystems, we will no longer be able to run the massive ecological deficits that temporary fossil and nuclear fuel availability have allowed. Just as obviously the solar-energy dependent economy will not support the human numbers that have been able to exponentially increase slowly as a result of agricultural mining of soil mass and nutrient stores since ~8,000 BCE, and rapidly because of the availability of non renewable fossil and nuclear energy subsidies since 1750.

In order to lower the human population to levels supportable by sustainable exploitation of natural grassland/prairie and forest ecosystems we must begin to allow these ecosystems to reestablish on lands that have historically been devoted to intensive cultivation during our 10,000 year agricultural past. The best suggestion so far to produce Rapid Population Decline (RPD) is for the collective global human family to adopt a One Child Per Family (OCPF) 'modus operandi/philosophy'. Even with general acceptance of RPD and OCPF, the human population decrease that is necessary to achieve a sustainable solar energy-dependent culture, will take several centuries. Governments, as they become convinced that RPD is necessary, may choose monetary incentives, tax breaks and/or penalties to achieve general acceptance of OCPF or some other RPD program.

Part 6: Moving Beyond (Back From) Cultivation Agriculture

There are areas of the planet with such low rainfall as to preclude the growth of forest vegetation where a return to pastoral herding, with low stocking levels, will allow the reinvasion of native prairie vegetation. As we move toward the abandonment of unsustainable agricultural practices, it would be advisable to shift away from the cultivation of grains and forages that require bare ground cultivation on these lands.

As human numbers are contracting/shrinking under a OCPF/RPD or some other numbers reduction methodology, the extant population will insist on being properly nourished. The only way enough food can be produced for them is by cultivation agriculture that will further deplete most of the arable soils on the planet. During the centuries of transition, as we move toward a solar-dependent culture that again sustainably exploits natural grassland/prairie and forest ecosystems, we should be exercising as responsible agriculture as is possible on the shrinking arable land base where it is still practiced. During this transition, the growing amount of land that is abandoned will revert toward natural grassland/prairie and forest ecosystems very rapidly after we cease cultivating it (Weisman 2007).

Balancing of human numbers with the productivity of their supporting local ecosystems may be accomplished by planed attrition, much lower birth rates and the economic dislocations and hardships that a retreat from classical economic growth will incur, or the balancing of human numbers may be accomplished by a catastrophic collapse imposed by natural resource scarcity. The species with the large brain must make the choice between economic hardship and catastrophic collapse.

Cultivation agriculture must be relied upon for the bulk of the food required to support global humanity until we have reduced our numbers to a level that can be sustained by regulated exploitation/harvesting activities that fall within the
(now better understood) capacity of ecosystems to maintain diversity, to form soil and to replace soluble plant nutrients lost by harvesting or leaching.

The attractive aspect of moving toward sustainable co-existence with self-managing ecosystems is that the hit-and-miss process of evolution has already established how to make them work. Our responsibility (after our numbers have fallen to sustainable levels) will be to learn to live within the regeneration capacity of these restored ecosystems. The penalty for exceeding their regeneration capacity will be hunger and privation, as it was for our hunter gatherer, forager and pastoral ancestors.

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Resist Do Not Comply

This is not a video about polar bears, really, although if you just want to watch a video about polar bears, then feel free to watch this anyway. The difference is, there is something more going on here – a simple but potentially effective message about you .

Why haven't you fought back yet?

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Institutional Change – Don't Make Me Laugh!

They're all at it: Nicholas Stern, George Monbiot, Mark Lynas, James Hansen, Al Gore…name your environmental campaigner of the day, week or month, and read what they write. No question there is good sense — oh yes, the science is there, and all sorts of backlash and hard words aimed at the powers that be — but the same mistake is made time after time, scattered through the books, articles and papers, like a relentless 2/4 marching forwards to the beat of the system's internal drumbeat.

We need change: total change. Unequivocal, radical, unprecedented change that tilts us with a giddy rush of welcome adrenaline away from the fiery pits of climatic hell and ecological malevolance.

