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De agosto de 2009:

Criando Aliados

Um pequeno artigo, enviado por um de nossos leitores, Brant Evans.

Uma vez eu disse a um amigo que o conhecimento de nossa situação atual, sem medidas adequadas é o mesmo que negação completa, mas agora eu não tenho tanta certeza. Eu estava trabalhando em meu amigo ao longo dos últimos dois meses tentando abrir os olhos para a realidade da nossa cultura e estilo de vida, assim como os meus olhos tinham sido aberto por outro amigo. Algumas pessoas parecem à beira direito, e se você pode encontrar a pepita direito de informação ou analogia, as peças do puzzle se encaixam para eles e eles começam a ver a foto maior. Este amigo especial sabia o suficiente para estar irritado, e ele sabia o suficiente para começar a contemplar as mudanças que precisam acontecer. Ele podia ver uma imagem vaga do quadro, mas ele ainda não estava pronto para agir por conta própria.
Para ter certeza, o conhecimento sem ação é um sintoma de insanidade, pura e simples. Em uma cultura onde esse tipo de negação é a norma, a maioria de nós aprendeu a aceitá-lo, infelizmente. Recentemente, abordou o assunto do pico do petróleo com o meu pai. Depois de apresentá-lo ao argumento padrão (eu gosto do pico do petróleo como uma introdução para as pessoas não estão familiarizados com o movimento anti-civilização, porque é muito prático), ele franziu o cenho, e admitiu que muitas das conclusões eu ofereci parecia muito inevitável. No dia seguinte, ele me deu uma palestra sobre a importância de começar a economizar dinheiro enquanto eu sou jovem. Claramente, a gravidade ea realidade de nossa discussão não tinha batido em casa. Em um mundo onde o nosso governo caiu apenas um trilhão de dólares de dinheiro em nosso imaginário "economia" para mantê-lo produzindo, não posso imaginar que economizando até pequenos pedaços de papel verde será tão importante para o futuro. Good Riddance.
Depois que tive de lidar com pessoas teimosas que teimam em permanecer em um escudo de negação mais do que algumas vezes, muitos de nós parar de tentar forçar a questão sobre esses tipos de pessoas. Isto poderia ser um erro.
Como eu mencionei, eu disse uma vez um amigo que o conhecimento sem ação é o mesmo que negação completa. Ou você é parte da solução ou você é parte do problema. Essa foi a minha posição, mas eu posso ver outro ângulo agora.
Meu amigo tem um pé na grama e um pé em cima do muro. Ele não pode iniciar uma missão para explodir Monsanto. Mas adivinhem? Ele com certeza não vai chamar a polícia se alguém faz. Revoluções podem exigir guerreiros guerrilha, com certeza, mas igualmente frustrante para quem está no poder são aqueles moradores silenciosos que podem conhecer um pouco mais do que eles deixam por diante.
Precisamos espalhar esta mensagem, porque agora, a maioria dos "moradores" estão enamorados com o sistema que é o que os torna tão infeliz. Precisamos ser um pouco rude e forçar a questão. Não falar sobre essas coisas porque são socialmente desajeitado é outro exemplo de rendição. Apenas lembre-se de escolher suas batalhas.

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Parar o desmatamento pode ser tão fácil como Roads Destruindo

Sempre um para encontrar formas de acelerar o desaparecimento da civilização industrial, eu estava realmente tomadas por este artigo na revista New Scientist sobre o efeito notavelmente destrutivos de estradas na floresta amazônica. Por muitos anos ELF (Earth Liberation Front) recorreu ao bloqueio de estradas madeireiras como um de uma série de métodos para retardar o avanço da atividade madeireira industrial, e ele funciona, pois se a máquina que depende de as estradas não podem chegar ao local desejado, em seguida, o ecocídio não pode ter lugar. Simples.

O que é menos compreendida é a miríade de outros efeitos negativos que as estradas têm, a partir de propagação de doenças para as tribos indígenas, para incentivar ainda mais planejada e ad hoc "desenvolvimento" (destruição), e até mesmo elevar o preço das ações de uma empresa que está planejando para explorar os recursos no recém-inaugurado de área. Do artigo abaixo, parece que através da prevenção de novas estradas, novos danos também podem ser prevenidas e - por extensão - através do bloqueio, inundações, desenterrar e qualquer outra forma impassível, estradas existentes, a destruição que já está ocorrendo também pode ser parado.

Isso deve ser, sem dúvida, uma das principais atividades das pessoas atualmente lutam para proteger os ecossistemas florestais e culturas. Foda-se "direito de acesso", é hora de encerrar o que nunca deveria ter sido aberto em primeiro lugar.

"A melhor coisa que você poderia fazer para a Amazônia é para bombardear todas as estradas." Isso pode soar como um eco-terrorista ameaça, mas eles são realmente as palavras de Eneas Salati, um dos cientistas mais respeitados do Brasil. Thomas Lovejoy, biólogo líder americano, é igualmente enfático: "As estradas são as sementes da destruição da floresta tropical."

Eles estão muito bem. Estradas são assassinos da floresta tropical. Sem expansão desenfreada da estrada, as florestas tropicais em todo o mundo não estaria desaparecendo a uma taxa de 50 campos de futebol por minuto, um ataque que põe em perigo espécies inumeráveis ​​e vomita bilhões de toneladas de gases de efeito estufa na atmosfera a cada ano. Nós nunca iremos elaborar estratégias eficazes para retardar a destruição da floresta a menos que enfrentar essa realidade.

Em nosso mundo cada vez mais globalizado, as estradas estão sendo executados motim. O Brasil tem apenas um soco de uma rodovia 1,2 mil km (pela BR-163) no coração da Amazônia e está em processo de construção de outra estrada 900 km (pela BR-319) em grande parte através da floresta intocada. Três novas estradas estão cortando através dos Andes, da Amazônia ao Pacífico. Redes rodoviárias em Sumatra estão abrindo algumas das últimas florestas da ilha de madeireiros e caçadores. Um estudo publicado na revista Science descobriu que 52.000 quilômetros de estradas registrando tinha aparecido na bacia do Congo, entre 1976 e 2003 (vol 316, p 1451).

Como os meus colegas e eu revelo em um artigo na próxima Trends in Ecology and Evolution, estes são apenas uma pequena amostra dos muitos novos projectos de estradas cortando fronteiras tropical.

Por que as estradas tão ruins para as florestas tropicais? As florestas tropicais têm uma estrutura complexa e única microclima úmido escuro que sustentam um grande número de espécies endêmicas. Muitos desses evitar habitats alterados próximas a estradas e não podem atravessar clareiras estrada mesmo estreito. Outros correm o risco de serem atingidos por veículos ou mortos por pessoas de caça perto de estradas. Isso pode resultar em populações de animais selvagens diminuiu ou fragmentados, e pode levar à extinção local.

Em áreas de fronteira remota, onde a aplicação da lei é muitas vezes fraca, novas estradas pode abrir uma caixa de Pandora de outros problemas, tais como extração ilegal de madeira, colonização e especulação imobiliária. Na Amazônia brasileira, 95 por cento do desmatamento e os incêndios ocorrem dentro de 50 quilômetros de estradas. No Suriname, a maioria das minas de ouro ilegais estão localizados perto de estradas. Na África tropical, a caça é significativamente mais intensivo junto às estradas.

Desastres ambientais muitas vezes começam como uma fatia estreita para a floresta. Florestas tropicais são encontrados principalmente em países em desenvolvimento, onde há fortes incentivos econômicos para fornecer o acesso ao petróleo registro e operações mineral e do agronegócio. Uma vez que o caminho está aberto, as ondas de expansão da estrada legais e ilegais seguir. Por exemplo, a rodovia Belém-Brasília, concluída em 1970, tornou-se uma faixa de 400 quilômetros de largura da destruição das florestas em todo o leste da Amazônia.

Além da própria floresta, estradas de fronteira em perigo muitos povos indígenas, especialmente aqueles que tentam viver com contato limitado com estranhos. Enquanto escrevo, os grupos indígenas na Amazônia peruana estão protestando estridentemente a proliferação de óleo novo, gás e estradas registrando em seus territórios tradicionais. As estradas trazem madeireiros, garimpeiros e fazendeiros que muitas vezes subjugar os povos indígenas. Ainda pior, os invasores podem trazer novas doenças mortais.

Ao longo dos trópicos, as infecções como a malária, dengue, patógenos entéricos e HIV têm sido mostrado a subir acentuadamente a partir de novas estradas são construídas. Alguns grupos indígenas, como a tribo Suruí da Amazônia brasileira, foram levados à beira da extinção por estradas e os madeireiros invasores, os colonos e as doenças que eles trazem.

