Dismantle Civilisation

by Chris Hedges, reprinted from Truthdig.com

Cultures that do not recognize that human life and the natural world have a sacred dimension, an intrinsic value beyond monetary value, cannibalize themselves until they die. They ruthlessly exploit the natural world and the members of their society in the name of progress until exhaustion or collapse, blind to the fury of their own self-destruction. The oil pouring into the Gulf of Mexico, estimated to be perhaps as much as 100,000 barrels a day, is part of our foolish death march. It is one more blow delivered by the corporate state, the trade of life for gold. But this time collapse, when it comes, will not be confined to the geography of a decayed civilization. It will be global.

Those who carry out this global genocide—men like BP’s Chief Executive Tony Hayward, who assures us that “The Gulf of Mexico is a very big ocean. The amount of oil and dispersant we are putting into it is tiny in relation to the total water volume’’—are, to steal a line from Ward Churchill, “little Eichmanns.” They serve Thanatos, the forces of death, the dark instinct Sigmund Freud identified within human beings that propels us to annihilate all living things, including ourselves. These deformed individuals lack the capacity for empathy. They are at once banal and dangerous. They possess the peculiar ability to organize vast, destructive bureaucracies and yet remain blind to the ramifications. The death they dispense, whether in the pollutants and carcinogens that have made cancer an epidemic, the dead zone rapidly being created in the Gulf of Mexico, the melting polar ice caps or the deaths last year of 45,000 Americans who could not afford proper medical care, is part of the cold and rational exchange of life for money.

The corporations, and those who run them, consume, pollute, oppress and kill. The little Eichmanns who manage them reside in a parallel universe of staggering wealth, luxury and splendid isolation that rivals that of the closed court of Versailles. The elite, sheltered and enriched, continue to prosper even as the rest of us and the natural world start to die. They are numb. They will drain the last drop of profit from us until there is nothing left. And our business schools and elite universities churn out tens of thousands of these deaf, dumb and blind systems managers who are endowed with sophisticated skills of management and the incapacity for common sense, compassion or remorse. These technocrats mistake the art of manipulation with knowledge.

“The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely, to think from the standpoint of somebody else,” Hannah Arendt wrote of “Eichmann in Jerusalem.” “No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against words and the presence of others, and hence against reality as such.”

Our ruling class of technocrats, as John Ralston Saul points out, is effectively illiterate. “One of the reasons that he is unable to recognize the necessary relationship between power and morality is that moral traditions are the product of civilization and he has little knowledge of his own civilization,” Saul writes of the technocrat. Saul calls these technocrats “hedonists of power,” and warns that their “obsession with structures and their inability or unwillingness to link these to the public good make this power an abstract force—a force that works, more often than not, at cross-purposes to the real needs of a painfully real world.”

BP, which made $6.1 billion in profits in the first quarter of this year, never obtained permits from the National Oceanic and Atmospheric Administration. The protection of the ecosystem did not matter. But BP is hardly alone. Drilling with utter disregard to the ecosystem is common practice among oil companies, according to a report in The New York Times. Our corporate state has gutted environmental regulation as tenaciously as it has gutted financial regulation and habeas corpus. Corporations make no distinction between our personal impoverishment and the impoverishment of the ecosystem that sustains the human species. And the abuse, of us and the natural world, is as rampant under Barack Obama as it was under George W. Bush. The branded figure who sits in the White House is a puppet, a face used to mask an insidious system under which we as citizens have been disempowered and under which we become, along with the natural world, collateral damage. As Karl Marx understood, unfettered capitalism is a revolutionary force. And this force is consuming us.
Karl Polanyi in his book “The Great Transformation,” written in 1944, laid out the devastating consequences—the depressions, wars and totalitarianism—that grow out of a so-called self-regulated free market. He grasped that “fascism, like socialism, was rooted in a market society that refused to function.” He warned that a financial system always devolved, without heavy government control, into a Mafia capitalism—and a Mafia political system—which is a good description of our corporate government. Polanyi warned that when nature and human beings are objects whose worth is determined by the market, then human beings and nature are destroyed. Speculative excesses and growing inequality, he wrote, always dynamite the foundation for a continued prosperity and ensure “the demolition of society.”

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Here’s a great article by Chris Hedges that reflects much of what we think here, it’s well worth a read:

We stand on the cusp of one of humanity’s most dangerous moments.

Aleksandr Herzen, speaking a century ago to a group of anarchists about how to overthrow the czar, reminded his listeners that it was not their job to save a dying system but to replace it: “We think we are the doctors. We are the disease.” All resistance must recognize that the body politic and global capitalism are dead. We should stop wasting energy trying to reform or appeal to it. This does not mean the end of resistance, but it does mean very different forms of resistance. It means turning our energies toward building sustainable communities to weather the coming crisis, since we will be unable to survive and resist without a cooperative effort.

These communities, if they retreat into a pure survivalist mode without linking themselves to the concentric circles of the wider community, the state and the planet, will become as morally and spiritually bankrupt as the corporate forces arrayed against us. All infrastructures we build, like the monasteries in the Middle Ages, should seek to keep alive the intellectual and artistic traditions that make a civil society, humanism and the common good possible. Access to parcels of agricultural land will be paramount. We will have to grasp, as the medieval monks did, that we cannot alter the larger culture around us, at least in the short term, but we may be able to retain the moral codes and culture for generations beyond ours. Resistance will be reduced to small, often imperceptible acts of defiance, as those who retained their integrity discovered in the long night of 20th-century fascism and communism.

We stand on the cusp of one of the bleakest periods in human history when the bright lights of a civilization blink out and we will descend for decades, if not centuries, into barbarity. The elites have successfully convinced us that we no longer have the capacity to understand the revealed truths presented before us or to fight back against the chaos caused by economic and environmental catastrophe. As long as the mass of bewildered and frightened people, fed images that permit them to perpetually hallucinate, exist in this state of barbarism, they may periodically strike out with a blind fury against increased state repression, widespread poverty and food shortages. But they will lack the ability and self-confidence to challenge in big and small ways the structures of control. The fantasy of widespread popular revolts and mass movements breaking the hegemony of the corporate state is just that – a fantasy.

My analysis comes close to the analysis of many anarchists. But there is a crucial difference. The anarchists do not understand the nature of violence. They grasp the extent of the rot in our cultural and political institutions, they know they must sever the tentacles of consumerism, but they naïvely believe that it can be countered with physical forms of resistance and acts of violence. There are debates within the anarchist movement – such as those on the destruction of property – but once you start using plastic explosives, innocent people get killed. And when anarchic violence begins to disrupt the mechanisms of governance, the power elite will use these acts, however minor, as an excuse to employ disproportionate and ruthless amounts of force against real and suspected agitators, only fueling the rage of the dispossessed.

I am not a pacifist. I know there are times, and even concede that this may eventually be one of them, when human beings are forced to respond to mounting repression with violence. I was in Sarajevo during the war in Bosnia. We knew precisely what the Serbian forces ringing the city would do to us if they broke through the defenses and trench system around the besieged city. We had the examples of the Drina Valley or the city of Vukovar, where about a third of the Muslim inhabitants had been killed and the rest herded into refugee or displacement camps. There are times when the only choice left is to pick up a weapon to defend your family, neighborhood and city. But those who proved most adept at defending Sarajevo invariably came from the criminal class. When they were not shooting at Serbian soldiers they were looting the apartments of ethnic Serbs in Sarajevo and often executing them, as well as terrorizing their fellow Muslims. When you ingest the poison of violence, even in a just cause, it corrupts, deforms and perverts you. Violence is a drug, indeed it is the most potent narcotic known to humankind. Those most addicted to violence are those who have access to weapons and a penchant for force. And these killers rise to the surface of any armed movement and contaminate it with the intoxicating and seductive power that comes with the ability to destroy. I have seen it in war after war. When you go down that road you end up pitting your monsters against their monsters. And the sensitive, the humane and the gentle, those who have a propensity to nurture and protect life, are marginalized and often killed. The romantic vision of war and violence is as prevalent among anarchists and the hard left as it is in the mainstream culture. Those who resist with force will not defeat the corporate state or sustain the cultural values that must be sustained if we are to have a future worth living. From my many years as a war correspondent in El Salvador, Guatemala, Gaza and Bosnia, I have seen that armed resistance movements are always mutations of the violence that spawned them. I am not naïve enough to think I could have avoided these armed movements had I been a landless Salvadoran or Guatemalan peasant, a Palestinian in Gaza or a Muslim in Sarajevo, but this violent response to repression is and always will be tragic. It must be avoided, although not at the expense of our own survival.