The writers and the campaigners can see the urgency, they understand it, but they do not accept it! Acceptance of our situation, in all its horror, means acceptance that the very institutions that comprise Industrial Civilisation — the corporations, the political parties, the media conglomerates, the advisory panels — are intrinsically evil, like rafts of malignant tumours that corrupt every bit of goodness they touch. Acceptance of the catastrophe we face means acceptance that these institutions cannot change: they are the very stuff of civilised society, wholly culpable for our condition.

A corporation that doesn't make a profit will fail; a political party that represents the people has no power; a media conglomerate that no longer sets the agenda cannot control its audience; an advisory body that writes destruction from its agenda no longer speaks for civilisation. They are what they are: change them and they no longer exist.

It is no longer excusable to request, even demand, institutional change. Only people can change . Start speaking to them before it's too late.

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Airborne Incubators (A Poem)

baplane

How long did you stare at the contrails so soft, that traced the planes path high above?
How big was your smile as you opened your arms, to welcome your travelling friends?
How eager were you for long-winded tales of holiday romance and love?
How sad did they feel as their far off vacation so quickly came to an end?

How well did they look as they told you their stories of cities packed tight, and the poor
Person who coughed at the back of the plane, they thought nothing of it at the time.
As so many more travellers criss-crossed the globe, who noticed the few who had sore
Eyes and throats: the slow mists of mucous, drawn into our lungs. Rewind!

And think of the outcome we could have foreseen, with such blinding clarity but,
The system that feeds us with dreams also covers our minds with an ignorant veil.
How obvious now that the easiest thing could have been to say: “Airports are shut!”
And the arteries over our heads full of death, clamped tight. But no.

We failed.

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Protest Camps As Indigenous Communities

Consider an indigenous community, and the past comes rushing back – at least for those people indoctrinated into a culture that detests any forms of living that do not lie open-mouthed under the teat of market capitalism. The drips of golden promise that sate the appetites of the brainwashed are enough to keep the lie going: “Anything that doesn't contribute to economic growth is irrelevant.” In this mindset, we reflect on indigenous communities as the “old way”, something that is elsewhere in time and space; something we have moved on from.

We are killing our species in a systematic, centrally controlled manner, destroying countless other organisms that take the shrapnel of our cluster-bomb capitalism, and wiping out any chance of future habitation as our toxic dream takes shape in the citadels of technology, wealth and power. And then…crunch! The dream ends, and it's too late to realise we never woke up.

Meanwhile, in the last viable places, the indigenous people cling on, because they were spared the lies. And perhaps these people are closer than we think; for as some of us decide to walk away from the machine, however briefly, we feel the pull of connection, and start to understand that to be indigenous you don't have to be unseen: you just have to be in touch with what you depend upon.

Something as apparently ramshackle and uncontrolled as a protest camp is, in fact, far more like an indigenous community than it would first seem to be – we can learn from the camps many important lessons that could help us make new lives for ourselves. Protest camps, like the one I am using as a model – which I will call “Camp A” – are communities set up out of necessity. Primarily, they exist in order to achieve a short-term ambition; but to achieve even a short-term goal, such as blocking a road, they must exist in a manner that takes account of their surroundings and the services available to them.

It is immediately apparent that this is how indigenous communities operate – not for any “ethical” reasons, but in order to survive. There are probably three main factors that are responsible for Camp A's “indigenous” behaviour: convenience, cost and practicality. For instance, most staple goods are bought from the local, low-cost supermarket (straight away you see the “ethics” factor taking a back seat), simply because it is close to the site; for more specialised goods there are a range of outlets within walking distance, and some sources, like a local Farmers Market, are cheaper for certain goods, which is the main reason that non-perishables are bought in bulk. Convenience and Cost are playing a major part. The purchased goods are, by necessity, but also to provide an element of essential connection to the land – thus reinforcing the reason for the camp existing in the first place – supplemented by allotment-grown fresh produce. This takes time, but also saves money, reducing the need further for external forms of income – breaking the ties with the capital system.

Practicality plays a major part, especially in terms of non-food items: this is governed by something called “incumbence”. Hunter-gatherer tribes, more than other types of indigenous community, have little use for material goods, and the more nomadic the tribe, the more of an incumbence material goods are. Unless the goods have ongoing practical use then they are not acquired – and this seems to place Camp A far more in the hunter-gatherer category, than that of the established village-based community. In the event of an eviction, anything that cannot be immediately gathered up is likely to be destroyed, stolen or lost, so personal and collective material goods are kept to a minimum. This has the side-effect of reducing the individuals' dependence on material goods: a positive cycle of independence (as opposed to the negative, civilized cycle of dependence) is created. The camp progressively becomes more indigenous.