O que podemos fazer para retardar o ataque? Primeiro, precisamos melhorar muito a avaliações de impacto ambiental para estradas planejadas. Em muitos países em desenvolvimento, EIAs se concentrar exclusivamente nas estradas si, ignorando completamente os efeitos de arrastamento. No Brasil, por exemplo, EIAs para rodovias da Amazônia concentrar apenas em uma faixa estreita ao longo do percurso, muitas vezes, apenas recomendando medidas de mitigação insignificantes, como ajudar os animais a deslocar, antes do início da construção. EIAs para determinadas minas, hidrelétricas e outros grandes empreendimentos se concentrar apenas no projeto em si, ignorando o impacto das estradas que vai invariavelmente aparecer. Novas estradas continuará a impulsionar a destruição da floresta, desde que o processo de AIA é tão fundamentalmente falho.

A segunda coisa que temos que fazer é lutar para manter as estradas mais destrutivas de ser construída - os que penetrar nas áreas de fronteira intocada. Não há falta de batalhas para travar. A rodovia proposta entre Colômbia e Panamá, por exemplo, exporia uma das áreas biologicamente mais importantes do mundo, o deserto Chocó-Darién, para a destruição desenfreada. Da mesma forma, estrada do Brasil BR-319 está ameaçando abrir a Amazônia central, como um zíper.

Finalmente, precisamos de pressionar aqueles que promovem estas estradas de fronteira. Estes incluem corporações de madeira como Asia Pulp & Paper e Hijau Rimbunan, os credores internacionais, tais como os Bancos de Desenvolvimento Asiático, Africano e Interamericano, e sistemas de infra-estrutura enorme como o Programa do Brasil para acelerar o crescimento. Em sua luta para a madeira tropical, minerais, petróleo e produtos agrícolas, China e de suas empresas tornaram-se talvez a maior condutores de expansão estrada destrutiva.

Restringindo estradas de fronteira é de longe a abordagem mais realista e rentável para as florestas tropicais conservação e capacidade de sua biodiversidade surpreendente e estabilização do clima. Como Pandora aprendi rapidamente, é muito mais difícil para empurrar os males do mundo de volta na caixa do que simplesmente mantê-lo fechado em primeiro lugar.

(Por William Laurance, tirada http://www.newscientist.com/article/mg20327236.700-roads-to-rainforest-ruin.html)

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A falácia de ativismo clima

Nossa obrigação como ativistas, o primeiro passo, a essência, é a parte do véu cultural, finalmente, e para dizer a verdade ... ... A causa raiz, a fonte dos sintomas, é de 300 anos de nossa incansável exploração, extracção e crescimento exponencial tecnocultura, contra o fundo de dez milênios de civilizações hierárquicas e colonial.

Sacks por Adam D., no Grist.org .

Nos 20 anos desde que ativistas do clima começou o nosso trabalho a sério, o estado do clima tornou-se dramaticamente pior, ea mudança está se acelerando-isso apesar de todos nossos melhores esforços. Claramente algo está profundamente errado com esta imagem. O que é que nós ainda não sabemos? O que temos de pensar e fazer diferente para se chegar a resultados diferentes com urgência? [1]

As respostas não estão com a ciência, mas com a cultura.

Ativistas do clima são obcecados com emissões de gases estufa e concentrações. Desde perturbação climática global é um efeito de gases de efeito estufa, e um desastroso, isso é compreensível. Mas também é um erro.

Essa é a falácia de ativismo climáticas [2]: Insistimos que o aquecimento global é apenas uma consequência de emissões de gases estufa. Como não é, deixamos de dizer a verdade ao público.

Eu acho que há dois erros graves em nossas perspectivas sobre gases de efeito estufa:

O aquecimento global como Sintoma

O primeiro erro é a nossa incapacidade de compreender que os gases estufa não são uma causa, mas um sintoma, e tratar o sintoma vai fazer pouco, mas nos deixa com o saco cheio de muitos outros sintomas do diabo, possivelmente um pouco menos rapidamente letal, mas letal, no entanto.

A causa-raiz, a fonte dos sintomas, é de 300 anos de nossa tecnocultura implacavelmente exploração, extracção e em crescimento exponencial, contra o fundo de dez milênios de civilizações hierárquicas e colonial. [3] Isso deve ser sem flash news, mas o sedutor promessa de crescimento infinito compreendeu todos nós povos civilizados pela garganta coletiva, nos levou a expandir a nossa população em números além de toda razão e ao genocídio das culturas indígenas e destruição de outra vida na Terra.

Para ter certeza, perturbação climática global é o No. 1 sintoma. Mas se o aquecimento do planeta desaparecessem amanhã, nós ainda ficar com amplo potencial catastrófico para extinguir muitas formas de vida, a fim bastante curto: o desmatamento, a desertificação; envenenamento do solo, ar, água, destruição de habitats; sobrepesca e dizimação geral dos oceanos; resíduos nucleares, o urânio empobrecido e armas nucleares, para citar apenas alguns. (Embora esses sintomas existem independentemente, muitos são intensificadas pelo aquecimento global.)

Nós não vamos mudar de rumo, abordando cada uma dessas questões tão distintas, temos de abordar causa raiz cultural.

Além de Emissões de Gases de Efeito Estufa

O segundo erro é a nossa falta de vontade teimosa de entender que a batalha contra emissões de gases estufa, como temos atualmente enquadrada, é mais.

É absolutamente uma e perdemos.

Nós temos que dizê-lo.

Há três componentes primários de escalada gases de efeito estufa concentrações que estão fora de nosso controle:

Trinta e Ano Lag

A primeira é que de um modo geral os efeitos que estamos vendo hoje, tão terrível como elas são, são o resultado de concentrações atmosféricas de dióxido de carbono na faixa de apenas 330 partes por milhão (ppm), e não o resultado de concentrações de hoje de quase 390 ppm. Isto é principalmente uma conseqüência da vasta massa de inércia dos oceanos, que absorvem dióxido de carbono e temperatura e criar uma defasagem de cerca de 30 anos entre emissões de gases estufa e seus efeitos. Atualmente estamos vendo os efeitos de gases de efeito estufa emitidos antes de 1980.

Assim como a comunidade científica não tinha percebido quão rapidamente e extensivamente sistemas geofísicos e biológicos iria responder a aumentos na atmosfera as concentrações de gases de efeito estufa, atualmente temos apenas uma idéia aproximada do que 60 ppm que já emitidos será dizer, mesmo se parássemos nossas as emissões de hoje. Mas sabemos, com certeza virtual, que será cheio de surpresas desagradáveis.

Loops de feedback positivo

O componente fora de controle segundo é positiva (amplificação) loops de feedback. A coisa estranha sobre feedbacks positivos é que eles são muitas vezes ignorados na avaliação dos efeitos das emissões de gases estufa. Nossa compreensão deles é limitado e nossa capacidade de inseri-los em uma equação é rudimentar. Nossa incapacidade de apreendê-las, no entanto, em nada atenua seus efeitos, que são tão reais quanto tempo violento em todo o mundo.

É agora claro que vários fenômenos são auto-sustentáveis, ampliando os ciclos, por exemplo, o derretimento do gelo e geleiras, o derretimento da tundra e outras fontes de metano, e saturação crescente do oceano com dióxido de carbono, o que leva a aumentos de dióxido de carbono atmosférico. Estes feedbacks continuará mesmo se reduzirmos nossas emissões humanas de zero e todos os nossos squiggly lâmpadas, Prius, turbinas eólicas, Waxman-Markeys e Copenhagens não vai fazer um pouco de diferença. Não que não devemos parar todas as emissões de gases de efeito estufa imediatamente, é claro que deve-mas isso é só uma necessidade, e não quase uma resposta suficiente.

Precisamos encontrar a coragem para dizer isso.

Não-linearidade

O terceiro componente é a não-linearidade, o que significa que os efeitos das concentrações de carbono e aumento da temperatura atmosférica pode mudar de repente e de forma imprevisível. Embora possamos assumir linearidade para os fenômenos naturais, porque a linearidade é muito mais fácil de avaliar e prever, muitas mudanças na natureza são não-lineares, muitas vezes de forma abrupta assim. Um exemplo comum é o comportamento da água. As mudanças de estado da água-sólido, líquido, gás ocorreu de forma abrupta. De repente ele congela a 0 ° C, não em 1 °, e se transforme em vapor a 100 °, não a 99 °. Se tivéssemos que limitar a nossa experiência de água para a faixa de 1 ° a 99 °, nunca saberia da existência de gelo ou vapor.

Isso é onde estamos em relação a muitos aspectos do clima global. Nós não sabemos onde o tombamento pontos-efetivamente as mudanças de estado são para eventos, tais como o derretimento irreversível das geleiras, a liberação de metano aprisionado tundras e fundos marinhos, a saturação de carbono dos oceanos. Difícil de definir, pontos de inflexão pode ser longo passado, ou mesmo ao virar da esquina. Como líder climatologista Jim Hansen escreveu, "O conhecimento atual não permite a especificação exata do nível perigoso de humanos-made GEEs. No entanto, é muito menor do que tem sido comumente assumido. Se não já passou do nível perigoso, a infra-estrutura de energia no local garante que vai passá-lo dentro de várias décadas ". [4]

Evidência de não-linearidade é forte, não só da aceleração espantosa da mudança climática em apenas um par de anos no passado, mas a partir do comportamento selvagem do clima durante milhões de anos, que às vezes mudaram drasticamente em prazos tão curtos quanto uma década.