Democracy, a system ideally designed to challenge the status quo, has been corrupted and tamed to slavishly serve the status quo. We have undergone, as John Ralston Saul writes, a coup d’état in slow motion. And the coup is over. They won. We lost. The abject failure of activists to push corporate, industrialized states toward serious environmental reform, to thwart imperial adventurism or to build a humane policy toward the masses of the world’s poor stems from an inability to recognize the new realities of power. The paradigm of power has irrevocably altered and so must the paradigm of resistance alter.

THERE WAS A LOT OF TALK LAST YEAR ABOUT HOW BARACK OBAMA WOULD BE A “TRANSFORMATIONAL” PRESIDENT – BUT TRUE TRANSFORMATION, IT TURNS OUT, REQUIRES A LOT MORE THAN ELECTING ONE TELEGENIC LEADER. ACTUALLY TURNING THIS COUNTRY AROUND IS GOING TO TAKE YEARS OF SIEGE WARFARE AGAINST DEEPLY ENTRENCHED INTERESTS, DEFENDING A DEEPLY DYSFUNCTIONAL POLITICAL SYSTEM.

PAUL KRUGMAN, “MISSING RICHARD NIXON,” THE NEW YORK TIMES, AUGUST 30, 2009

Too many resistance movements continue to buy into the facade of electoral politics, parliaments, constitutions, bills of rights, lobbying and the appearance of a rational economy. The levers of power have become so contaminated that the needs and voices of citizens have become irrelevant. The election of Barack Obama was yet another triumph of propaganda over substance and a skillful manipulation and betrayal of the public by the mass media. We mistook style and ethnicity – an advertising tactic pioneered by the United Colors of Benetton and Calvin Klein – for progressive politics and genuine change. We confused how we were made to feel with knowledge. But the goal, as with all brands, was to make passive consumers mistake a brand for an experience. Obama, now a global celebrity, is a brand. He had almost no experience besides two years in the senate, lacked any moral core and was sold as all things to all people. The Obama campaign was named Advertising Age’s marketer of the year for 2008 and edged out runners-up Apple and Zappos.com. Take it from the professionals. Brand Obama is a marketer’s dream. President Obama does one thing and Brand Obama gets you to believe another. This is the essence of successful advertising. You buy or do what the advertisers want because of how they can make you feel.

We live in a culture characterized by what Benjamin DeMott called “junk politics.” Junk politics does not demand justice or the reparation of rights. It always personalizes issues rather than clarifying them. It eschews real debate for manufactured scandals, celebrity gossip and spectacles. It trumpets eternal optimism, endlessly praises our moral strength and character, and communicates in a feel-your-pain language. The result of junk politics is that nothing changes, “meaning zero interruption in the processes and practices that strengthen existing, interlocking systems of socioeconomic advantage.”

The cultural belief that we can make things happen by thinking, by visualizing, by wanting them, by tapping into our inner strength or by understanding that we are truly exceptional is magical thinking. We can always make more money, meet new quotas, consume more products and advance our career if we have enough faith. This magical thinking, preached to us across the political spectrum by Oprah, sports celebrities, Hollywood, self-help gurus and Christian demagogues, is largely responsible for our economic and environmental collapse, since any Cassandra who saw it coming was dismissed as “negative.” This belief, which allows men and women to behave and act like little children, discredits legitimate concerns and anxieties. It exacerbates despair and passivity. It fosters a state of self-delusion. The purpose, structure and goals of the corporate state are never seriously questioned. To question, to engage in criticism of the corporate collective, is to be obstructive and negative. And it has perverted the way we view ourselves, our nation and the natural world. The new paradigm of power, coupled with its bizarre ideology of limitless progress and impossible happiness, has turned whole nations, including the United States, into monsters.

We can march in Copenhagen. We can join Bill McKibben’s worldwide day of climate protests. We can compost in our backyards and hang our laundry out to dry. We can write letters to our elected officials and vote for Barack Obama, but the power elite is impervious to the charade of democratic participation. Power is in the hands of moral and intellectual trolls who are ruthlessly creating a system of neo-feudalism and killing the ecosystem that sustains the human species. And appealing to their better nature, or seeking to influence the internal levers of power, will no longer work.

We will not, especially in the United States, avoid our Götterdämmerung. Obama, like Canada’s Prime Minister Stephen Harper and the other heads of the industrialized nations, has proven as craven a tool of the corporate state as George W. Bush. Our democratic system has been transformed into what the political philosopher Sheldon Wolin labels inverted totalitarianism. Inverted totalitarianism, unlike classical totalitarianism, does not revolve around a demagogue or charismatic leader. It finds expression in the anonymity of the corporate state. It purports to cherish democracy, patriotism, a free press, parliamentary systems and constitutions while manipulating and corrupting internal levers to subvert and thwart democratic institutions. Political candidates are elected in popular votes by citizens but are ruled by armies of corporate lobbyists in Washington, Ottawa or other state capitals who author the legislation and get the legislators to pass it. A corporate media controls nearly everything we read, watch or hear and imposes a bland uniformity of opinion. Mass culture, owned and disseminated by corporations, diverts us with trivia, spectacles and celebrity gossip. In classical totalitarian regimes, such as Nazi fascism or Soviet communism, economics was subordinate to politics. “Under inverted totalitarianism the reverse is true,” Wolin writes. “Economics dominates politics – and with that domination comes different forms of ruthlessness.”

Inverted totalitarianism wields total power without resorting to cruder forms of control such as gulags, concentration camps or mass terror. It harnesses science and technology for its dark ends. It enforces ideological uniformity by using mass communication systems to instill profligate consumption as an inner compulsion and to substitute our illusions of ourselves for reality. It does not forcibly suppress dissidents, as long as those dissidents remain ineffectual. And as it diverts us it dismantles manufacturing bases, devastates communities, unleashes waves of human misery and ships jobs to countries where fascists and communists know how to keep workers in line. It does all this while waving the flag and mouthing patriotic slogans. “The United States has become the showcase of how democracy can be managed without appearing to be suppressed,” Wolin writes.

The practice and psychology of advertising, the rule of “market forces” in many arenas other than markets, the continuous technological advances that encourage elaborate fantasies (computer games, virtual avatars, space travel), the saturation by mass media and propaganda of every household and the takeover of the universities have rendered most of us hostages. The rot of imperialism, which is always incompatible with democracy, has seen the military and arms manufacturers monopolize $1 trillion a year in defense-related spending in the United States even as the nation faces economic collapse. Imperialism always militarizes domestic politics. And this militarization, as Wolin notes, combines with the cultural fantasies of hero worship and tales of individual prowess, eternal youthfulness, beauty through surgery, action measured in nanoseconds and a dream-laden culture of ever-expanding control and possibility to sever huge segments of the population from reality. Those who control the images control us. And while we have been entranced by the celluloid shadows on the walls of Plato’s cave, these corporate forces, extolling the benefits of privatization, have effectively dismantled the institutions of social democracy (Social Security, unions, welfare, public health services and public housing) and rolled back the social and political ideals of the New Deal. The proponents of globalization and unregulated capitalism do not waste time analyzing other ideologies. They have an ideology, or rather a plan of action that is defended by an ideology, and slavishly follow it. We on the left have dozens of analyses of competing ideologies without any coherent plan of our own. This has left us floundering while corporate forces ruthlessly dismantle civil society.

We are living through one of civilization’s great seismic reversals. The ideology of globalization, like all “inevitable” utopian visions, is being exposed as a fraud. The power elite, perplexed and confused, clings to the disastrous principles of globalization and its outdated language to mask the looming political and economic vacuum. The absurd idea that the marketplace alone should determine economic and political constructs led industrial nations to sacrifice other areas of human importance – from working conditions, to taxation, to child labor, to hunger, to health and pollution – on the altar of free trade. It left the world’s poor worse off and the United States with the largest deficits – which can never be repaid – in human history. The massive bailouts, stimulus packages, giveaways and short-term debt, along with imperial wars we can no longer afford, will leave the United States struggling to finance nearly $5 trillion in debt this year. This will require Washington to auction off about $96 billion in debt a week. Once China and the oil-rich states walk away from our debt, which one day has to happen, the Federal Reserve will become the buyer of last resort. The Fed has printed perhaps as much as two trillion new dollars in the last two years, and buying this much new debt will see it, in effect, print trillions more. This is when inflation, and most likely hyperinflation, will turn the dollar into junk. And at that point the entire system breaks down.

IMAGINE LEADING ECONOMISTS SPENT A LITTLE TIME IN THE WILDERNESS. PERHAPS THE CHAIR OF THE FEDERAL RESERVE COULD SPEND AN AFTERNOON STANDING AT THE MOUTH OF THE TSIU RIVER ON CENTRAL ALASKA’S LITTLE EXPLORED LOST COAST, AS THE SLEEK BODIES OF SILVER SALMON EVERYWHERE SWELLED UPSTREAM PUSHING AGAINST HIM.