On top of this is the need for self-sufficiency in a psychological sense – effectively maintaining distance between the civilized state of mind where the road (in the case of Camp A) is wanted, and the collective desire to prevent the road. This psychological self-sufficiency is vital in maintaining the community: the community must have a number of collective needs in order to stay together. The reason many protest camps fail is because there are too many disperate motives – there is no sense of community. In order to be successful, the protest camp must cultivate this indigenous behaviour: no tribe has ever succeeded in the long-term without a collective sense of belonging, and the needs that accompany that.

Camp A is not just a place, it is a state of mind. It is, to all intents a purposes, a unique culture. We could do a lot worse than look to these protest camps, and the communities that sometimes form as a result of them, and learn from them. By losing our dependence on the civilized world, and becoming “indigenous” we have a far better chance of survival than the drip-fed, dependent masses.

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100 Coisas Que Você Pode Fazer para se preparar para o Pico do Petróleo

Na sequência da abertura do olho-Techno-Camponesa, mas, em última análise realista artigo sobre a vida fora da civilização, eu pensei que este seria um momento perfeito para publicar lista brilhante Sharon Astyk de " 100 Coisas Que Você Pode Fazer para se preparar para o Pico do Petróleo ". Listas raramente cortá-la quando se olha para as soluções da vida real ou prestação de aconselhamento eficaz: estas coisas são melhores acumulada como a vida de experiências e conhecimento compartilhado. No entanto, esta lista está longe bom demais para ignorar - American-centric que seja, mas considerando que os EUA é provavelmente a cultura mais dependente do petróleo na Terra, parece uma base decente para todas as culturas industriais. Some items may not be relevant, some are obvious, some are a little wishy-washy, but taken as a whole you would be foolish not to read it:

SPRING

1. Rethink your seed starting regimen. How will you do it without potting soil, grow lights and warming mats. Consider creating manure heated hotbeds, using your own compost, building a greenhouse, or coldframe, direct seeding early versions of transplanted crops, etc…
2. Your local feed store has chicks right now – even suburbanites might consider ordering a few bantam hens and keeping them as exotic birds. Worth a shot, no? You can grow some feed in your garden for Them, as well as enjoying the eggs.
3. Order enough seeds for three years of gardening. If by next spring, we are all unable to get replacement seed, will you have produced everything you need? What if you can't grow for a year because of some crisis? Order extras from places with cheap seed like www.fedcoseeds.com, www.superseeds.com, www.rareseed.com.
4. Yard sale season will begin soon in the warmer parts of the country, and auctions are picking up now in the North. Stocking up on things like shoes, extra coats, kids clothing in larger sizes, hand tools, garden equipment is simply prudent – and can save a lot Of money.
5. The real estate “season” will begin shortly, with families wanting to get settled in new homes during the summer, before the school year starts. If you are planning on buying or selling this year, now is the time to research the market, new locations, find that country property or the urban duplex with a big yard.
6. Once pastures are flush, last year's hay is usually a bargain, and many farmers clean out their barns. Manure and old hay are great soil builders for anyone.
7. Check out your local animal shelter and adopt a dog or cat for rodent control, protection and friendship during peak oil.
8. As things green up, begin to identify and use local wild edibles. Eat your lawn's dandilions, your daylily shoots, new nettles. Hunt for morels (learn what you are doing first!!) and wild onions. Get in the habit of seeing what food there is to be had everywhere you go.
9. Set up rainbarrel or cistern systems and start harvesting your precipitation.
10. Planning to only grow vegetables? Truly sustainable gardens include a lot of pretty flowers, which have value as medicinals, dye and fiber plants, seasoning herbs, and natural cleaners and pest repellants. Instead of giving up ornamentals altogether, grow a garden full of daylilies, lady's mantle, dye hollyhocks and coreopsis, foxgloves, soapwart, bayberry, hip roses, bee balm and other useful beauties.
11. Get a garden in somewhere around you – campaign to turn open space into a community garden, ask if you can use a friend's backyard, get your company or church, synagogue, mosque or school to grow a garden for the poor. Every garden and experienced gardener we have is a potential hedge against the disaster.
12. Join a CSA if you don't garden, and get practice cooking and eating a local diet in season.
13. Eggs and greens are at their best in spring – dehydrated greens and cooked eggshells, ground up together add calcium and a host of other nutrients to flour, and you won't taste them. We're not going to be able to afford to waste food in the future, so get out of the habit now.
14. Make rhubarb, parsnip or dandelion wine for later consumption.
15. Now that warmer weather is here, start walking for more of your daily Needs. Even a four or five mile walk is quite reasonable for most healthy People.
16. Start a compost pile, or begin worm composting. Everyone can and should compost. Even apartment dwellers can keep worms or a compost Bin and use the product as potting soil.
17. Use spring holidays and feasts as a chance to bring up peak oil with friends and family. Freedom and rebirth are an excellent subjects To lead into the Long Emergency.
18. Store the components of some traditional spring holiday foods, so that in hard times your family can maintain its traditions and celebrations.
19. With the renewal of the building season, now is the time to scavenge free building materials, like cinder blocks, old windows and scrap wood – with permission, of course.
20. Try and adapt to the spring weather early – get outside, turn down your heat or bank your fires, cut down on your fuel consumption as though you had no choice. Put on those sweaters one more time.
21. Shepherds are flush with wool – now is the time to buy some fleece and start spinning! Drop spindles are easy to make and cheap to use. Check out www.learntospin.com
22. Take a hard look back over the last winter – if you had had to survive on what you grew and stored last year, would you have made it? Early spring was famously the “starving time” when stores ran out and everyone was hungry. Remember, when you plan your food Needs that not much produces early in spring, and in northern climates, A winter's worth of food must last until May or June.
23. Trade cuttings and divisions, seeds and seedlings with your neighbors. Learn what's out there in your community, and sneak some useful plants into your neighbors' garden.
24. If you've got a nearby college, consider scavenging the dorm Dumpsters. College students often leave astounding amounts of Stuff behind including excellent books, clothes, furniture, etc…
25. Say a schecheyanu, a blessing, or a prayer. Or simply be grateful for a series of coincidences that permit us to be here, in this place, as the world and the seasons come to life again. Try to make sure that this year, this time, you will take more joy in what you have, and prepare a bit better to soften the blow that is about to fall.