Os investigadores mais experientes científicos foram surpreendidos pela velocidade e extensão dos desenvolvimentos recentes, e os modelos climáticos têm o mesmo se mostrou muito mais conservador do que a própria natureza. Dado que os cientistas subestimaram os impactos de até mesmo pequenas mudanças na temperatura global, é compreensivelmente difícil de obter uma resposta adequada públicas e governamentais.

Além da Caixa

Nós ativistas do clima tem que pisar em terreno incerto e rapidamente se mover para além do nosso atual desagradável, mas confortável partes por milhão de caixa. Aqui estão algumas coisas que precisamos dizer, uma e outra vez, em toda parte, de mil maneiras diferentes:

Verdades clima amargo são fundamentalmente verdades amargas cultural. Crescimento infinito é uma impossibilidade no mundo físico, sempre, mas sempre terminando em ultrapassado eo colapso. Colapso: com um estrondo ou um gemido, provavelmente ambos. Já estamos testemunhando que, se optarmos por reconhecê-la ou não.

Devido a essa obsessão da civilização com o crescimento, o seu desaparecimento é 100 por cento previsível. Nós simplesmente não podemos continuar a viver desta maneira. Nossa versão da vida na terra chegou ao fim.

Além disso, não há "mercado livre" ou "econômico" soluções. E uma vez que as corporações devem ter fisicamente impossível crescimento infinito para sobreviver, responsabilidade social corporativa é um mito. O único ato socialmente responsável que as empresas podem tomar é a de dissolver.

Não podemos negociar com as forças da natureza, o comércio de bugigangas pouco menos prejudicial para um alívio fantasiada. Processos geofísicos cuidado para não nem um pouco de nossa política, nossa economia, nossas refeições à noite, nossas teologias, nosso amor por nossos filhos, nossos gritos lamentosos de inocência e erro.

Podemos tentar planejar a transição, mesmo a esta hora tardia, ou as forças físicas do mundo vai fazer isso por nós, na verdade, eles já são. Como Alfred Crosby afirmou em seu livro notável, Imperialismo Ecológico, ministrações mãe natureza nunca são gentis. [5]

Dizer a verdade

Se nós ativistas do clima não dizer a verdade, assim como nós o sabemos, que temos nojo de fazer, porque nós mesmos estamos com medo de falar as palavras-o público não irá responder, apesar de todos os nossos protestos de urgência.

E ao contrário do atual mainstream opinião clima-ativista, contrária a todos os inúteis "focus groups", ao contrário das especulações intermináveis ​​sobre "o enquadramento correto", a única maneira de dizer a verdade é contá-la. Tudo isso, não importa quão aterrorizante pode ser. [6]

É ofensivo e condescendente para os ativistas de assumir que as pessoas não podem lidar com a verdade sem os ambientalistas encontrar uma maneira de torná-lo mais palatável. O público está em causa, que vagamente sabemos que algo está desesperadamente errado, e nós queremos saber mais para que possamos tentar descobrir o que fazer. A resposta a Uma Verdade Inconveniente, tão dócil como esse filme foi em retrospecto, deve ter claro que nós queremos saber a verdade.

E, finalmente, a negação exige uma grande dose de energia, é emocionalmente desgastante, cheio de conflito e confusão. Fingindo que podemos salvar o nosso modo de vida atual Descarrilamento de nós e nos envia em direções que nos levam ao erro. Quanto mais cedo nós abraçamos a verdade, quanto mais cedo pudermos começar o trabalho real.

Vamos apenas dizer-lhe.

Informando o problema

Depois que dizer a verdade, então o que podemos fazer? É sem esperança? Talvez. Mas antes de podermos ter a menor chance de ação significativa, tendo dito a verdade, nós temos que enfrentar a realidade climática, plena e com firmeza. Se nos basearmos nosso planejamento em falsas premissas, como a gagueira freqüentemente afirmado que a redução de nossas emissões de gases estufa vão evitar "os piores efeitos do aquecimento global", só podemos chegar a soluções falsas. "Soluções" que nos fará sentir-se melhor à medida que caem no final, mas não fará diferença alguma final.

Além disso, podemos e devemos colocar o problema sem necessariamente fornecer as "soluções". [7] Não posso dizer quantos ativistas do clima têm me repreendeu: "Você não pode afirmar que um problema como sem fornecer algumas soluções." Se aceitarmos essa premissa, toda a investigação científica, bem como muitos outros tipos de resolução de problemas teria chegado a um ponto insuportável. Todo o ponto de declarar um problema é o esclarecimento de dúvidas, confusões e incertezas, de modo que a declaração do problema pode ser mulled, mastigado, e clarificada para levar a algumas respostas significativas, mesmo que as respostas podem parecer estar fora de alcance.

Alguns dos nossos pensamentos mais importante acontece durante o desenvolvimento da declaração do problema, e quanto melhor a definição do problema a mais rica nossas respostas. É por isso que enquadrar o problema do aquecimento global, gases do efeito estufa concentrações mostrou-se como um beco sem saída.

Aqui está a declaração do problema, uma vez que está começando a se revelar para mim. Somos todos parte de uma luta para desenvolver este pensar juntos:

Devemos deixar para trás 10 mil anos de civilização, o que pode ser a tarefa mais difícil coletiva que já enfrentamos. Ele nos deu o poder intoxicante para criar mudanças planetárias em 200 anos que, sob ciclos naturais exigem centenas de milhares ou milhões de anos, mas nenhum dos sabedoria necessária para manter essa caixa de Pandora fechada. Temos que descobrir e re-descobrir outras maneiras de viver na terra.

Nós amamos nossos carros, nossa eletricidade, nossos iPods, nossos parques temáticos, os nossos bananas, os nossos Nikes, e os nossos nukes, mas nos comportamos como se nós não entendem nada da terra e da água e do ar que nos dá vida. Já passou da hora de pensar e agir de forma diferente.

Se vivemos em tudo, teremos que descobrir como vivem localmente e de forma sustentável. Vivem localmente significa que somos capazes obter tudo o que precisamos a uma curta (ou equitação animal) à distância. Podemos, eventualmente, descobrir formas sustentáveis ​​de se mover além dos pequenos círculos para trazer as coisas para casa, mas nosso histórico não é bom e é melhor pensar sobre isso com muito cuidado.

Da mesma forma, qualquer tecnologia tem que ser baseados no local, utilizando recursos locais e ferramentas acessíveis, renováveis ​​e não-tóxicos. Temos muito re-pensando em fazer, e re-aprendizagem de nossos antepassados ​​caçadores-coletores que conseguiram sobreviver por um par de cem mil anos nas maneiras que nós com a nossa antolhos civilizada que mal podemos imaginar ou compreender. [8]

Viver de forma sustentável significa, em definição simples e elegante Derrick Jensen, que tudo o que fazemos, podemos fazê-lo indefinidamente. [9] Não podemos usar qualquer coisa mais ou mais rápido do que a natureza proporciona, não envenenar o ar, água ou solo, e nós respeitamos a teia da vida da qual somos uma parte intrincada. Nós não estamos separados da natureza, ou acima dele, ou de qualquer forma qualificado para supervisionar-lo [10] A evidência é ampla e esmagadora,. Tudo o que temos a fazer é ser corajoso o suficiente para olhar.

Como podemos sobreviver num mundo que, provavelmente, por sua vez já está virando, para muitos seres humanos e não-humanos iguais, em um inferno? Como é que vamos crescer ou mesmo coletar alimentos ou encontrar água limpa ou ficar enquanto quente ou fria agredido por inundações bíblicas, tempestades, elevação dos mares, secas, furacões, tornados, neve e granizo?

É claro que não podemos deixar para o tecnófilos. É a tecnologia humana juntamente com a nossa incapacidade de compreender, prever e evitar consequências involuntárias que nos trouxeram uma catástrofe global, culminando na interrupção do clima, em primeiro lugar. Esperanças desesperadas, não obstante, não existem soluções de alta tecnologia aqui, apenas wishful pensamento as ferramentas que nos levou a essa bagunça não são capazes de nos tirar. [11]

Tudo o que está sendo dito, não precisamos descartar tudo o que aprendemos, longe disso. [12] Mas devemos usar o nosso conhecimento com grande discrição, e trava muito de fora como armas nucleares e tanto desperdício.

O tempo está correndo muito curto, mas o perdão deste orbe azul pequeno em um vasto universo solitário vai continuar a surpreender-nos e alimentam-se apenas dar-lhe a chance.

Nossa obrigação como ativistas, o primeiro passo, a essência, é a parte do véu cultural finalmente, e para dizer a verdade.