E.F. SCHUMACHER SOCIETY, SMALLISBEAUTIFUL.ORG

All traditional standards and beliefs are shattered in a severe economic crisis. The moral order is turned upside down. The honest and industrious are wiped out while the gangsters, profiteers and speculators walk away with millions. The elite will retreat, as Naomi Klein has written in The Shock Doctrine, into gated communities where they will have access to services, food, amenities and security denied to the rest of us. We will begin a period in human history when there will be only masters and serfs. The corporate forces, which will seek to make an alliance with the radical Christian right and other extremists, will use fear, chaos, the rage at the ruling elites and the specter of left-wing dissent and terrorism to impose draconian controls to ruthlessly extinguish opposition movements. And while they do it, they will be waving the American flag, chanting patriotic slogans, promising law and order and clutching the Christian cross. Totalitarianism, George Orwell pointed out, is not so much an age of faith but an age of schizophrenia. “A society becomes totalitarian when its structure becomes flagrantly artificial,” Orwell wrote. “That is when its ruling class has lost its function but succeeds in clinging to power by force or fraud.” Our elites have used fraud. Force is all they have left.

Our mediocre and bankrupt elite is desperately trying to save a system that cannot be saved. More importantly, they are trying to save themselves. All attempts to work within this decayed system and this class of power brokers will prove useless. And resistance must respond to the harsh new reality of a global, capitalist order that will cling to power through ever-mounting forms of brutal and overt repression. Once credit dries up for the average citizen, once massive joblessness creates a permanent and enraged underclass and the cheap manufactured goods that are the opiates of our commodity culture vanish, we will probably evolve into a system that more closely resembles classical totalitarianism. Cruder, more violent forms of repression will have to be employed as the softer mechanisms of control favored by inverted totalitarianism break down.

It is not accidental that the economic crisis will converge with the environmental crisis. In his book The Great Transformation (1944), Karl Polanyi laid out the devastating consequences – the depressions, wars and totalitarianism – that grow out of a so-called self-regulated free market. He grasped that “fascism, like socialism, was rooted in a market society that refused to function.” He warned that a financial system always devolves, without heavy government control, into a Mafia capitalism – and a Mafia political system – which is a good description of our financial and political structure. A self-regulating market, Polanyi wrote, turns human beings and the natural environment into commodities, a situation that ensures the destruction of both society and the natural environment. The free market’s assumption that nature and human beings are objects whose worth is determined by the market allows each to be exploited for profit until exhaustion or collapse. A society that no longer recognizes that nature and human life have a sacred dimension, an intrinsic value beyond monetary value, commits collective suicide. Such societies cannibalize themselves until they die. This is what we are undergoing.

If we build self-contained structures, ones that do as little harm as possible to the environment, we can weather the coming collapse. This task will be accomplished through the existence of small, physical enclaves that have access to sustainable agriculture, are able to sever themselves as much as possible from commercial culture and can be largely self-sufficient. These communities will have to build walls against electronic propaganda and fear that will be pumped out over the airwaves. Canada will probably be a more hospitable place to do this than the United States, given America’s strong undercurrent of violence. But in any country, those who survive will need isolated areas of land as well as distance from urban areas, which will see the food deserts in the inner cities, as well as savage violence, leach out across the urban landscape as produce and goods become prohibitively expensive and state repression becomes harsher and harsher.

The increasingly overt uses of force by the elites to maintain control should not end acts of resistance. Acts of resistance are moral acts. They begin because people of conscience understand the moral imperative to challenge systems of abuse and despotism. They should be carried out not because they are effective but because they are right. Those who begin these acts are always few in number and dismissed by those who hide their cowardice behind their cynicism. But resistance, however marginal, continues to affirm life in a world awash in death. It is the supreme act of faith, the highest form of spirituality and alone makes hope possible. Those who carried out great acts of resistance often sacrificed their security and comfort, often spent time in jail and in some cases were killed. They understood that to live in the fullest sense of the word, to exist as free and independent human beings, even under the darkest night of state repression, meant to defy injustice.

When the dissident Lutheran pastor Dietrich Bonhoeffer was taken from his cell in a Nazi prison to the gallows, his last words were: “This is for me the end, but also the beginning.” Bonhoeffer knew that most of the citizens in his nation were complicit through their silence in a vast enterprise of death. But however hopeless it appeared in the moment, he affirmed what we all must affirm. He did not avoid death. He did not, as a distinct individual, survive. But he understood that his resistance and even his death were acts of love. He fought and died for the sanctity of life. He gave, even to those who did not join him, another narrative, and his defiance ultimately condemned his executioners.

We must continue to resist, but do so now with the discomforting realization that significant change will probably never occur in our lifetime. This makes resistance harder. It shifts resistance from the tangible and the immediate to the amorphous and the indeterminate. But to give up acts of resistance is spiritual and intellectual death. It is to surrender to the dehumanizing ideology of totalitarian capitalism. Acts of resistance keep alive another narrative, sustain our integrity and empower others, who we may never meet, to stand up and carry the flame we pass to them. No act of resistance is useless, whether it is refusing to pay taxes, fighting for a Tobin tax, working to shift the neoclassical economics paradigm, revoking a corporate charter, holding global internet votes or using Twitter to catalyze a chain reaction of refusal against the neoliberal order. But we will have to resist and then find the faith that resistance is worthwhile, for we will not immediately alter the awful configuration of power. And in this long, long war a community to sustain us, emotionally and materially, will be the key to a life of defiance.

The philosopher Theodor Adorno wrote that the exclusive preoccupation with personal concerns and indifference to the suffering of others beyond the self-identified group is what ultimately made fascism and the Holocaust possible: “The inability to identify with others was unquestionably the most important psychological condition for the fact that something like Auschwitz could have occurred in the midst of more or less civilized and innocent people.”

The indifference to the plight of others and the supreme elevation of the self is what the corporate state seeks to instill in us. It uses fear, as well as hedonism, to thwart human compassion. We will have to continue to battle the mechanisms of the dominant culture, if for no other reason than to preserve through small, even tiny acts, our common humanity. We will have to resist the temptation to fold in on ourselves and to ignore the cruelty outside our door. Hope endures in these often imperceptible acts of defiance. This defiance, this capacity to say no, is what the psychopathic forces in control of our power systems seek to eradicate. As long as we are willing to defy these forces we have a chance, if not for ourselves, then at least for those who follow. As long as we defy these forces we remain alive. And for now this is the only victory possible.

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By Chris Hedges, reprinted from truthdig.com

Our most potent political weapon is food. If we take back our agriculture, if we buy and raise produce locally, we can begin to break the grip of corporations that control a food system as fragile, unsafe and destined for collapse as our financial system. If we continue to allow corporations to determine what we eat, as well as how food is harvested and distributed, then we will become captive to rising prices and shortages and increasingly dependent on cheap, mass-produced food filled with sugar and fat. Food, along with energy, will be the most pressing issue of our age. And if we do not build alternative food networks soon, the social and political ramifications of shortages and hunger will be devastating.

The effects of climate change, especially with widespread droughts in Australia, Africa, California and the Midwest, coupled with the rising cost of fossil fuels, have already blighted the environments of millions. The poor can often no longer afford a balanced diet. Global food prices increased an average of 43 percent since 2007, according to the International Monetary Fund. These increases have been horrific for the approximately 1 billion people—one-sixth of the world’s population—who subsist on less than $1 per day. And 162 million of these people survive on less than 50 cents per day. The global poor spend as much as 60 percent of their income on food, according to the International Food Policy Research Institute.

There have been food riots in many parts of the world, including Austria, Hungary, Mexico, Namibia, Zimbabwe, Morocco, Yemen, Mauritania, Senegal and Uzbekistan. Russia and Pakistan have introduced food rationing. Pakistani troops guard imported wheat. India has banned the export of rice, except for high-end basmati. And the shortages and price increases are being felt in the industrialized world as we continue to shed hundreds of thousands of jobs and food prices climb. There are 33.2 million Americans, or one in nine, who depend on food stamps. And in 20 states as many as one in eight are on the food stamp program, according to the Food Research Center. The average monthly benefit was $113.87 per person, leaving many, even with government assistance, without adequate food. The USDA says 36.2 million Americans, or 11 percent of households, struggle to get enough food, and one-third of them have to sometimes skip or cut back on meals. Congress allocated some $54 billion for food stamps this fiscal year, up from $39 billion last year. In the new fiscal year beginning Oct. 1, costs will be $60 billion, according to estimates.