SUMMER

1. If you don't can or dehydrate, now is the time to learn. In most climates, you can waterbath can or dehydrate with a minimum of purchased materials, and produce is abundant and cheap. If you don't garden, check out your local farmstand for day-old produce or your farmer's market at the end of the day – they are likely to have large quantities they are anxious to get rid of. Wild fruits are also in abundance, or will be.
2. Consider dehydrating outer leaves of broccoli, cabbage, etc…, and grinding the dried mixture. It can be added to flours to increase the nutritional value of your bread.
3. Buy hay in the summer, rather than gradually over the winter. Now is an excellent time to put up simple shelters for hay storage, to avoid high early spring and winter prices.
4. Firewood, woodstoves and heating materials are at their Cheapest right now. Invest now for winter. The same is true Insulating materials.
5. Back to School Planning is a great time to reconsider transportation in light of peak oil. Can your children walk? Bike? If they cannot do either for reasons of safety (rather than distance) could an adult do so with them? Could you hire a local teenager to take them to school on foot or by wheel? Can you find ways to carpool, if you must drive? Grownups can do this too.
6. Also when getting ready to go back to school, consider the environmental impact of your scheduling and activities – are there ways to minimize driving/eating out/equipment costs/fuel consumption? Could your family do less in formal “activities” and more in family work?
7. Consider either home schooling or engaging in supplemental home Education. Your kids may need a large number of skills not provided By local public schools, and a critical perspective that they certainly Won't learn in an institutional setting. Teach them.
8. Try and minimize air conditioning and electrical use during high Summer. Take cool showers or baths, use ice packs, reserve activity When possible for early am or evening. Rise at 4 am and get much of Your work done then.
9. Consider adding a solar powered attic fan, available from Real Goods www.realgoods.com.
10. Don't go on vacation. Spend your energy and money making your home A paradise instead. Throw a barbecue, a party or an open house, and invite The neighbors in. Get to know them.
11. Be prepared for summer blackouts, some quite extensive. Have Emergency supplies and lighting at hand.
12. Practice living, cooking and camping outside, so that you will Be comfortable doing so if necessary. Everyone in the family can Learn basic outdoors person skills.
13. Make your own summer camp. Instead of sending kids to soccer Camp, create an at-home skills camp that helps prepare people for Peak oil. Invite the neighbor kids to join you. Have a blast!
14. Begin adapting herbs and other potted plants to indoor culture. Consider adding small tropicals – figs, lemons, oranges, even bananas can often be grown in cold climate homes. Obviously, if you live in a warm climate well, be prepared for some jealousy from the rest of us come February ;-) .
15. Plant a fall garden in high summer – peas, broccoli, kale, lettuces, Beets, carrots, turnips, etc… All of the above will last well into early Winter in even the harshest climates, and with proper techniques or In milder areas, will provide you with fresh food all year long
16. Put up a new clothesline! Consider hand washing clothes outside, Since everyone will probably enjoy getting wet (and cool) anyhow.
17. If you have access to safe waters, go fishing. Get some practice, and Learn a new skill.
18. Encourage pick-up games at your house. Post-peak, children will Need to know how to entertain themselves.
19. For teens, encourage them to develop their own home businesses over The summers. Whether doing labor or creating a product, you may rely On them eventually to help support the family. Or have them clean out Your closets and attic and help you reorganize. Let them sell the stuff.
20. Buy a hand pushed lawn mower if you have less than 1 acre of grass. New ones are easy to push and pleasant, and will save you energy and that Unpleasant gas smell.
21. Keep an eye out for unharvested fruits and nuts – many suburban and rural Areas have berry and fruit bushes that no one harvests. Take advantage and Put up the fruit.
22. Practice extreme water conservation during the summer. Mulch to reduce The need for irrigation. Bathe less often and with less water. Reduce clothes Washing when possible.
23. This is an excellent time to toilet train children – they can run around naked If necessary and accidents will do no harm. Try and get them out of diapers now, Before winter.
24. Consider replacing lawns with something that doesn't have to be mown – Ground covers like vetch, moss, even edibles like wintergreen or lingonberry, Chamomile or mint.
25. If it is summer time, then the living is probably easy. Take some time To enjoy it – to picnic, to celebrate democracy (and try and bring one about ;-) , To explore your own area, walk in the nearby woods.

FALL (AUTUMN)