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Notas finais:

[1] Muitos agradecimentos a Richard Grossman, que colocou essa questão 15 anos atrás com relação à dominação corporativa da governança e da cultura, quando ele fundou o Programa de Empresas, Direito e Democracia (POCLAD). Ele entendeu que nós devemos tomar o tempo para parar e ir além do óbvio, se quisermos pensar fora das prescrições culturais que restringem nossa capacidade de agir de forma diferente. Muito obrigado, assim como para Ross Gelbspan, um jornalista corajoso e inovador, que logo no início investigou a força motriz da máquina de combustíveis fósseis e foi soar o alarme por quase duas décadas. Ver o seu excelente artigo, "Beyond the Point of No Return", Dezembro de 2007, que inspirou muitas das idéias nesta peça.

[2] Eu gostaria de expressar a profunda gratidão a John A. Livingston, o ambientalista pioneiro, preservacionista, professor e escritor. Em 1981 ele escreveu "A Falácia de Conservação da Vida Selvagem", que inspirou o título desta peça. A falácia de que estava se referindo a Livingston é bem descrita no prefácio de Graeme Gibson: "A Falácia de Conservação da Vida Selvagem, como uma declaração de fé, é um dos mais ferozes e mais intransigente de convicções John Livingston. Se ele tivesse o direito que "O Fracasso do Wildlife Conservation", que poderia ter tentado mais uma vez, sem ter que pensar muito sobre isso. Mas ele não fez. ... Como resultado da falácia palavra, somos confrontados com uma insistência que repensar tudo. "From The A. John Livingston Reader, McClelland & Stewart, 2007, pp xiv-xv. Assim é, com a falácia de ativismo climáticas, que devemos repensar tudo.

[3] O crescimento (exponencial) sem fim é uma impossibilidade em um sistema físico finito (planeta Terra), e nós temos uma riqueza de exemplos de superação e colapso, não-humanos e humanos, os quais são totalmente previsíveis. Nossa incapacidade cultural para compreender uma realidade tão óbvia é um dos principais obstáculos para o progresso no tratamento da mudança do clima e sua causa raiz. Culturas indígenas tendem a ter entendimentos muito melhor essas coisas. Ver Herman E. Daly e Kenneth N. Townsend, "Crescimento Sustentável: Um teorema da impossibilidade", de Valorização da Terra: Economia, Ecologia, Ética, MIT Press, 1993, p. 267 e ss. Para uma ampla discussão do desaparecimento de civilizações, ver Jared Diamond, Collapse, Viking, 2005.

[4] James Hansen et al. (2007), "Alterações climáticas e gases-traço", Phil. Trans. Roy. Soc. A 365: 1925-1954 (2007).

[5] Alfred W. Crosby, Imperialismo Ecológico: A Expansão Biológica da Europa, 900-1900, Cambridge University Press, 1986, p. 92. A cotação actual, referindo-se à população, é: "A mãe natureza sempre vem para o resgate de uma sociedade doente com problemas de superpopulação, e suas ministrações nunca são gentis."

[6] A palavra aqui sobre os céticos, com quem também estamos obcecados: Esqueçam-se deles. Eles podem parecer ter o controle da discussão pública, mas eles são balbuciar para o abismo. Nosso inimigo é nós. Pela nossa própria falta de vontade para enfrentar as profundas implicações das mudanças climáticas que temos de rejeitar a civilização como atualmente concebido e chegar a algo completamente diferente, estamos fazendo muito mais dano à causa da preservação da vida na terra do que os que negam jamais poderia fazer .

[7] "Um dos traços mais peculiares da nossa sociedade é a sua suposição de-sua insistência sobre soluções. Assim como há razões para todas as coisas, por isso existem soluções para todas as coisas. Sempre há respostas definitivas, não há problema que não é passível de redução lógica. Isso, como vimos anteriormente, apesar de tais empresas desconcertante como ecologia. Eu não tenho nenhuma "solução" para o problema de preservação da vida selvagem [ler 'problema do aquecimento global']. Não pode haver um. Mas, dada a suposição de que um pouco instável existe, sinto que posso, pelo menos, sentir a direção. "John A. Livingston, a falácia da Wildlife Conservation, p. 151.

[8] A nossa visão culturalmente enviesada e defensivas de pré-hierárquicas sociedades, vendo vive apenas que foram "detestável, brutal e curta" lutando para sobreviver na "natureza, vermelha em dentes e garras", tem distorcido experiência anterior humana irreconhecível. Veja, por exemplo, Riane Eisler, O cálice ea espada, Harper & Rowe, 1987; e Marshall Sahlins, Economia Idade da Pedra, Tavistock Publications, Ltd. (Londres), 1974.

[9] Jensen é um dos nossos mais apaixonado e incisiva crítica cultural e escritores ambiental. Suas palavras são: "Para uma ação para ser sustentável, tem de ser capaz de realizá-la indefinidamente. Isto significa que o recurso deve ajudar ou pelo menos não materialmente prejudicar o landbase. Se uma ação materialmente prejudica o landbase, não pode ser executado indefinidamente ... "De Derrick Jensen e McBay Aric, What We Leave Behind, p. 56.

[10] Embora, como eu indicar na nota 12, em uma breve discussão sobre a gestão holística de pastagens, podemos e devemos reparar o dano suficiente para que o infinitamente complexo de auto-organização dos sistemas da natureza, os sistemas que deu vida a todos os viventes criaturas-pode começar de novo.

[11] Por exemplo, considere hare-brained esquemas de cientistas muito inteligentes, alguns dos quais sabemos que os esquemas são hare cérebro, mas em seu desespero ver nenhuma outra maneira. Um recente artigo na revista Rolling Stone, "Can Dr. Evil salvar o mundo?", Tem uma visão interessante do debate geo-engenharia. The bottom line seems to be that we currently are able to do and think anything except changing the way we live, and risking the existence of life on earth is simply a chance we have to take (although 100 percent odds of failure is hardly a bet one should want to take, assuming there are any rational moments left). See also Ross Gelbspan's article, “Beyond the Point of No Return,” footnote 1.

[12] Glimmers of hope lie in the remarkable restorative powers of the earth. One such phenomenon is ancient pre-history but new to us. That is the relationship between grazers and grasslands. Whereas conventional grasslands management destroys soils and diversity, nature's way sequesters vast amounts of carbon in soils, with photosynthesizing plants as intermediators along with fungi, micro-organisms, insects, animals and birds—and creates productive and healthy land that, unlike forests, can bind carbon for thousands of years. We have the potential to remove gigatons of carbon from the atmosphere, reducing greenhouse gas concentrations by many parts per million with proper land management. Beyond grasslands, the planet's power of regeneration, despite our assaults, remains extraordinary. See the Holistic Management International website.

Another example is the dramatic restoration of denuded rainforest in Borneo after only six years: “Planting finishes this year [2008], but already [Willie] Smits [the Indonesian forestry expert who led the replanting] and his team from the Borneo Orangutan Survival Foundation charity claim the forest is 'mature', with trees up to 35 metres high. Cloud cover has increased by 12 per cent, rainfall by a quarter, and temperatures have dropped 3-5°C, helping people and wildlife to thrive, says Smits. Nine species of primate have also returned, including the threatened orangutans. 'If you walk there now, 116 bird species have found a place to live, there are more than 30 types of mammal, insects are there. The whole system is coming to life. I knew what I was trying to do, but the force of nature has totally surprised me. … The place became the scene of an ecological miracle, a fairytale come true,' says Smits, who has written a book about the project.”

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The Delusion Revolution: We're on the Road to Extinction and in Denial

Our current way of life is unsustainable. We are the first species that will have to self-consciously impose limits on ourselves if we are to survive.

By Robert Jensen, AlterNet .

“The old future's gone,” John Gorka sings. “We can't get to there from here.”

That insight from Gorka, one of my favorite singer/songwriters chronicling the complexity of our times, deserves serious reflection. Tonight I want to argue that the way in which we humans have long imagined the future must be rethought, as the scope and depth of the cascading crises we face become painfully clearer day by day.

Put simply: We're in trouble, on all fronts, and the trouble is wider and deeper than most of us have been willing to acknowledge. We should struggle to build a road on which we can walk through those troubles — if such a road is possible — but I doubt it's going to look like any path we had previously envisioned, nor is it likely to lead anywhere close to where most of us thought we were going.

Whatever our individual conception of the future, we all should re-evaluate the assumptions on which those conceptions have been based. This is a moment in which we should abandon any political certainties to which we may want to cling. Given humans' failure to predict the place we find ourselves today, I don't think that's such a radical statement. As we stand at the edge of the end of the ability of the ecosystem in which we live to sustain human life as we know it, what kind of hubris would it take to make claims that we can know the future?

It takes the hubris of folks such as biologist Richard Dawkins, who once wrote that “our brains … are big enough to see into the future and plot long-term consequences.” Such a statement is a reminder that human egos are typically larger than brains, which emphasizes the dramatic need for a drastic humility.