Food shortages have been tinder for social upheaval throughout history. But this time around, because we have lost the skills to feed and clothe ourselves, it will be much harder for most of us to become self-sustaining. The large agro-businesses have largely wiped out small farmers. They have poisoned our soil with pesticides and contaminated animals in filthy and overcrowded stockyards with high doses of antibiotics and steroids. They have pumped nutrients and phosphorus into water systems, causing algae bloom and fish die-off in our rivers and streams. Crop yields, under the onslaught of changing weather patterns and chemical pollution, are declining in the Northeast, where a blight has nearly wiped out the tomato crop. The draconian Food Modernization Safety Act, another gift from our governing elite to corporations, means small farms will only continue to dwindle in number. Sites such as La Via Campesina do a good job of tracking these disturbing global trends.

“The entire economy built around food is unsafe and unethical,” activist Henry Harris of the Food Security Roundtable told me. The group builds distribution systems between independent farmers and city residents.

“Food is the greatest place for communities to start taking back power,” he said. “The national food system is collapsing by degrees. More than 50 percent of what we eat comes from the Central Valley of California. What happens when gasoline becomes $5 a gallon or drought sweeps across the cropland? The monolithic system of food production is highly unstable. It has to be replaced very soon with small, diverse sources that provide greater food security.”

Cornell University recently did a study to determine whether New York state could feed itself. The research is described in two articles published in 2006 and 2008 by the journal Renewable Agriculture and Food Systems. If all agricultural land were in use, and food distribution were optimized to minimize the total distance that food travels, New York state could, the researchers found, have 34 percent of its food needs met from within its boundaries. This is not encouraging news to those who live in New York City. New York once relied on New Jersey, still known as the Garden State, instead of having food shipped from across the country. But New Jersey farms have largely given way to soulless housing developments. Farming communities upstate, their downtowns boarded up and desolate, have been gutted by industrial farming.

The ties most Americans had to rural communities during the Great Depression kept many alive. A barter economy replaced the formal economy. Families could grow food or had relatives to feed them. But in a world where we do not know where our food comes from, or how to produce it, we have become vulnerable. And many will be forced, as food prices continue to rise, to shift to a diet of cheap, fatty, mass-produced foods, already a staple of the nation’s poor. Junk food, a major factor in obesity, diabetes and heart disease, is often the only food those in the inner city can buy because supermarkets and nutritious food are geographically and financially beyond reach. As the economy continues to deteriorate, the middle class will soon join them.

“It is clear to anyone who looks carefully at any crowd that we are wasting our bodies exactly as we are wasting our land,” Wendell Berry observed in “The Unsettling of America.” “Our bodies are fat, weak, joyless, sickly, ugly, the virtual prey of the manufacturers of medicine and cosmetics. Our bodies have become marginal; they are growing useless like our ‘marginal land’ because we have less and less use for them. After the games and idle flourishes of modern youth, we use them only as shipping cartons to transport our brains and our few employable muscles back and forth to work.”

Berry, who lives on a farm in Kentucky where his family has farmed for generations, argues that local farming is fundamental to sustaining communities. Industrial farming, he says, has estranged us from the land. It has rendered us powerless to provide for ourselves. It has left us complicit in the corporate destruction of the ecosystem. Its moral cost, Berry argues, has been as devastating as its physical cost.

“The people will eat what the corporations decide for them to eat,” writes Berry. “They will be detached and remote from the sources of their life, joined to them only by corporate tolerance. They will have become consumers purely—consumptive machines—which is to say, the slaves of producers. What … model farms very powerfully suggest, then, is that the concept of total control may be impossible to confine within the boundaries of the specialist enterprise—that it is impossible to mechanize production without mechanizing consumption, impossible to make machines of soil, plants, and animals without making machines also of people.”

The nascent effort by communities to reclaim local food production is the first step toward reclaiming lives severed and fragmented by corporate culture. It is more than a return to local food production. It is a return to community. It brings us back to the values that sustain community. It is a return to the recognition of the fragility, interconnectedness and sacredness of all living systems and our dependence on each other. It turns back to an ethic that can save us.

“[The commercial] revolution … , ” writes Berry, “did not stop with the subjugation of the Indians, but went on to impose substantially the same catastrophe upon the small farms and the farm communities, upon the shops of small local tradesmen of all sorts, upon the workshops of independent craftsmen, and upon the households of citizens. It is a revolution that is still going on. The economy is still substantially that of the fur trade, still based on the same general kinds of commercial items: technology, weapons, ornaments, novelties, and drugs. The one great difference is that by now the revolution has deprived the mass of consumers of any independent access to the staples of life: clothing, shelter, food, even water. Air remains the only necessity that the average user can still get for himself, and the revolution has imposed a heavy tax on that by way of pollution. Commercial conquest is far more thorough and final than military defeat.

“The inevitable result of such an economy,” Berry adds, “is that no farm or any other usable property can safely be regarded by anyone as a home, no home is ultimately worthy of our loyalty, nothing is ultimately worth doing, and no place or task or person is worth a lifetime’s devotion. ‘Waste,’ in such an economy, must eventually include several categories of humans—the unborn, the old, ‘disinvested’ farmers, the unemployed, the ‘unemployable.’ Indeed, once our homeland, our source, is regarded as a resource, we are all sliding downward toward the ash heap or the dump.”

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This essay, taken from The Earth Blog, argues that humanity, and more specifically our individual selves, are what matters to us most of all and thus anything that threatens our survival is fundamentally bad. It’s a tough argument to make, largely because the values of those of us brought up in the civilized world have become so skewed towards whatever the capitalist economic system tells us is important. I don’t know it is possible to morally justify an “important” economic war or the systematic destruction of a life-supporting habitat in the name of “essential” growth, but since when did morals ever play a part in industrial progress?

I am about to make you feel uncomfortable. Sorry, but there’s no way of avoiding it if I’m going to tell this story as it should be told.

You are a human being; a member of the species Homo sapiens sapiens, although the second “sapiens” was only put there because we like to feel we are important. Remember that. There used to be other species within the genus “Homo” but they died out, or were possibly killed off, most recently a few thousand years ago when Homo neanderthalensis finally succumbed to the insurgent sapiens somewhere on the Iberian Peninsula.

On a smaller scale, you are a collection of major and minor organs, bony structures, muscles, ligaments, tubular networks, soft tissues and various other organic materials; all structured in such a way that you are capable of living in a vast range of habitats and climatic zones, under tremendous pressure from all sorts of predators and invaders, from large animals to minute single-celled organisms. Through an extraordinary evolutionary process, your constituent parts have developed to fill an optimally agile and self-regulating body such that they are able to function in tune with each other, symbiotically and independently as required, while you get on with the business of being a conscious and self-aware individual.

Each of these constituent parts are constructed from billions of cellular structures of various types which, if not part of your body, would be considered organisms in their own right: fragile, yes, but only because they have evolved to become at least partially dependent upon the whole of which they are a tiny part. Within each of your cells are components called mitochondria, which convert the raw materials of proteins – amino acids –into energy, which the cell uses to fulfil whatever function it is required to as part of the multi-cellular thing that is your body. This may involve fighting off viral invaders, absorbing nutrients from food, expelling waste from blood, moving in time with muscular activity or firing off a message to a neighbouring cell to recall an image of something that happened in your past.

Each of these mitochondria are specially adapted bacteria, that once independently existed, but at some point were “hijacked” by or may have taken up residence in, an animal cell that would, from then on, benefit from the energy produced by the mitochondria – the same cells that constitute an infinitesimally small part of a component of an individual human being, among something like 6.8 billion other human beings on Earth. 6.8 billion human beings that are utterly dependent upon the rest of the massive food web of which they (we) are just a tiny part.

You eat fish? The chances are that if you live in the Industrial West, your fish was a carnivore that ate other fish. If you live in China or Indonesia, it is more likely that your dinner was vegetarian, missing out a few links in the chain, and retaining a lot more of the food energy that came from the algae, or phytoplankton, that ultimately derived its energy from sun by virtue of the photosynthetic process that uses solar energy to split carbon molecules off from oxygen molecules, and create carbon structures that constitute the building blocks of life.

But, of course, it’s not only the animals or plants you eat (and that they may eat or utilise in the form of soil and “waste” products) that you are dependent upon, but the crucial role each of these organisms plays in the various natural processes that take place on Earth: regulation of the climatic-oceanic system; soil formation; water purification and enrichment; nutrient distribution…in the world we live in today we would not survive without all of these processes operating at a high level of efficiency. Interfere with these processes at a local level, and ecosystems can collapse; damage these processes at a global scale, and the entire biosphere is forced to readjust. With humans at the very top of the food chain, and so dependent upon everything else, we will be some of the first casualties of any global extinction.

Try and balance a pencil on its tip.

The Psychosis Of Civilization

This beautiful continuum, of which we are such a physically insignificant part, takes some imagining. The numbers are mind-numbing – individual nematodes alone stretch into the quintillions, and bacteria are many orders more numerous – as is the complexity of the ecological nets that link together different animals, plants, fungi and the countless other organisms that actually constitute the great majority of all life on Earth. We sit as a delicate flower waiting to be blown away in the next breeze of extinction; yet what do we see as the most important factor in our role as human beings?