1. Simple, cheap insulating strategies (window quilts and blankets, draft stoppers, etc…) are easily made from cheap or free materials – goodwill, for example, often has jeans, tshirts and shrunken wool sweaters, of quality too poor to sell, that can be used for quilting material and batting. They are available where I am for a nominal price, and I've heard of getting them free.
2. Stock up for winter as though the hard times will begin this year. Besides dried and canned foods, don't forget root cellarable and storable local produce, and season extension (cold frames, greenhouses, etc…) techniques for fresh food when you make your food inventory.
3. Thanksgiving sales tend to be when supermarkets offer the cheapest deals on excellent supplements to food storage, like shortening, canned pumpkin, spices, etc… I've also heard of stores given turkeys away free with grocery purchases – turkeys can then be cooked, canned and stored. Don't forget to throw in storable ingredients for your family's holiday staples – in hard times, any kind of celebration or continuity is appreciated.
4. Go leaf rustling for your garden and compost pile. If you Happen into places where people leave their leaves out for Pickup, grab the bags and set them to composting or mulching Your own garden.
5. Plant a last crop of over wintering spinach, and enjoy in The fall and again in spring.
6. Or consider planting a bed of winter wheat. Chickens can Even graze it lightly in the fall, and it will be ready to harvest in Time to use the bed for your fall garden. Even a small bed will Make quite a bit of fresh, delicious bread.
7. Hit those last yard sales, or back to school sales and buy a few extra clothes (or cloth to make them) for growing children and extra shoes for everyone. They will be welcome in storage, particularly if prices rise because of trade issues or inflation.
8. The best time to expand your garden is now – till or mulch and let sod rot over the winter. Add soil amendments, manure, Compost and lime.
9. Now is an excellent time to start the 100 mile diet in most locales – Stores and farms and markets are bursting with delicious local produce And products. Eat local and learn new recipes.
10. Rose hip season is coming – most food storage items are low in accessible vitamin C. Harvest wild or tame unsprayed rose hips, and dry them for tea to ensure long-term good health. Rose hips are Delicious mixed with raspberry leaves and lemon balm.
11. Discounts on alcohol are common between Halloween and Christmas – this is an excellent time to stock up on booze for personal, medicinal, trade or cooking. Pick up some vanilla beans as well, and make your own vanilla out of that cheap vodka.
12. Gardening equipment, and things like rainbarrels go on sale in the late summer/early fall. And nurseries often are trying to rid themselves of perennial plants – including edibles and medicinals. It isn't too late to plant them in most parts of the country, although some care is needed in purchasing for things that have become rootbound.
13. Local honey will be at its cheapest now – now is the time to stock up. Consider making friends with the beekeeper, and perhaps Taking lessons yourself.
14. Fall is the cheapest time to buy livestock, either to keep or for butchering. Many 4Hers, and those who simply don't want to keep excess animals over the winter are anxious to find buyers now. In many cases, at auction, I see animals selling for much less than the meat you can expect to obtain from their carcass is worth.
15. Most cold climate housing has or could have a “cold room/area” – a space that is kept cool enough during the fall and winter to dispense with the necessity of a refrigerator, but that doesn't freeze. If you have separate fridge and freezer, consider disconnecting your fridge during the cooler weather to save utility costs and conserve energy. You can build a cool room by building in a closet with a window, and Insulating it with Styrofoam panels
16. Now is a great time to build community (and get stuff done) by instituting a local “work bee” – invite neighbors and friends to come help either with a project for your household, or to share in some good deed for another community member. Provide food, drink, tools and get to work on whatever it is (building, harvesting, quilting, knitting – the sky is the limit), and at the same time strengthen your community. Make sure that next time, the work benefits a different neighbor or community member.
17. Most local charities get the majority of their donations between now and December. Consider dividing your charitable donations so that they are made year round, but adding extra volunteer hours to help your group handle the demands on them in the fall.
18. Many medicinal and culinary herbs are at their peak now. Consider learning about them and drying some for winter use.
19. If there is a gleaning program near you (either for charity or personal use) consider joining. If not, start one. Considerable amounts of food are wasted in the harvesting process, and you can either add to your storage or benefit your local shelters and food pantries.
20. Dig out those down comforters, extra blankets, hats with the earflaps, flannel jammies, etc… You don't need heat in your sleeping areas – just warm clothes and blankets.
21. Learn a skill that can be done in the dark or by candlelight, while sitting with others in front of a heat source. Knitting, crocheting, whittling, rug braiding, etc… can all be done mostly by touch with little light, and are suitable for companionable evenings. In addition, learn to sing, play instruments, recite memorized speeches and poetry, etc… as something to do on dark winter evenings.
22. While I wouldn't expect deer or turkey hunting to be a major food source in coming times (I would expect large game to be driven back to near-extinction pretty quickly), it is worth having those skills, and also the skills necessary to catch the less commonly caught small game, like rabbits, squirrel, etc…
23. Use a solar cooker or parabolic solar cooker whenever possible To prepare food. Or eat cool salads and raw foods. Not only won't You heat up the house, but you'll save energy.
24. A majority of children are born in the summer Early fall, which suggests that some of us are doing more than Keeping warm ;-) . Now is a good time to get one's birth Control updated ;-) .
25. Celebrate the harvest – this is a time of luxury and plenty, and should be treated as such and enjoyed that way. Cook, drink, eat, talk, sing, pray, dance, laugh, invite guests. Winter is long and comes soon enough. Celebrate!