I read that essay by Dawkins after hearing the sentence quoted by Wes Jackson, an important contemporary scientist and philosopher working at the Land Institute. Jackson's work has most helped me recognize an obvious and important truth that is too often ignored: For all our cleverness, we human beings are far more ignorant than knowledgeable. Human accomplishments — skyscrapers, the Internet, the mapping of the human genome — seduce us into believing the illusion that we can control a world that is complex beyond our ability to understand. Jackson suggests that we would be wise to recognize this and commit to “an ignorance-based worldview” that would anchor us in the intellectual humility we will need if we are to survive the often toxic effects of our own cleverness.

Let's review a few of the clever political and theological claims made about the future. Are there any folks here who accept the neoliberal claim that the triumph of so-called “free market” capitalism in electoral democracies is the “end of history” and that there is left for us only tweaking that system to solve any remaining problems? Would anyone like to defend the idea that “scientific socialism” not only explains history but can lay out before us the blueprint for a glorious future? Would someone like to offer an explanation of how the pending return of the messiah is going to secure for believers first-class tickets to the New Jerusalem?

To reject these desperate attempts to secure the future is not to suggest there is no value in any aspect of these schools of thought, nor is my argument that there's nothing possible for us to know or that the knowledge shouldn't guide our action. Instead, I simply want to emphasize the limits of human intelligence and suggest that we be realistic. By realistic, all I mean is that we should avoid the instinct to make plans based on the world we wish existed and instead pay attention to the world that exists. Such realistic thinking demands that we get radical.

Realistically Radical

Imagine that you are riding comfortably on a sleek train. You look out the window and see that not too far ahead the tracks end abruptly and that the train will derail if it continues moving ahead. You suggest that the train stop immediately and that the passengers go forward on foot. This will require a major shift in everyone's way of traveling, of course, but it appears to you to be the only realistic option; to continue barreling forward is to court catastrophic consequences. But when you propose this course of action, others who have grown comfortable riding on the train say, “Well, we like the train, and arguing that we should get off is not realistic.”

In the contemporary United States, we are trapped in a similar delusion. We are told that it is “realistic” to capitulate to the absurd idea that the systems in which we live are the only systems possible or acceptable because some people like them and wish them to continue. But what if our current level of First World consumption is exhausting the ecological basis for life? Too bad — the only “realistic” options are those that take that lifestyle as non-negotiable. What if real democracy is not possible in a nation-state with 300 million people? Too bad — the only “realistic” options are those that take this way of organizing a polity as immutable. What if the hierarchies on which our lives are based are producing extreme material deprivation for the oppressed and a kind of dull misery among the privileged? Too bad — the only “realistic” options are those that accept hierarchy as inevitable.

Let me offer a different view of reality: (1) We live in a system that, taken as a whole, is unsustainable, not only over the long haul but in the near term, and (2) unsustainable systems can't be sustained.

How's that for a profound theoretical insight? Unsustainable systems can't be sustained. It's hard to argue with that; the important question is whether or not we live in a system that is truly unsustainable. There's no way to prove definitively such a sweeping statement, but look around at what we've built and ask yourself whether you really believe this world can go forward indefinitely, or even for more than a few decades? Take a minute to ponder the end of the era of cheap fossil energy, the lack of viable large-scale replacements for that energy, and the ecological consequences of burning what remains of it. Consider the indicators of the health of the planet — groundwater contamination, topsoil loss, levels of toxicity. Factor in the widening inequality in the world, the intensity of the violence, and the desperation that so many feel at every level of society.

Based on what you know about these trends, do you think this is a sustainable system? When you take a moment to let all this wash over you, does it feel to you that this is a sustainable system? If you were to let go of your attachment to this world, is there any way to imagine that this is a sustainable system? Consider all the ways you have to understand the world: Is there anything in your field of perception that tells you that we're on the right track?

To be radically realistic in the face of all this is to recognize the failure of basic systems and to abandon the notion that all we need do is recalibrate the institutions that structure our lives today. The old future — the way we thought things would work out — truly is gone. The nation-state and capitalism are at the core of this unsustainable system, giving rise to the high-energy/mass-consumption configuration of privileged societies that has left us saddled with what James Howard Kunstler calls “a living arrangement with no future.” The future we have been dreaming of was based on a dream, not on reality. Most of the world that doesn't live with our privilege has no choice but to face this reality. It's time for us to come to terms with it.

The Revolutions of the Past

To think about a new future, we need to understand the present. To do that, I want to suggest a way of thinking about the past that highlights the three major revolutions in human history — the agricultural, industrial and delusional revolutions.

The agricultural revolution started about 10,000 years ago when a gathering-hunting species discovered how to cultivate plants for food. Two crucial things resulted from that, one ecological and one political. Ecologically, the invention of agriculture kicked off an intensive human assault on natural systems. By that I don't mean that gathering-hunting humans never did damage to a local ecosystem, but only that the large-scale destruction we cope with today has its origins in agriculture, in the way humans have exhausted the energy-rich carbon of the soil, what Jackson would call the first step in the entrenchment of an extractive economy. Human agricultural practices vary from place to place but have never been sustainable over the long term. Politically, the ability to stockpile food made possible concentrations of power and resulting hierarchies that were foreign to gathering-hunting societies. Again, this is not to say that humans were not capable of doing bad things to each other prior to agriculture, but only that what we understand as large-scale institutionalized oppression has its roots in agriculture. We need not romanticize pre-agricultural life to recognize the ways in which agriculture made possible dramatically different levels of unsustainability and injustice.

The industrial revolution that began in the last half of the 18th century in Great Britain intensified the magnitude of the human assault on ecosystems and on each other. Unleashing the concentrated energy of coal, oil and natural gas to run a machine-based world has produced unparalleled material comfort for some. Whatever one thinks of the effect of such comforts on human psychology (and, in my view, the effect has been mixed), the processes that produce the comfort are destroying the capacity of the ecosystem to sustain human life as we know it into the future, and in the present those comforts are not distributed in a fashion that is consistent with any meaningful conception of justice. In short, the way we live is in direct conflict with common sense and the ethical principles on which we claim to base our lives. Como isso é possível?

The delusional revolution is my term for the development of sophisticated propaganda techniques in the 20th century (especially a highly emotive, image-based advertising system) that have produced in the bulk of the population (especially in First World societies) a distinctly delusional state of being. Even those of us who try to resist it often can't help but be drawn into parts of the delusion. As a culture, we collectively end up acting as if unsustainable systems can be sustained because we want them to be. Much of the culture's storytelling — particularly through the dominant storytelling institution, the mass media — remains committed to maintaining this delusional state. In such a culture, it becomes hard to extract oneself from that story.

So, in summary: The agricultural revolution set us on a road to destruction. The industrial revolution ramped up our speed. The delusional revolution has prevented us from coming to terms with the reality of where we are and where we are heading. That's the bad news. The worse news is that there's still overwhelming resistance in the dominant culture to acknowledging that these kinds of discussions are necessary. This should not be surprising because, to quote Wes Jackson, we are living as “a species out of context.” Jackson likes to remind audiences that the modern human — animals like us, with our brain capacity — have been on the planet about 200,000 years, which means these revolutions constitute only about 5 percent of human history. We are living today trapped by systems in which we did not evolve as a species over the long term and to which we are still struggling to adapt in the short term.

Realistically, we need to get on a new road if we want there to be a future. The old future, the road we imagined we could travel, is gone — it is part of the delusion. Unless one accepts an irrational technological fundamentalism (the idea that we will always be able to find high-energy/advanced-technology fixes for problems), there are no easy solutions to these ecological and human problems. The solutions, if there are to be any, will come through a significant shift in how we live and a dramatic downscaling of the level at which we live. I say “if” because there is no guarantee that there are solutions. History does not owe us a chance to correct our mistakes just because we may want such a chance.

I think this argues for a joyful embrace of the truly awful place we find ourselves. That may seem counterintuitive, perhaps even a bit psychotic. Invoking joy in response to awful circumstances? For me, this is simply to recognize who I am and where I live. I am part of that species out of context, saddled with the mistakes of human history and no small number of my own tragic errors, but still alive in the world. I am aware of my limits but eager to test them. I try to retain an intellectual humility, the awareness that I may be wrong, while knowing I must act in the world even though I can't be certain. Whatever the case and whatever is possible, I want to be as fully alive as possible, which means struggling joyfully as part of movements that search for the road to a more just and sustainable world.

In this quest, I am often tired and afraid. To borrow a phrase from my friend Jim Koplin, I live daily with “a profound sense of grief.” And yet every day that I can remember in recent years — in the period during which I have come to this analysis — I have experienced some kind of joy. Often that joy comes with the awareness that I live in a creation that I can never comprehend, that the complexity of the world dwarfs me. That does not lead me to fear my insignificance, but sends me off in an endlessly fascinating search for the significant.

To put it in a bumper-sticker phrase for contemporary pop culture, “The world sucks/it's great to be alive.”

