Dismantle Civilisation

Website by Paul Chefurka, that comes to similar conlusions as we do.

The Growth of Hierarchy
The shift to settled cultivation entrained a host of other changes. Our diet was dramatically impoverished. Levels of chronic disease and malnutrition increased. Levels of social violence escalated. However, the most significant change was the introduction of hierarchies that had not previously existed in our social systems.

Why the development of agriculture resulted in the simultaneous appearance of social hierarchies is still a matter of debate. My opinion is that it happened because the risk to farming communities from crop failures was very high. If the crops failed, these communities contained too many people to survive on local foraging or hunting – both because population densities were so high and because the habitat destruction caused by farming had reduced the amount of local wild food. There was also no way to bring in food from some other unaffected region. Therefore the risk of crop failures had to be mitigated. This mitigation involved many activities. For example, local hunting kept larger crop-eating pests at bay, irrigation helped in times of drought, and shamanic intercession took care of storms and blights.

Each of these activities of hunter, irrigation engineer and shaman was highly specialized in comparison to the more generic farming skills required for planting and harvesting. Such specialization conferred power on the holders of those skills. This was especially true in the case of shamans, whose power could not be entirely learned, but was said to emanate come from a mysterious connection with the supernatural. Their attempt to exercise control over nature gave the shamans the real ability to exercise control over other people however (“Obey me or the gods will frown on us, and the crop failure will be your fault!”), and the first systematic hierarchies were born.

The history is unclear, but the rise of agriculture certainly did give rise to heirarchical power structures. Whether this is due to shaman/priest kings, or the need for more land to feed growing masses encouraged armies to invade, is debatable. Probably both happened, depending on location and other factors.

Politics is the problem, not the solution
In light of this analysis it should be obvious why we are repeatedly failing to address any of these wicked problems. The only permanent “solution” to any of them is the secession of growth. That idea is anathema to our guardian institutions. And as the occupants of the pinnacle of power, our politicians have every reason to derail efforts in that direction, no matter how small.

Politics, regardless of party or ideology, is part of the problem and can never be part of the solution. While it may be easier for the average person to live under the rule of a more humane parcel of rogues, at its heart politics is the primary guardian institution of modern civilization. The role of all politics is to ensure that power is managed, and power is always managed for the benefit of the holders of power. It doesn’t matter whether the power managers are Democrats, Republicans, Tories, Grits, Social Democrats, Communists or a military junta. They all fulfill the same role in service of the same beneficiaries.

In order to fulfill that role they unite with the other guardian institutions – the economic, industrial, legal. religious, educational and communications organizations. Together these institutions create, maintain and guard a noetic milieu (a globalized intuitive, non-rational consciousness) in which any values that challenge the two fundamental preconditions to modern civilization are seen as incomprehensible, self-evidently absurd, dangerous or even insane. Since the primary value system these guardians protect is the paradigm of continuous material growth, the most dangerous of all radical ideas are any proposals to limit, halt or reverse that growth.

Which is exactly what we now need. Unfortunately civilisation is well and truly within the minds of the people, and growth politics and economics have been exported everywhere. People who stop working because they have enough are seen as lazy. Businesses that stop expanding because they are big enough are seen as crazy. This is where we need to start, with ourselves, by examining our every thought, and exorcising the thought-patterns of civilisation. Not easy when everyone around you has subscribed to those ideas, and those who are jealous of ‘success’ would think you completely insane to say ‘I’m successful enough, this planet cannot sustain an endless quest for wealth and power’.

Conclusion
The influences of our guardian institutions are firmly embedded in our global culture. They have such power and such general support at all levels of society that it is ultimately fruitless to try and remove them from power by either direct or indirect confrontation. The penalties for trying this are severe and ruthlessly applied.

In light of this, is there any hope for a return to a sustainable, egalitarian, interconnected, considerate and just civilization? I strongly believe that there is, but getting there will be neither sure nor easy.

The institutions that stand between us and such a future are trapped by their dependence on the very paradigm they are sworn to protect. They defend the belief that permanent material growth is natural, possible and inevitable. While they defend that belief with laws, guns and television, ultimately their power comes from people who accept that premise. If people stop believing that such growth is possible the institutions’ power declines, no matter how many defense mechanisms they engage. If growth falters, the people lose faith and the institutions crack and crumble.

Look back at the list of problems that led off the article. Every single one of them is the result of our growth encountering limits. While we may be able to figure out ways to temporarily circumvent some of these limits, the pattern is now clear. The growth of modern civilization is slowing down, and is even showing evidence of coming to a halt. For a guardian institution that depends on growth for its very survival, this is like a diagnosis of terminal cancer.

What that means is that these institutions will inevitably start losing their monolithic top-down power. This dis-integration will leave “cracks in the sidewalk of civilization”. And just as grass grows through cracks in real concrete, small communities and individuals will start to appear through the metaphorical concrete of our industrial civilization.

No one can predict when, where or how the dis-integration will appear. It will take different forms in different places. The response of the guardians will probably be violently draconian in most cases. But there are places where communities have already formed in anticipation of such an opportunity. Like “Gaia’s antibodies” they will work to heal the wounds, widen the cracks, and let the sunshine and fresh air revitalize the hidden earth. As the seed stock of the next phase of civilization they will spread their values on the wind.

The next cycle of human experience on this planet will be very different from any that has gone before. We will have fewer resources, but more knowledge. We will have to deal with toxic landscapes, a warming climate, shifting rainfall patterns and the emergence of new diseases. To balance that we will have better communications and longer memories than any civilization that has gone before us. We will not fall back into the stone age, but neither will we motor off happily into the sunset in our electric cars. There will be hardship and misery, but there will also be joy – the joy that comes from looking forward, from participating in our communities, from the love of those around us. Above all, there will be the future.

We hope so, but it is going to take a lot of commitment and goodwill, work at local level and vision that a sustainable, egalitarian society can become reality.

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