WINTER

1. Your local adult education program almost certainly has something useful to teach you – woodworking, crocheting, music training, horseback riding, CPR, herbalism, vegetarian cookery… take advantage of people who want to teach their skills
2. Get serious about land use planning – even if you live in a suburban neighborhood, you can find ways to optimize your land to produce the most food, fuel and barterables. Sit down and think hard about what you can do to make your land and your life more sustainable in the coming year.
3. The Winter Lull is an excellent time to get involved in public affairs. No matter how cynical you tend to be, nothing ever changed without Engagement. So get out there. Stand for office. Join. Volunteer.
4. Now is the time to prepare for illness – keep a stock of remedies, including useful antibiotics (although know what you are doing, don't just buy them and take them), vitamin C supplements (I like elderberry syrup), painkillers, herbs, and tools for handling even serious illness by yourself. In the event of a truly severe epidemic of flu or other illness, avoiding illness and treating sick family members at home whenever possible may be safer than taking them to over-worked and over-crowded hospitals (or, it may not – but planning for the former won't prevent you from using the hospital if you need it).
5. Most schools would be delighted to have volunteers come in and talk about conservation, gardening, small livestock, home-scale mechanics, ham radio, etc…, and most homeschooling families would be similarly thrilled. Consider offering to teach something you know that will be helpful post-peak (although I wouldn't recommend discussing peak oil with any but the oldest teenagers, and not even that without their parents permission
6. Now is the time to convince your business, synagogue, church, school, community center to put a garden on that empty lawn. If you start the campaign now, you can be ready to plant in the spring. Produce can be shared among participants or offered to the needy.
7. The one-two punch of rising heating oil and gas prices may well be what is needed to make your family and friends more receptive to the peak oil message. Tente novamente. At the very least, emphasize the options for mitigating increased economic strain with sustainable practices.
8. Get together with neighbors and check in on your area's elderly and disabled people. Make a plan that ensures they will be checked on during bad weather, power outages, etc… Offer help with stocking Up for winter, or maintaining equipment. And watch for signs that they Are struggling economically.
9. Work on raising money and getting help with local poverty-abatement Programs. After the holidays, people struggle. They get hungry and cold. Remember, besides the fact that it is the right thing to do, the life you save May be your own.
10. Get out and enjoy the cold weather. It is hard to adapt to colder Temperatures if you spend all your time huddled in front of a heater. Ski, Snowshoe, sled, shovel, have a snowball fight, build a hut, go winter Camping, but get comfortable with the cold, snowy world around you.
11. Have your chimney(s) inspected, and learn to clean your own. Learn to care for your kerosene lamps, to use candles safely, and how To use and maintain your smoke and CO detectors and fire extinguishers. Winter is peak fire season, so keep safe.
12. Grow sprouts on your windowsill.
13. Now is an excellent time to reconsider how you use your house. Look around – could you make more space? House more people? Do projects more efficiently? Add greenhouse space? Put in a homemade Composting toilet? Work with what you have to make it more useful.
14. If a holiday gift exchange is part of your life, make most of your gifts. Knit, whittle, build, sew, or otherwise create something beautiful for the People you love.
15. If someone wants to buy you something, request a useful tool or preparedness Item, or a gift certificate to a place like Lehmans or Real Goods. Considering giving Such gifts to friends and family – a solar crank radio, an LED flashlight, cast iron pans, These are useful and appreciated items whether or not you believe in peak oil.
16. Do a dry run in the dead of winter. Turn out all the power, turn off the water. Turn off all fossil-fuel sources of heat, and see how things go for a few days. Use What you learn to improve your preparedness, and have fun while doing it.
17. Learn to mend clothing, patch and make patchwork out of old clothes.
18. Write letters to people. The post is the most reliable way of communicating, And letters last forever.
19. Make a list of goals for the coming year, and the coming five years. Start Keeping records of your goals and your successes and failures.
20. Keep a journal. Your children and grandchildren (or someone else's) may want To know what these days were like.
21. Wash your hands frequently, and avoid stress. Stay healthy so that you can be useful To those around you.
22. For those subject to depression or anxiety, winter can be hard. Find ways to relax, Decompress and use work as an antidote to fear whenever possible. Get outside on sunny Days, and try and exercise as much as possible to help maintain a positive attitude.
23. Memorize a poem or song every week. No matter what happens to you, no one can ever take away the music and words you hold in your mind. You can have them as comfort and pleasure wherever you go, and in whatever circumstances.
24. Take advantage of heating stoves by cooking on them. You can make soups or stews On top of any wood stove or even many radiators, and you can build or buy a metal oven That sits on top of woodstoves to bake in.
25. Winter is a time of quiet and contemplation. Go outside. Hear the silence. Take pleasure in what you have achieved over the past year. Focus on the abundance of this present, this day, rather than scarcity to come.