About These Crises

I have been talking about multiple crises without naming them in detail. As I have been speaking, I suspect you all have been cataloging them for yourself. For me, they are political (the absence of meaningful democracy in large-scale political units such as the modern nation-state), economic (the brutal inequalities that exist internal to all capitalist systems and between countries in a world dominated by that predatory capitalism), and ecological (the unsustainable nature of our systems and the lifestyles that arise from them). Beyond that, I am most disturbed by a cultural and spiritual crisis, a condition that goes to the core of how we understand what it means to be human.

For me, an understanding of this crisis is rooted in my feminist work on the contemporary pornography industry. Shaped by patriarchy, white supremacy and that predatory corporate-capitalism, pornography provides a disturbing mirror on our collective soul. We live in a world in which large numbers of people (mostly men) derive sexual pleasure from images of cruelty toward and the degradation of women. A smaller number of people (again, mostly men) profit from this industry. And except for a few people rooted in feminism and other radical philosophies on the margins, there is no significant progressive critique of it in contemporary society. Pornography is a place where we can see what the death of empathy looks like; it offers a picture of a world bereft of the fundamental values of compassion and solidarity; it provides a narrative of a people with no sense of shared humanity. Many aspects of the modern world — this mass-mediated, mass-marketed, mass-medicated world — can easily strip us of our humanity in ways that slowly leave us incapable of responding to these crises. Along with fretting about the other crises, I worry about that.

Add all this up and it's pretty clear: We're in trouble. Based on my political activism and my general sense of the state of the world, I have come to the following conclusions about political and cultural change in my society:

It's almost certain that no significant political change will happen in the coming year in the United States because the culture is not ready to face these questions. That suggests this is a time not to propose all-encompassing solutions but to sharpen our analysis in ongoing conversation about these crises. As activists we should continue to act, but there also is a time and place to analyze.

It's probable that no mass movements will emerge in the next few years in the United States that will force leaders and institutions to face these questions. Many believe that until conditions in the First World get dramatically worse, most people will be stuck in the inertia created by privilege. That suggests that this is a time to expand our connections with like-minded people and create small-scale institutions and networks that can react quickly when political conditions change.

É plausível que os sistemas em vigor não pode ser alterado de forma pacífica e que as forças postas em movimento pelo patriarcado, a supremacia branca, nacionalismo e capitalismo não pode ser revertida sem rupturas graves. That suggests that as we plan political strategies for the best-case scenarios, we not forget to prepare ourselves for something much worse.

Finally, it's worth considering the possibility that our species — the human with the big brain — is an evolutionary dead end. I say that not to be depressing but, again, to be realistic. If that's the case, it doesn't mean we should give up. No matter how much time we humans have left on the planet, we can do what is possible to make that time meaningful.

Globalized Tribal Animals

I want to end by celebrating human beings. That may sound odd, given the rather grim nature of my remarks. But I think there's a way to put all this in a perspective that is heartening. I return to Wes Jackson, who doesn't shy away from naming the problems we face and holding humans accountable for our mistakes, individual and collective. But Jackson also often says we also should go easy on ourselves, precisely because we are a species out of context, facing a unique challenge. He reminds us that we are the first species that will have to self-consciously impose limits on ourselves if we are to survive. This is no small task, and we are bound to fail often. I believe that our failures will be easier to accept and overcome if we recognize:

  • We are animals. For all our considerable rational capacities, we are driven by forces that cannot be fully understood rationally and cannot be completely controlled.
  • We are tribal animals. Whatever kind of political unit we live in, our evolutionary history is in tribes and we are designed to live in relatively small groups, some would say of no more than 150 persons.
  • We are tribal animals living in a global world. The consequences of the past 10,000 years of human history have left us dealing with human problems on a global scale, and we can't retreat to gathering-hunting groups of 150 or smaller. Even if our future is going to return us to life at a more local level, as many think it will, at the moment we have a moral obligation to deal with injustice and unsustainability on a global level. That's especially true for those of us living in imperial societies that over the past 500 years have extracted considerable wealth from others around the world
  • .

What does this mean in practice? I think we should proceed along two basic tracks. First, we should commit some of our energy to movements that focus on the question of justice in this world, especially those of us with the privilege that is rooted in that injustice. As a middle-class American white man, I can see plenty of places to continue working, in movements dedicated to ending patriarchy, white supremacy, capitalism, economic domination by the First World, and US wars of aggression.

I also think there is important work to be done in experiments to prepare for what will come in this new future we can't yet describe in detail. Whatever the limits of our predictive capacity, we can be pretty sure we will need ways of organizing ourselves to help us live in a world with less energy and fewer material goods. We have to all develop the skills needed for that world (such as gardening with fewer inputs, food preparation and storage, and basic tinkering), and we will need to recover a deep sense of community that has disappeared from many of our lives. This means abandoning a sense of ourselves as consumption machines, which the contemporary culture promotes, and deepening our notions of what it means to be humans in search of meaning. We have to learn to tell different stories about our sense of self, our connection to others, and our place in nature. The stories we tell will matter, as will the skills we learn.

In my own life, I continue to work on those questions of justice in existing movements, but I have shifted a considerable amount of time to helping build local networks that can create a place for those experiments. Different people will move toward different efforts depending on talents and temperaments; we should all follow our hearts and minds to apply ourselves where it makes sense, given who we are and where we live. After starting with a warning about arrogance, I'm not about to suggest I know best what work people should do.

I am, however, reasonably confident that if we are to make a decent future for ourselves and our children, we have a lot of work to do. John Gorka also expresses that in his song: “The old future's dead and gone/Never to return/There's a new way through the hills ahead/This one we'll have to earn/This one we'll have to earn.”

We should not be afraid to face the death of the old future, nor should we be afraid to try to earn a new one. It is the work of all the ages, and it is our work today, more than ever. It is the work that allows one to live, joyously, while in a profound state of grief .

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'On Resistance' – The benefits of working in a Disorganisation

Here's the first of a series of 3 articles at Survival Acres blog (which now seems to be closing for compelling reasons as shown in the most recent post) on how to practically resist the system we find ourselves in.

The majority of points raised and the suggestions are excellent, although the occasional focus on individualist-style libertarianism tends to ignore the successes of the ancestral clan and tribe based systems where society consists of small units of interdependent individuals dependent on a land-base/the earth, as opposed to the current society of independent and homogenised individuals seemingly independent of the any land base. As Part 1 describes in the section 'the limits of disorganisation', these small units can exist as small organisations as long as these units don't organise between themselves, they remain disorganised with no leader. We propose the same – a disorganisation of local communities.

We also feel that what we are resisting is not just fascism or the creeping authoritarian state, but the entire system of civilisation (which can never be made to be ethical or just, just as it cannot be made to be sustainable) from which these problems come forth from. Otherwise, these articles propose very useful actions for resistance!:

The following is a reprint from an article on disorganized resistance. As far as I am concerned, it is a primer (basic) level of understanding that needs to be absorbed before considering anything else. In Part II and beyond, I will cover more specifics.

The Virtues of a Disorganized Resistance – by Denis Jones

American opposition movements have always focused on the notion of organization. It has always been their goal to organize the people. Their hope has been to wield the collective power of the disaffected, downtrodden, and exploited as a single unit against the concentrated power of the ruling class. While their hope has been noble, their methods have been foolish. Organized resistance has many drawbacks. These drawbacks have seldom been discussed by the opposition. I believe that the only effective resistance is a completely disorganized, decentralized, and leaderless opposition.

While, on the face of it, this claim may impress you as absurd. Of course it seems absurd! It is counterintuitive. Never the less, it is the ONLY method of resistance that will work within American society. I will explain why organized resistance has never worked in the United States. In addition, I will promulgate a new formula for effective resistance.

Why has organized resistance failed in the USA?There are many reasons for the failure of organized resistance. The two primary causes of failure are intimately connected to the culture of the United States and the political system laid down by our nation's founding fathers.

The Cultural Cause

Americans, culturally, are anarchists. Few Americans realize this. Most Americans have a false understanding of the term “anarchism.” However, upon examining the beliefs of your average American, you will find that most Americans:

  • do not trust leaders
  • do not trust government
  • wish to be left alone
  • value their privacy
  • think of themselves as independent from society
  • do not believe that there is a systemic solution to their problems
  • believe that others should be free to do what they choose, provided they do so in private and do not harm others
  • While it is undeniable that political culture in the United States often speaks to the opposite of the above list, it is also undeniable that most Americans register as neither Democrat or Republican and most Americans do not vote. Thus, despite the political culture, most Americans choose not to participate in it. This is not only due to their belief that the American political system is hopeless, but also is due to the cultural clash between the wider culture and the political culture.

    Any attempt to organize large numbers of Americans into a single political movement will fail. Any attempt to create an organization led by a strong group of leaders will fail. Americans reject submersion into the collective. In a sense, Americans are anti-collectivists.