Money.

As I have discussed on The Earth Blog previously, our values have become outrageously skewed in favour of whatever benefits the onward march of the global economy. We do not see the rise and fall of habitat viability on the television news, instead we see the rise and fall of the markets in the capital economy; we do not count specie extinctions in newspaper bar charts, but we urgently count companies going bust; we do not map the catastrophic breaks in the energy flows between different parts of an ecosystem, but we do acknowledge every time a budget airline discontinues a route, or whenever a main road has “severe” delays. As if it matters.

The psychosis of Industrial Civilization is endemic: every person that places his or her trust in the system of hierarchies, politics, markets and mass consumption, undergoes a fundamental readjustment in priorities. No longer does the fate of our species rest upon our increasingly precipitous position within the global ecology; we can all hold hands, actually or virtually, and celebrate the majesty of the global economic miracle, safe in the knowledge that it will take us forward into a glittering future of jobs, money and all the other civilised things we have been taught to desire.

How we have become so determined to destroy the continuum of life in search of something so utterly trivial, has its roots in the history of civilization. Every civilization has had its own goals, but ultimately they have all come down to one thing: the insatiable desire to progress in whatever way is dictated by the elite members at the very top. Such “progress” takes many forms, but whether it be exploration, scientific discovery, technological prowess, imperial power or simply the idea of being “the best”, civilizations have to feel they are progressing in some way; and so its subjects – the civilians – become part of that collective desire. For what are we if we don’t keep progressing? Failures. From our fear of failure, others above us draw their strength – just at the moment we seem to be reaching the end, and as we stretch out our fingertips, another line is drawn even further away. So we note the new goals and conform to the wishes of the system; continuing to do as we are told.

Through this psychotic behaviour, civilizations thrive…until they fail.

What Is Really Important

When I wrote the chapter called “Why Does It Matter?” in my book, Time’s Up! I felt rather uneasy; as though I hadn’t managed to explain myself properly. The problem was that, beyond the physical argument for the continuation of our DNA that I offered, there was also a complex and deeply-philosophical explanation that I also had which didn’t translate well into words. It was like a version of the argument that Descartes gave for the existence of God; to paraphrase: “I have within me a perfect and unequivocal representation of God; how could that be so if there were no God.” It’s a terrible argument, but it demonstrates well how a very good idea – which Descartes no doubt thought was perfect at the time – completely fails to work when written down.

I’m going to have another go.

So, how do you feel about your place in the world? Do you feel small, insignificant, worthless, just a tiny part of something far greater than yourself? This natural feeling of inferiority when you realise you are just a tiny part of a greater whole is the reason why medieval religious leaders were so resolute about our exulted position in the Great Chain of Being, just below the angels, but above all other forms of life – so long as you accepted that monarchs, priests and landowners were considerably more perfect than the rest of us.

It’s the same in the industrial economy: there is this global system that has enormous, if transient, power over the whole of existence; that governs every aspect of the lives of the civilised, but you don’t have to feel small, so long as you are told how important it is to go to school, get a job, go to the shopping mall or buy something online, follow the latest fashions, and cast your vote. You are empowered by your participation in these activities. It’s just that some people are more empowered than others.

But why on Earth do you need to be told how important you are? It speaks volumes about our state of mind when in order to feel worthwhile we have to, for instance, achieve good grades at school. We are all human beings, for goodness sake! Even more than that, we are what we are: our consciousness is bound up in our physical being, and everything we know and feel – everything we will ever be – is determined by our personal interaction with what is around us. We are at the centre of our personal universe; not in any selfish way, but simply because we can never truly perceive anything outside of our point of view.

Thomas Nagel, the American philosopher, summed this up beautifully in his essay, “What Is It Like To Be A Bat?”:

After all, what would be left of what it was like to be a bat if one removed the viewpoint of the bat?

Substitute “human” for “bat” and it is obvious that human experience has to be a unique thing for humans and, by extension, for each individual human. That is why we are important; not because humans are essential to the global ecology or even because we are essential to the absurd construct we call Civilization, but because what matters, is what matters to us.

How could it be any other way?

Think about this for a short while and it becomes clear that the civilised world’s destruction of the natural environment cannot under any circumstances be acceptable, for it will endanger the one thing which matters above all else: ourselves.

Decision Time

You have to make a choice. Are you going to continue supporting and extending the global reign of Industrial Civilization; or are you going to once again learn to value yourself as the centre of your universe, and the only thing that really matters?

To me that choice is remarkably easy, but you might take some persuading, not only because of the insidious hold that the civilised world has upon everything we do, but because you are possibly thinking that I have left something out – the other things that also matter dearly to you. Fear not; this is what I wrote in Time’s Up!

More than just our natural tendency to survive, though, is the manifestation of that survival instinct in the way we think. Consider the question: What would you risk your life to save? My initial instinct is to say ‘my family’, then ‘me’, then, with a little more thought, ‘the Earth in general’ and ‘my friends’. Remove the Earth from the equation and you have the kind of answer that most people give.

In fact, all three typical responses are directly related to the natural instinct for survival. We instinctively want to protect our families in order to secure the continuation of our DNA through blood relatives and the people they depend upon to survive. We want to protect ourselves in order to protect our own DNA, and the opportunity for that to be further replicated. We want to protect our friends because they too are human beings, but not only that, we have consciously chosen our closest friends because of what they have in common with us – they are almost like family.

I have said that I was not entirely happy with the strength of reasoning I gave in the book, but with the addition of the philosophical argument to the obvious need to replicate our DNA – the survival imperative – then we can all be justified in wanting not only to protect ourselves, but also our families and those other people we really care about and need: the community.

Community is the antithesis of civilization for civilization thrives on the division of humanity into tiny, atomised, competing parts; but community is the form in which humans have always survived best. The choice is simple now: Civilization or Community; Progress or Humanity; Death or Life.

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The Uk Govt is planning to stop people home educating their children, another ancient right being removed.

Please help us keep our freedom to home educate as we, and our children, see fit.

Please support us in petitioning the Prime Minister of Great Britain to reject the recommendations of the Report to the Secretary of State on the Review of Elective Home Education in England by Graham Badman.This report is a totally disproportionate response to a ‘perceived’ problem full of unsubstantiated allegations that home educated children are more at risk of abuse than those at school. This simply is not true, as the report itself makes clear. Enacting the recommendations in this report would establish the state as “parent of first resort”, even though current legislation makes parents responsible for providing a suitable education for their children.

The report proposes to introduce monitoring and registration of home educators. Local officials would be given automatic access to private homes to interview children without their parents or any other trusted adult present. This is outrageous and a serious challenge to civil liberties. Registration may be refused or revoked on safeguarding grounds, though so far it is unclear what these grounds may be and Badman in his report stated that such grounds could be “any other concerns” that the local official had. Under such conditions, “registration” could really mean “permission” especially when home educators come up against inspectors who are anti-home education.

The proposals also introduce the need for the parent to submit an approved 12 month plan and for their child to “exhibit” at the end of the year that their plan has been successfully implemented. This will put an end to autonomous education/unschooling, as any such child-led philosophy would be decimated by having to implement such a structured scheme. This would also seriously curtail the flexibility that many structured home educators enjoy.

Across many countries there seems to be an attempt to undermine home education and to make sure that all children receive the state’s approved version of education, Sweden is moving to ban home education and it is already against the law in Germany.

Please help us stop this happening in England. This is becoming a global problem for home educators/homeschoolers. Let us unite and say with one big voice, “enough is enough!”
Petition:
We the undersigned call upon the Prime Minister of Great Britain to reject the recommendations of the Report to the Secretary of State on the Review of Elective Home Education in England by Graham Badman.

Online petition – Support home educators (homeschoolers) in England

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by Eva Golinger, at Global Research

President Zelaya of Honduras has just been kidnapped

[Note: As of 11:15am, Caracas time, President Zelaya is speaking live on Telesur from San Jose, Costa Rica. He has verified the soldiers entered his residence in the early morning hours, firing guns and threatening to kill him and his family if he resisted the coup. He was forced to go with the soldiers who took him to the air base and flew him to Costa Rica. He has requested the U.S. Government make a public statement condemning the coup, otherwise, it will indicate their compliance.]

Caracas, Venezuela – The text message that beeped on my cell phone this morning read “Alert, Zelaya has been kidnapped, coup d’etat underway in Honduras, spread the word.” It’s a rude awakening for a Sunday morning, especially for the millions of Hondurans that were preparing to exercise their sacred right to vote today for the first time on a consultative referendum concerning the future convening of a constitutional assembly to reform the constitution. Supposedly at the center of the controversary is today’s scheduled referendum, which is not a binding vote but merely an opinion poll to determine whether or not a majority of Hondurans desire to eventually enter into a process to modify their constitution.