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Uncorking The Demon Of Life Synthetic

Se o hype é verdade, então dentro de dez anos não serão viáveis, novas formas de vida existentes que foram totalmente criado por seres humanos: nós não temos nenhuma maneira de prever o que vai acontecer depois disso. Genetic modification is merely the start of an experiment that has one clear Endgame — the ability to create new life-forms at will, to serve whatever purpose the creators (or rather, the creators' employers) deem necessary in the name of “progress”. Keith Farnish summarises the situation like this:

Some futuristic pipe dream, you may think. Pense novamente: a biologia sintética é real e está sendo criado em um laboratório de pesquisa do governo, universidade ou empresa perto de você. A este nível da biologia de trabalho, tecnologia e fusível de química para fornecer os meios para criar os blocos de construção da vida a partir do zero ou fazer modificações para os seres vivos que teria sido impossível há 20 anos. Um olhar sobre um site web, usada por muitos pesquisadores como um hub de informação, revela uma série de ferramentas, métodos, protocolos e sistemas que seria muito mais em casa, na biblioteca de um programador de computador, e essencialmente, que é o que é - um biblioteca de ferramentas para a reprogramação da vida. Gosta de uma nova cepa de E. Coli, leveduras com cromossomos artificiais ou talvez uma célula do rato crescimento mais rápido? Você pode encontrar instruções para criar esses agora, na Internet. Download como "receitas" da web é perfeitamente legal, mas foram mesmo site para hospedar informações assistir convencionais "terrorista" atividades como tirar uma infra-estrutura da rede elétrica, seria quase certamente ser desligado.

Parece que não é suficiente para a sociedade industrial para mudar o planeta no curso de perseguir o sonho de crescimento infinito e da propriedade total de toda a humanidade e todas as outras formas de vida na Terra, há sempre mais neste apetite insaciável para a dominação, mesmo se isso significa brincar de Deus e se alinhando inúmeras caixas de Pandora com as tampas mal fechadas, e acesso concedido a qualquer um que quer jogar com a natureza. No entanto, vemos alegria nas páginas dos periódicos científicos , como se manter "progredindo" em direção a algum objetivo novo:

Em todo o mundo, vários laboratórios estão aproximando-se no limiar de uma segunda gênese, uma conquista que alguns chamariam de uma das descobertas científicas mais profundas de todos os tempos. David Deamer, um bioquímico da Universidade da Califórnia, Santa Cruz, vem dizendo que os cientistas se criar vida sintética em "cinco ou 10 anos" por três décadas, mas finalmente ele pode realmente estar certo. "O momento é de construção", diz ele. “We're knocking at the door.”

A synthetic, made-to-order living system might even serve as a self-maintaining, self-improving, adaptable assembly line for producing everything from pharmaceuticals to petrochemicals.

And there you have the key argument for all this tinkering and reprogramming: it is to benefit the economic system, increase profits, develop more “solutions” that we become dependent upon and, as always, ignore the negative consequences, blinded by the desire for “progress”.

? Mas o próprio progresso de Ronald Wright tem a dizer:

A mudança não é do nosso interesse. Nossa política não é apenas racional ao risco provocando isso.

Os cientistas a soldo da tentativa de máquina industrial para trump racionalidade com a mentira de que todo o progresso é para melhor, que, sem progresso, então deixamos como espécie. Eles dizem: "Produzir vida sintética seria uma conquista comparável à descoberta de vida extraterrestre em outros planetas." Dizemos: ". Bullshit Seria comparável à destruição de qualquer forma de vida que encontramos em outros planetas: tal é o medo inculcado de coisas aceitando como eles são. "

The dream of synthetic life is not fulfilled yet, and some may hope that it is never fulfilled such that it threatens the biosphere still further – don't hope! If you just hope this doesn't happen then you are as culpable as someone who is ignorant of these dangerous experiments — more so, because you knew, yet chose not to do anything about it . Consider yourself informed: now go and stop the experiments, in any way you can, before they have a chance to break out of the laboratory.

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