    The Political Cause

    American political culture is not ideological. Politicians attempt to draw ideological distinctions between the two major parties, but these distinctions are a matter of splitting hairs. The only significant difference between the two political parties is the degree of compassion represented by the rhetoric of the two parties. Compassion is not a political concept. Compassion is an attitude. Thus, the two parties differ, primarily, in attitude and not ideology.

    Despite this, there remain two political parties. One is prompted to ask “why?” If each party is basically the same, with respect to ideology, why do they not merge into one party? The answer to this question is best found in viewing each political party according to its true nature. American political parties are, for all intents and purposes, organized crime units. American political parties have more in common with the Mafia than they have with their counterparts in more democratic societies. Like Mafia, each political party competes for control of territory in order to maximize the benefit to their business constituency. Like Mafia, the political parties attempt to mold the system to maintain their positions and access to resources. Like Mafia, the political parties force the average citizen to pay “protection” under the threat of violence (taxes). Like Mafia each political party uses the “protection” money collected for its own advantage.

    By defining our political system in terms of the “majority” and the “opposition,” our Constitution enshrines this two mafia system into law. Each Mafia passes laws to exclude new comers from the game while focusing the rest of its energy in destroying the other Mafia.

    Thus, any resistance movement that chooses to become an organization is in competition with these Mafiosi. The deck is stacked and the power of the state, wielded by these organized crime units known as the Democratic and Republican parties, will waste the time and resources of any newcomer. A newcomer can only succeed by rejecting the political system, draining its resources, and undermining the rule of the state.

    How is disorganized resistance superior?

    In some societies, dissidents become heroes. In American society dissidents are systematically slandered, libeled, harassed, and villainized . If they become successful, they are murdered (eg Martin Luther King, Malcolm X). In the American experience, movements that look to leaders are decapitated. Leaders are a liability, not an asset.

    Organizations can be (and are) infiltrated. Organizations can be taxed. Organizations have legal responsibility. Organizations have membership lists and lists are wonderful tools for the oppressor. Organizations take on a life of their own. They struggle to exist and their continued existence takes priority over their mission. Organizations attract opportunists, power mongers, and attention seekers. Organizations tend to exploit their rank and file for the benefit of their inner circle. Disorganizations share none of these defects.

    Bureaucracy cannot comprehend disorganization. Disorganization is invisible. The asymmetry of the relationship between organization and disorganization favors disorganization. Organization depends upon planning. Planning requires predictability. Disorganization cannot be predicted. This leaves organization at a disadvantage.

    Organization requires a supply chain. Supply chains can be disrupted. Disorganization depends only upon the resources of its members. Supply chains that do not exist cannot be eliminated.

    Disorganized movements rely upon swarming. Swarms are difficult to defend against. If you cut a swarm in half, you have two swarms. If you eliminate one of the resulting swarms, you still have a swarm. Disorganization breeds. Organization grows. The many and dispersed are a more difficult target than the large and concentrated.

    Organizations takes their steps by design. If the design is flawed, the organization fails. Disorganization relies not upon design but upon evolution. The motivating notions of disorganization are memes. Memes evolve and memes compete. This process improves the motivating notions of disorganization. This process produces multiple courses of action. While some may fail, others are likely to succeed. Taken as a whole, disorganization is more likely to succeed.

    The important thing to remember is that it is easier to destroy than to create that which is designed. Thus, the cost to those who lose the manifestation of their design outweighs by leaps and bounds the cost it takes to destroy it. That which evolves is cheap and when an effort is created to destroy the evolved entity, it merely mutates and evolves again, adjusting to the new conditions. As a process that fosters evolution, a movement based on disorganization will continue to survive, evolve, and expand without cost. The resource constraints placed upon the designed (eg government and corporate) and those absent from the evolved (a decentralized and disorganized opposition movement), favor the later.

    The limits of disorganization

    I do not propose a complete absence of organization. Instead I propose a disorganization of units. Units can be as small as a single individual, or as complex as cell of individuals working together. Cells may be internally organized, but they should not be statically organized cell to cell. The movement should have no commander. It should have no central committee or governing body. No global plans should be made. The modus operandi of each unit should be to think globally and act locally. Ideas, strategies, and tactics should float freely and compete as memes within the medium of the collective conscious.

    Conclusions

    We need to construct a disorganized movement. You need not apply to join. In fact, it might be better if you did not contact me, or anyone except those with whom you wish to form a unit. Your ideas, strategies, tactics, and lessons learned should be spread anonymously or by word of mouth. When you act, should you decide to act in resistance, attribute your actions to “the Resistance.” The growing din of disorganized disruption will be felt as an earthquake. There will be trembles. There will be pre-shocks. The tension will mount and, in time, there will be an earthquake. When that earthquake strikes, the organized edifice of the oppressor will fall like a house of cards.

    See also Part 2 and Part 3 (part 3 is especially useful in summarising the topic)

    Compartilhar

    Who You Going to Call?: People and Possibilities in the Coming Collapse

    Reprinted from Reality Sandwich .

    If you want to go fast, walk alone. If you want to go far, go together.

    Whilst, like you, I've read many a tale of imminent ecological collapse, impending disaster, and fervent fear mongering within the pages of some of our more dubious dailies, I could never say I'd been “shaken to the core” in terms of impact to my everyday life. Obviously I'd had a certain appreciation for the gravitas of the climate and resource situation — just enough to become involved in the UK transition town movement, founding Transition Town Wandsworth in SW London, and even persuading our local council to give us “waste” land to turn around into community gardens. And of course, I've seen all those documentaries, from Chris Martenson's excellent Crash Course, through to the ultra bleak End of Suburbia, and onto the more hopeful Power of Community, yet the ingrained inertia of routine remained.

    “What's it going to take to wake you up?,” you may ask. Indeed, my — and almost everyone else's — determined denial of the coming tsunami of change seems to be a very interesting (but not very helpful) by-product of our information saturated media existence. Perhaps the picture is too big for one mind to get a handle on, or maybe we're overly skeptical, because of a saturation of conflicting data, and wary of misinformation — throwing out the baby of facts with the bathwater of sensationalist dross? My personal opinion is that most may only make the necessary maneuvers when their direct interests are perceived to be under threat — sad but true.

    Or maybe the situation will just change in time (although I don't think we have too much more of that) as different perspectives dawn. It certainly did for me.

    It was only two more straws that finally broke this particular camel's back. Rob Stewart's excellent Shark Water, a film that pulls no punches documenting the hellish worldwide decline of 90% of shark species as a result of a needless finning orgy to fill the stomachs of the Eastern rich, directly followed by a reading of a particularly unsettling Friends of the Earth report, Climate Code Red. I finally internalised the idea that yes, we are actually all screwed. Now, today, this generation, in our own backyard, your life and the life of everyone you know RIGHT NOW. There is no room for any more complacency — THIS. IS. IT. Needless to add, for me, all the dots have very much joined.

    “Well now,” you might say from behind your hastily Googled climate models, government reports and caseloads of petroleum dollar funded refutations,”'there's no need to worry, as it is a fact that the whole solar system is warming.” Well friend,”so what?,” is my response to that particular short cut to thinking. Even if it's true that it's all a cunning ruse orchestrated by the PTB to raise revenue or put a clamp on your “way of life,” what about all the other data? What about the disappearing rain forests, species extinction, increasing seawater acidification, depleted fish stocks, GM contamination of the biosphere? Is it all an exaggeration? Are you prepared to bet thousands of carefully balanced eco-systems, the future of our descendents, the future of hundreds of thousands of species and everything that nature has attained so far (including us) on your own opinion? As the Climate Code Red report states, you probably wouldn't travel by airline if the risk of crashing was 1 in 1000, yet we're prepared to bet EVERYTHING on lesser odds. A risk only the insane would take (no offence if you are crazy, you are absolved, but please turn out the lights when you leave the room).

    Now I'm not going to deny that little red devils routinely prod at my best intentions or slam the door to my optimism, but these facts even out-do the worst my sometimes-Sunday-night pessimism can conjure up. In short, it is time for action. But I'm not advocating anarchy, stepping out with the sandwich board, or even escaping into some new-age wishful group-think. We know the risk, so the time for business-as-usual navel gazing has now passed; we need to take action; it's not easy, but you'd be surprised what could be achieved. For example, I live and work in London, around people who most of the time seem as indifferent to what's coming as they are to each other. Yet plunge them into an emergency situation, the Blitz, IRA, or bombs on the tube, and time and again they step up and act together. So regardless of the drag of the day-to-day chains of obligation typical of the western lifestyle, I think we're capable of making ready for the fast approaching day when they break irrevocably; clear the decks on our own terms, as we don't want to merely react.

    But it can only happen if we act together.