Such an initiative has never taken place in the Central American nation, which has a very limited constitution that allows minimal participation by the people of Honduras in their political processes. The current constitution, written in 1982 during the height of the Reagan Administration’s dirty war in Central America, was designed to ensure those in power, both economic and political, would retain it with little interference from the people. Zelaya, elected in November 2005 on the platform of Honduras’ Liberal Party, had proposed the opinion poll be conducted to determine if a majority of citizens agreed that constitutional reform was necessary. He was backed by a majority of labor unions and social movements in the country. If the poll had occured, depending on the results, a referendum would have been conducted during the upcoming elections in November to vote on convening a constitutional assembly. Nevertheless, today’s scheduled poll was not binding by law.

In fact, several days before the poll was to occur, Honduras’ Supreme Court ruled it illegal, upon request by the Congress, both of which are led by anti-Zelaya majorities and members of the ultra-conservative party, National Party of Honduras (PNH). This move led to massive protests in the streets in favor of President Zelaya. On June 24, the president fired the head of the high military command, General Romeo Vásquez, after he refused to allow the military to distribute the electoral material for Sunday’s elections. General Romeo Vásquez held the material under tight military control, refusing to release it even to the president’s followers, stating that the scheduled referendum had been determined illegal by the Supreme Court and therefore he could not comply with the president’s order. As in the Unted States, the president of Honduras is Commander in Chief and has the final say on the military’s actions, and so he ordered the General’s removal. The Minister of Defense, Angel Edmundo Orellana, also resigned in response to this increasingly tense situation.

But the following day, Honduras’ Supreme Court reinstated General Romeo Vásquez to the high military command, ruling his firing as “unconstitutional’. Thousands poured into the streets of Honduras’ capital, Tegucigalpa, showing support for President Zelaya and evidencing their determination to ensure Sunday’s non-binding referendum would take place. On Friday, the president and a group of hundreds of supporters, marched to the nearby air base to collect the electoral material that had been previously held by the military. That evening, Zelaya gave a national press conference along with a group of politicians from different political parties and social movements, calling for unity and peace in the country.

As of Saturday, the situation in Honduras was reported as calm. But early Sunday morning, a group of approximately 60 armed soldiers entered the presidential residence and took Zelaya hostage. After several hours of confusion, reports surfaced claiming the president had been taken to a nearby air force base and flown to neighboring Costa Rica. No images have been seen of the president so far and it is unknown whether or not his life is still endangered.

President Zelaya’s wife, Xiomara Castro de Zelaya, speaking live on Telesur at approximately 10:00am Caracas time, denounced that in early hours of Sunday morning, the soldiers stormed their residence, firing shots throughout the house, beating and then taking the president. “It was an act of cowardness”, said the first lady, referring to the illegal kidnapping occuring during a time when no one would know or react until it was all over. Casto de Zelaya also called for the “preservation” of her husband’s life, indicating that she herself is unaware of his whereabouts. She claimed their lives are all still in “serious danger” and made a call for the international community to denounce this illegal coup d’etat and to act rapidly to reinstate constitutional order in the country, which includes the rescue and return of the democratically elected Zelaya.

Presidents Evo Morales of Bolivia and Hugo Chávez of Venezuela have both made public statements on Sunday morning condeming the coup d’etat in Honduras and calling on the international community to react to ensure democracy is restored and the constitutional president is reinstated. Last Wednesday, June 24, an extraordinary meeting of the member nations of the Bolivarian Alternative for the Americas (ALBA), of which Honduras is a member, was convened in Venezuela to welcome Ecuador, Antigua & Barbados and St. Vincent to its ranks. During the meeting, which was attended by Honduras’ Foreign Minister, Patricia Rodas, a statement was read supporting President Zelaya and condenming any attempts to undermine his mandate and Honduras’ democratic processes.

Reports coming out of Honduras have informed that the public television channel, Canal 8, has been shut down by the coup forces. Just minutes ago, Telesur announced that the military in Honduras is shutting down all electricity throughout the country. Those television and radio stations still transmitting are not reporting the coup d’etat or the kidnapping of President Zelaya, according to Foreign Minister Patricia Rodas. “Telephones and electricity are being cut off”, confirmed Rodas just minutes ago via Telesur. “The media are showing cartoons and soap operas and are not informing the people of Honduras about what is happening”. The situation is eerily reminiscent of the April 2002 coup d’etat against President Chávez in Venezuela, when the media played a key role by first manipulating information to support the coup and then later blacking out all information when the people began protesting and eventually overcame and defeated the coup forces, rescuing Chávez (who had also been kidnapped by the military) and restoring constitutional order.

Honduras is a nation that has been the victim of dictatorships and massive U.S. intervention during the past century, including several military invasions. The last major U.S. government intervention in Honduras occured during the 1980s, when the Reagain Administration funded death squads and paramilitaries to eliminate any potential “communist threats” in Central America. At the time, John Negroponte, was the U.S. Ambassador in Honduras and was responsible for directly funding and training Honduran death squads that were responsable for thousands of disappeared and assassinated throughout the region.

On Friday, the Organization of American States (OAS), convened a special meeting to discuss the crisis in Honduras, later issuing a statement condeming the threats to democracy and authorizing a convoy of representatives to travel to OAS to investigate further. Nevertheless, on Friday, Assistant Secretary of State of the United States, Phillip J. Crowley, refused to clarify the U.S. government’s position in reference to the potential coup against President Zelaya, and instead issued a more ambiguous statement that implied Washington’s support for the opposition to the Honduran president. While most other Latin American governments had clearly indicated their adamant condemnation of the coup plans underway in Honduras and their solid support for Honduras’ constitutionally elected president, Manual Zelaya, the U.S. spokesman stated the following, “We are concerned about the breakdown in the political dialogue among Honduran politicians over the proposed June 28 poll on constitutional reform. We urge all sides to seek a consensual democratic resolution in the current political impasse that adheres to the Honduran constitution and to Honduran laws consistent with the principles of the Inter-American Democratic Charter.”

As of 10:30am, Sunday morning, no further statements have been issued by the Washington concerning the military coup in Honduras. The Central American nation is highly dependent on the U.S. economy, which ensures one of its top sources of income, the monies sent from Hondurans working in the U.S. under the “temporary protected status” program that was implemented during Washington’s dirty war in the 1980s as a result of massive immigration to U.S. territory to escape the war zone. Another major source of funding in Honduras is USAID, providing over US$ 50 millon annually for “democracy promotion” programs, which generally supports NGOs and political parties favorable to U.S. interests, as has been the case in Venezuela, Bolivia and other nations in the region. The Pentagon also maintains a military base in Honduras in Soto Cano, equipped with approximately 500 troops and numerous air force combat planes and helicopters.

Foreign Minister Rodas has stated that she has repeatedly tried to make contact with the U.S. Ambassador in Honduras, Hugo Llorens, who has not responded to any of her calls thus far. The modus operandi of the coup makes clear that Washington is involved. Neither the Honduran military, which is majority trained by U.S. forces, nor the political and economic elite, would act to oust a democratically elected president without the backing and support of the U.S. government. President Zelaya has increasingly come under attack by the conservative forces in Honduras for his growing relationship with the ALBA countries, and particularly Venezuela and President Chávez. Many believe the coup has been executed as a method of ensuring Honduras does not continue to unify with the more leftist and socialist countries in Latin America.

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Manipulation, propaganda, imagery & PR wizardry

by Andrew Hughes, at Global Research.

After 8 years of the Bush-Cheney nightmare during which we saw the wanton destruction of Afghanistan and Iraq, the cynical negation of centuries of Law designed to protect the most basic human rights and a foreign policy worthy of Genghis Khan, there came along the “Great Black Hope” in the persona of Barack Obama. The collective world consciousness turned uncritically to what was presented as a new era for peace, change and trust in Government.

Never before had one witnessed such an accomplished use of manipulation, propaganda, imagery and public relations wizardry to sell the public a man who was to take the baton from Bush and run with it in the race to destroy the economy, the rights of the people and help birth a nation totally controlled by those who have always lurked in the shadows of power. “Change” was promised and was delivered in the form of a deepening of the already Dystopic nightmare.

Promises were broken with no apology, the same creative legalese that infested the Bush administration, in the form of John Yoo and Alberto Gonzalez, was again used to deny justice to the inmates of Guantanamo, It was used to justify more torture, more destruction of the Constitution and more illegal surveillance of U.S. citizens.

The President that extended the hand of peace to the Muslim world has murdered hundreds of Pakistani men, women and children. The President who promised accountability in Government has filled his staff with lobbyists, banksters and warmongers. His Attorney General refuses to prosecute some of the worst war crimes committed in modern history and continues to give legal cover to criminals who tortured with impunity.

The country has been further bankrupted by the continuing theft of taxpayer money as the Wall St. campaign donors receive their quid pro quo. Obama has stood by idly as Bernancke states that the private Federal Reserve is not answerable to either Congress of the American public. The U.S. taxpayer is now on the hook for $14.3 Trillion and rising. Foreclosures and unemployment are rising with no meaningful efforts by the administration to alleviate the symptoms, never mind the cause. The new image of America is one of tent cities, lengthening soup kitchen lines, sherrifs evicting countless thousands of young and old from their homes, once prosperous towns descending in to an eerie stillness and an increasingly disillusioned populace.

The “War on terrorism” has mutated in to a control grid for an increasingly aware population. The foundation for this had already been put in place by Bush with the Patriot Act, Patriot Act 2, Military commissions act and numerous executive orders that strangled what was left of Posse Comitatus and the Constitution.

Homeland Security now defines “Terrorists” as those who believe in the Constitution, the first, second and fourth amendments. Returning veterans are being targeted for a denial of their second amendment rights. A “Terrorist Watchlist” of more than a million and rapidly growing, is being used as the basis for denying citizens the rights to travel and to work.

Obama is now mulling over the idea of indefinite detention without trial for U.S. citizens. This, from a teacher of the Constitution ! Bills are in congress to criminalize free speech on the Internet via the Cyberbullying Act which will make hurting somebody’s feelings a felony. Just like the Patriot Act this will morph in to a criminalization of political free speech and any criticism of the Government.

“Cyberterrorism” is being used as a pretext to bring government regulation to the the last stronghold of unbiased information. Washington has realized that it’s getting harder to get away with their Fascist agenda and are moving to control the field. The populace have become more aware of just what kind of “Change” Obama intended to deliver.

There has been a growing resistance on a state level with several invoking their 9th and 10th Amendment rights in a valiant attempt to stop the Federal Vampire from draining the last drops of blood, the last vestiges of Freedom and Hope.

This is the Dystopic Nightmare that America finds itself in today and each day brings new assaults on Freedom and Sanity. The framework for total control of the citizenry, the economy and the media is being built upon in a relentless aggrandization of Govermental power. Obama sits atop his new Empire still smiling that sickeningly disingenuous smile surrounded by his seasoned courtiers who have worked for decades to bring America in to this new era of the New World Order.

How much will Americans put up with? This New World Order have also poisoned, pillaged and stripmined nature, our communities and practically everything in the name of their profits. We need a complete change.

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More by Vandana Shiva, reprinted from Alternet.

This is a problem for all of us. Where 100 years ago many of us would be involved in agriculture and would eat fresh health local foods, corporations have now taken over the worlds food supply. These corporations rely on huge quantities of energy in the form of fossil fuels, that are going to get more and more expensive, pushing the prices of staples out of the reach of many of us, and making vast profits or (which could be worse in the shortterm, but far better in the long term, collapsing those corporations).

We have been foolish to allow psycopaths who value doallrs over life to dominate our food systems, and we must now rise up and say ‘Basta’, enough!

One of our writers reently commented that there is a disaster in the pipeline, and we need to do something about it, but we also must recognise that the dominant culture of empire is a perpetual disaster, destroying people, species and planet. It must be stopped by all means necessary.

The factors that have caused 200,000 suicides are rooted in the policies of trade liberalization and corporate globalization.

In a land where reincarnation is a commonly held belief, where the balance sheet of life is sorted out over lifetimes, where resilience and recovery has been the characteristic of the “kisan,” the peasant cultivation, why are Indian farmers committing suicide on a mass scale?

200,000 farmers have ended their lives since 1997.

Farmers’ suicides are the most tragic and dramatic symptom of the crisis of survival faced by Indian peasants.

Rapid increase in indebtedness is at the root of farmers’ taking their lives. Debt is a reflection of a negative economy. Two factors have transformed agriculture from a positive economy into a negative economy for peasants: the rising of costs of production and the falling prices of farm commodities. Both these factors are rooted in the policies of trade liberalization and corporate globalization.

In 1998, the World Bank’s structural adjustment policies forced India to open up its seed sector to global corporations like Cargill, Monsanto and Syngenta. The global corporations changed the input economy overnight. Farm saved seeds were replaced by corporate seeds, which need fertilizers and pesticides and cannot be saved.

Corporations prevent seed savings through patents and by engineering seeds with non-renewable traits. As a result, poor peasants have to buy new seeds for every planting season and what was traditionally a free resource, available by putting aside a small portion of the crop, becomes a commodity. This new expense increases poverty and leads to indebtness.

The shift from saved seed to corporate monopoly of the seed supply also represents a shift from biodiversity to monoculture in agriculture. The district of Warangal in Andhra Pradesh used to grow diverse legumes, millets, and oilseeds. Now the imposition of cotton monocultures has led to the loss of the wealth of farmer’s breeding and nature’s evolution.

Monocultures and uniformity increase the risk of crop failure, as diverse seeds adapted to diverse to eco-systems are replaced by the rushed introduction of uniform and often untested seeds into the market. When Monsanto first introduced Bt Cotton in 2002, the farmers lost 1 billion rupees due to crop failure. Instead of 1,500 kilos per acre as promised by the company, the harvest was as low as 200 kilos per acre. Instead of incomes of 10,000 rupees an acre, farmers ran into losses of 6,400 rupees an acre. In the state of Bihar, when farm-saved corn seed was displaced by Monsanto’s hybrid corn, the entire crop failed, creating 4 billion rupees in losses and increased poverty for desperately poor farmers. Poor peasants of the South cannot survive seed monopolies. The crisis of suicides shows how the survival of small farmers is incompatible with the seed monopolies of global corporations.

The second pressure Indian farmers are facing is the dramatic fall in prices of farm produce as a result of the WTO’s free trade policies. The WTO rules for trade in agriculture are, in essence, rules for dumping. They have allowed wealthy countries to increase agribusiness subsidies while preventing other countries from protecting their farmers from artificially cheap imported produce. Four hundred billion dollars in subsidies combined with the forced removal of import restriction is a ready-made recipe for farmer suicide. Global wheat prices have dropped from $216 a ton in 1995 to $133 a ton in 2001; cotton prices from $98.2 a ton in 1995 to $49.1 a ton in 2001; Soya bean prices from $273 a ton in 1995 to $178 a ton. This reduction is due not to a change in productivity, but to an increase in subsidies and an increase in market monopolies controlled by a handful of agribusiness corporations.

The region in India with the highest level of farmers suicides is the Vidharbha region in Maharashtra — 4000 suicides per year, 10 per day. This is also the region with the highest acreage of Monsanto’s GMO Bt cotton. Monsanto’s GM seeds create a suicide economy by transforming seed from a renewable resource to a non-renewable input which must be bought every year at high prices. Cotton seed used to cost Rs 7/kg. Bt-cotton seeds were sold at Rs 17,000/kg. Indigenous cotton varieties can be intercropped with food crops. Bt-cotton can only be grown as a monoculture. Indigenous cotton is rain fed. Bt-cotton needs irrigation. Indigenous varieties are pest resistant. Bt-cotton, even though promoted as resistant to the boll worm, has created new pests, and to control these new pests, farmers are using 13 times more pesticides then they were using prior to introduction of Bt-cotton. And finally, Monsanto sells its GMO seeds on fraudulent claims of yields of 1500/kg/year when farmers harvest 300-400 kg/year on an average. High costs and unreliable output make for a debt trap, and a suicide economy.

While Monsanto pushes the costs of cultivation up, agribusiness subsidies drive down the price farmers get for their produce.

Cotton producers in the US are given a subsidy of $4 billion annually. This has artificially brought down cotton prices, allowing the US to capture world markets previously accessible to poor African countries such as Burkina Faso, Benin, and Mali. This subsidy of $230 per acre in the US is untenable for the African farmers. African cotton farmers are losing $250 million every year. That is why small African countries walked out of the Cancun negotiations, leading to the collapse of the WTO ministerial.

The rigged prices of globally traded agriculture commodities steal from poor peasants of the South. A study carried out by the Research Foundation for Science, Technology and Ecology (RFSTE) shows that due to falling farm prices, Indian peasants are losing $26 billion annually. This is a burden their poverty does not allow them t bear. As debts increase — unpayable from farm proceeds — farmers are compelled to sell a kidney or even commit suicide. Seed saving gives farmers life. Seed monopolies rob farmers of life.

Farmers suicides in the state of Chattisgarh have recently been before in the news. 1593 farmers committed suicide in Chattisgarh in 2007. Before 2000 no farmers suicides are reported in the state.

Chattisgarh is the Centre of Diversity of the indice varieties of rice. More than 200,000 rices used to grow in India. This is where eminent rice scientists Dr. Richaria did his collections and showed that tribals had bred many rices with higher yields than the green Revolution varieties.

Today the rice farming of Chattisgarh is under assault. When indigenous rice is replaced with green Revolution varieties, irrigation becomes necessary. Under globalization pressures, rice is anyway a lower priority than exotic vegetables. The farmers are sold hybrid seeds, the seeds need heavy inputs of fertilizers and pesticides, as well as intensive irrigation. And crop failure is frequent. This pushes farmers into debt and suicide.

Chattisgarh is also a prime target for growing of Jatropha for biofuel. Tribals farms are being forcefully appropriated for Jatropha plantations, aggravating the food and livelihood crisis in Chattisgarh. The diesel demand of the automobile industry is given a priority above the food needs of the poor.

The suicide economy of industrialized, globalised agriculture is suicidal at 3 levels — it is suicidal for farmers, it is suicidal for the poor who are derived food, and it is suicidal at the level of the human species as we destroy the natural capital of seed, biodiversity, soil and water on which our biological survival depends.

The suicide economy is not an inevitability. Navdanya has started a Seeds of Hope campaign to stop farmers suicides. The transition from seeds of suicide to seeds of hope includes:

• A shift from GMO and non renewable seeds to organic, open pollinated seed varieties which farmers can save and share
• A shift from chemical farming to organic farming
• A shift from unfair trade based on false prices to fair trade based on real and just prices

The farmers who have made this shift are earning 10 times more than the farmers growing Monsanto’s Bt-cotton.

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By Tara Lohan, AlterNet

Vandana Shiva says industrial agriculture has left Indian farmers indebted and destitute, and explains how to stem the tide of suicides.

Last month, the world got a glimpse of an epidemic that has hit India in the last decade when news reports alerted readers to the suicides of 1,500 farmers in the Indian state of Chattisgarh.

But this has been only a fraction of the suicides committed by farmers since 1997, says Vandana Shiva, Ph.D., a physicist, environmentalist, feminist, science policy advocate and director of Navdanya and the Research Foundation for Science, Technology and Ecology.

While initial news reports blamed the recent suicides on falling water levels, Shiva explains that the suicide epidemic in India is a lot more complicated and far-reaching.

“Rapid increase in indebtedness is at the root of farmers’ taking their lives,” she wrote recently. “Debt is a reflection of a negative economy. Two factors have transformed agriculture from a positive economy into a negative economy for peasants: the rising of costs of production and the falling prices of farm commodities. Both these factors are rooted in the policies of trade liberalization and corporate globalization.”

At the heart of this is a circle of indebtedness that has resulted from the so-called Green Revolution, which exported industrial agricultural practices to places like India and in doing so, made seeds, a once-renewable resource for farmers, into something that had be bought from corporations.

“In 1998, the World Bank’s structural-adjustment policies forced India to open up its seed sector to global corporations like Cargill, Monsanto and Syngenta,” Shiva wrote. “The global corporations changed the input economy overnight. Farm-saved seeds were replaced by corporate seeds, which need fertilizers and pesticides and cannot be saved. … The shift from saved seed to corporate monopoly of the seed supply also represents a shift from biodiversity to monoculture in agriculture.”

In an interview with AlterNet, Shiva explained how Monsanto’s Bt cotton has exemplified what can go wrong with industrial agriculture; what happens to farming communities when traditional farming methods are replaced by corporate sponsored mono-cropping; and how to stem the tide of farmer suicides.

Tara Lohan: Farmer suicides in India recently made the news when stories broke last month about 1,500 farmers taking their own lives, what do you attribute these deaths to?

Vandana Shiva: Over the last decade, 200,000 farmers have committed suicide. The 1,500 figure is for the state of Chattisgarh. In Vidharbha, 4,000 are committing suicide annually. This is the region where 4 million acres of cotton have been grown with Monsanto’s Bt cotton. The suicides are a direct result of a debt trap created by ever-increasing costs of seeds and chemicals and constantly falling prices of agricultural produce.

When Monsanto’s Bt cotton was introduced, the seed costs jumped from 7 rupees per kilo to 17,000 rupees per kilo. Our survey shows a thirteenfold increase in pesticide use in cotton in Vidharbha. Meantime, the $4 billion subsidy given to U.S. agribusiness for cotton has led to dumping and depression of international prices.

Squeezed between high costs and negative incomes, farmers commit suicide when their land is being appropriated by the money lenders who are the agents of the agrichemical and seed corporations. The suicides are thus a direct result of industrial globalized agriculture and corporate monopoly on seeds.

TL: Suicides of Indian farmers unfortunately is not news — how long has this been a problem, how serious is the problem, what are the underlying causes?

VS: The first suicide that we studied took place in Warrangal in Andhra Pradesh in 1997. This region is a rain-fed dry region and used to grow dry land crops such as millets, pigeon pea etc. In 1997, the seed corporations converted the region from biodiverse agriculture to monocultures of cotton hybrid. The farmers were not told they would need irrigation. They were not told that they would need fertilizers and pesticides. They were not told they could not save the seeds. The cotton seeds were sold as “White Gold,” with a false promise that farmers would become millionaires. Instead, the farmers landed in severe unpayable debt. This is how the suicides began.

TL: You said that 200,000 farmers have ended their lives since 1997 — where does that statistic come from? Are there numbers to compare suicide rates for farmers pre-Green Revolution with the numbers we are seeing today?

VS: The statistics on farmers suicides are kept by the National Crime Bureau. Since there were no large-scale suicides prior to 1997, the statistics was not maintained before that. The combination of the spread of nonrenewable seeds and globalized trade has triggered the epidemic of suicides.

TL: What role does water and water management play in the problems Indian farmers are facing?

VS: India is a land of varied climates, from rainforests to deserts. Seventy percent of Indian farming is rain-fed (dependent on rain not irrigation). Introducing inappropriate crops and cropping patterns has aggravated the water crisis and precipitated more frequent crop failure. Ecological agriculture needs 10 times less water than chemical farming. Green Revolution varieties, hybrids and GM crops are all bred for irrigation. On the one hand, this puts pressure on farmers in low-rainfall zones to drill tube wells, which fail — on the other hand, it leads to more frequent crop failure.

TL: How has the Green Revolution changed things for farmers? Is the most significant change in the ownership of seeds by corporations?

VS: The Green Revolution was the name given to the introduction of chemical/industrial farming in India in 1965-66 under the pressure of the U.S. government and World Bank. The Green Revolution was based on seeds bred for responding to chemical inputs. Companies made money from sale of agrichemicals, the seeds were in the public domain.

Genetic engineering is often called the second Green Revolution. Now, the seeds are owned by corporations through intellectual property rights. This leads to a very drastic change in how farming is done and who controls decisions in agriculture.

TL: How have companies like Monsanto, Cargill and others created what you call a “suicide economy” for farmers?

VS: Monsanto’s contribution to the suicide economy is by extracting super profits from farmers in the form of royalties and by intentionally transforming seeds from a renewable resource that farmers can save to a nonrenewable resource that they must buy in the market every year. Monsanto had a big role in shaping the TRIPs agreement [on intellectual property] of WTO.

Cargill’s contribution to the suicide economy is as the biggest controller of agricultural trade. Cargill was responsible for the Agreement on Agriculture, which has promoted dumping and denying farmers of the Third World their right to fair prices.

TL: Is there a particular area of the country that has been hardest hit? Which are the worst off and what are they growing? Are other areas more successful and if so, why?

VS: The worst-hit suicide areas of the country are Vidharbha, Andhra Pradesh, Punjab and Karnataka. These are also the cotton-growing areas, and these are the areas where Monsanto has established a monopoly on seed supply through Bt cotton. Areas where farmers have their own seed, where they are growing diversity of food crops and are practicing organic farming are areas free of debt and farmers suicides.

Navdanya has started a seeds-of-hope program in the suicide belt of Vidharbha. Creating seed banks, training farmers in organic agriculture and helping farmers with fair trade has helped farmers increase their incomes tenfold compared to farmers growing Bt cotton.

TL: What should the government of India be doing, and what can the world community do?

VS: The government of India should be playing a major role in public seed supply. Before Monsanto’s entry, 80 percent of the seed used to come from farmers’ own fields, and 20 percent came from government seed farms. Under privatization, government seed breeding has been wiped out. Seed is a public and common good, and hence seeds should stay in the hands of farming communities and public-sector institutions.

The government should also impose a moratorium on GMO seeds such as Bt cotton until full independent assessment of its performance in small farmers’ fields has been completed. The government should also promote organic farming, since from the perspective of farmers this is the only way to get out of the debt and suicide trap.

At the international level, the world community needs to defend seed as a common good and build a strong movement against seed patents and seed monopolies. People can also contribute to Navdanya’s Seeds of Hope Campaign.

To learn more, you can also read Shiva’s most recent article on the subject.

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