    Whenever there's a catastrophe under way, it helps to start by creating a bit of space — not only for the casualty (the environment), but also for those on the scene (us). It allows a proper evaluation of what needs to be done. As the repetitive riffs from the media become ever more conflicted and frantic, now's the time to create just enough space for your own story to grow. As I'm sure you're already aware, fixations on incessant fear mongering, blind chattering from the “celebrity” circus, and the monotonous arm lock of pop culture can play havoc with your ability to actually think for, and be, yourself. How about you stop absorbing other people's junk (even mine) and make your own with your own (community/ family) — it's what you're here for. It will also prevent you from panicking.

    What I'm suggesting here is, aside from the somewhat run of the mill act of distancing yourself from all the crazes and cravings of consumerism (giving all the stuff you don't need away, giving up on the pre-packed lifestyle), is some kind of commitment to the consequences of your lifestyle. It might sound like an easy deal, until you realise that I am definitely NOT talking about your own desires to take more than you need, follow your personal ambitions and appetites, or ignore the realities of where you live. Given the way the future is shaping up these things have probably become a liability anyway — they certainly are to the planet.

    No, the best thing you can do is to wake up to the precarious situation you've found yourself in. When it all goes down, on whom are you going to call? Where's your next meal coming from? What are the origins of the resources you depend on and are you capable of emulating them if/ when the plug is pulled? Did you think we could carry on doing what we're doing in this way forever? (Well, speaking personally, I did actually.) Finally, do you think that any authority actually gives a damn about you?

    Maybe what we should all be doing is getting out from the shadow of all those screens and becoming well acquainted with the people and possibilities of where we live. After all, pretty soon we may have to find allies in the former who can help you fully make use of the latter. If we strengthen our ties to our locality, we're all the more likely to ride out any big waves of change headed our way. I'm talking community gardens, knitting circles, brewing collectives, sports teams, musical associations, recycling and composting committees, swap shops, social events, and children's herb patches. Do whatever suits you and your particular neck of the woods, but try and be inclusive of everyone — you don't just want the”'usual suspects” (white, educated, left leaning folk) involved. The best way is to appeal to everyone through their interests, not through your own dogma.

    So is binding to your immediate surroundings what you call an effective response to species extinction and ecological collapse? Can getting to know your neighbours make a jot of difference now that so many of our bridges are already burned? I believe it can. The authoritarian ideal of keeping us separated and ideologically strangled (it takes several thousand hours of airtime to keep that up), has only served to disempower us into accepting a life we're not really into anymore. As you can't break it all by yourself, force of numbers is the finest option. Besides, I believe that creating space for reflection, space for the story of others, and space for personal creativity (we're going to need lots of that) is actually a better way to live than blind acceptance of the way things are, especially as that way leads to a dead end.

    We're in a time of massive challenges which some predict will really put a squeeze on everything we are used to now. Even though I find it somewhat surreal to even write these words, it's impossible to overstate the responsibility that we now have. Afraid as I was of thinking for myself, so accustomed to the really big choices being out of my hands, and so insulated from the consequences of my actions, I've found creating space for my community to be my best response so far to a systemic inertia that is keeping us all strapped to this careening car crash. I want to put the wheel back in my hands and quit just being the passenger.

    Compartilhar

    Temporary Recession or The End of Growth?

    An essay by Richard Heinberg of the Post Carbon Institute posted on The Oil Drum on how the current recession and economic troubles could be a symptom of a deeper crisis that will ultimately end economic growth forever:

    This is a guest post by Richard Heinberg. Richard is a Senior Fellow of the Post Carbon Institute and author of five books on resource depletion and societal responses to the energy problem. He can be found on the web at www.richardheinberg.com and www.postcarbon.org.

    Everyone agrees: our economy is sick. The inescapable symptoms include declines in consumer spending and consumer confidence, together with a contraction of international trade and available credit. Add a collapse in real estate values and carnage in the automotive and airline industries and the picture looks grim indeed.

    But why are both the US economy and the larger global economy ailing? Among the mainstream media, world leaders, and America's economists-in-chief (Treasury Secretary Geithner and Federal Reserve Chairman Bernanke) there is near-unanimity of opinion: these recent troubles are primarily due to a combination of bad real estate loans and poor regulation of financial derivatives.

    This is the Conventional Diagnosis. If it is correct, then the treatment for our economic malady might logically include heavy doses of bailout money for beleaguered financial institutions, mortgage lenders, and car companies; better regulation of derivatives and futures markets; and stimulus programs to jumpstart consumer spending.

    But what if this diagnosis is fundamentally flawed? The metaphor needs no belaboring: we all know that tragedy can result from a doctor's misreading of symptoms, mistaking one disease for another.

    Something similar holds for our national and global economic infirmity. If we don't understand why the world's industrial and financial metabolism is seizing up, we are unlikely to apply the right medicine and could end up making matters much worse than they would otherwise be.

    To be sure: the Conventional Diagnosis is clearly at least partly right. The causal connections between subprime mortgage loans and the crises at Fannie Mae, Freddie Mac, and Lehman Brothers have been thoroughly explored and are well known. Clearly, over the past few years, speculative bubbles in real estate and the financial industry were blown up to colossal dimensions, and their bursting was inevitable. It is hard to disagree with the words of Australian Prime Minister Kevin Rudd, in his July 25 essay in the Sydney Morning Herald: “The roots of the crisis lie in the preceding decade of excess. In it the world enjoyed an extraordinary boom…. However, as we later learnt, the global boom was built in large part on a … house of cards. First, in many Western countries the boom was created on a pile of debt held by consumers, corporations and some governments. As the global financier George Soros put it: 'For 25 years [the West] has been consuming more than we have been producing … living beyond our means.'” (1)

    But is this as far as we need look to get to the root of the continuing global economic meltdown?
    A case can be made that dire events having to do with real estate, the derivatives markets, and the auto and airline industries were themselves merely symptoms of an even deeper, systemic dysfunction that spells the end of economic growth as we have known it.

    In short, I am suggesting an Alternative Diagnosis. This explanation for the economic crisis is not for the faint of heart because, if correct, it implies that the patient is far sicker than even the most pessimistic economists are telling us. But if it is correct, then by ignoring it we risk even greater peril.

    Economic Growth, The Financial Crisis, and Peak Oil

    For several years, a swelling subculture of commentators (which includes the present author) has been forecasting a financial crash, basing this prognosis on the assessment that global oil production was about to peak. (2) Our reasoning went like this:

    Continual increases in population and consumption cannot continue forever on a finite planet. This is an axiomatic observation with which everyone familiar with the mathematics of compounded arithmetic growth must agree, even if they hedge their agreement with vague references to “substitutability” and “demographic transitions.” (3)

    This axiomatic limit to growth means that the rapid expansion in both population and per-capita consumption of resources that has occurred over the past century or two must cease at some particular time. But when is this likely to occur?

    The unfairly maligned Limits to Growth studies, published first in 1972 with periodic updates since, have attempted to answer the question with analysis of resource availability and depletion, and multiple scenarios for future population growth and consumption rates. The most pessimistic scenario in 1972 suggested an end of world economic growth around 2015. (4)

    But there may be a simpler way of forecasting growth's demise.

    Energy is the ultimate enabler of growth (again, this is axiomatic: physics and biology both tell us that without energy nothing happens). Industrial expansion throughout the past two centuries has in every instance been based on increased energy consumption. (5) More specifically, industrialism has been inextricably tied to the availability and consumption of cheap energy from coal and oil (and more recently, natural gas). However, fossil fuels are by their very nature depleting, non-renewable resources. Therefore (according to the Peak Oil thesis), the eventual inability to continue increasing supplies of cheap fossil energy will likely lead to a cessation of economic growth in general , unless alternative energy sources and efficiency of energy use can be deployed rapidly and to a sufficient degree. (6)

    Of the three conventional fossil fuels, oil is arguably the most economically vital, since it supplies 95 percent of all transport energy. Further, petroleum is the fuel with which we are likely to encounter supply problems soonest, because global petroleum discoveries have been declining for decades, and most oil producing countries are already seeing production declines. (7)

    So, by this logic, the end of economic growth (as conventionally defined) is inevitable, and Peak Oil is the likely trigger.

    Why would Peak Oil lead not just to problems for the transport industry, but a more general economic and financial crisis? During the past century growth has become institutionalized in the very sinews of our economic system. Every city and business wants to grow. This is understandable merely in terms of human nature: nearly everyone wants a competitive advantage over someone else, and growth provides the opportunity to achieve it. But there is also a financial survival motive at work: without growth, businesses and governments are unable to service their debt. And debt has become endemic to the industrial system. During the past couple of decades, the financial services industry has grown faster than any other sector of the American economy, even outpacing the rise in health care expenditures, accounting for a third of all growth in the US economy. From 1990 to the present, the ratio of debt-to-GDP expanded from 165 percent to over 350 percent. In essence, the present welfare of the economy rests on debt, and the collateral for that debt consists of a wager that next year's levels of production and consumption will be higher than this year's.
    Given that growth cannot continue on a finite planet, this wager, and its embodiment in the institutions of finance, can be said to constitute history's greatest Ponzi scheme. We have justified present borrowing with the irrational belief that perpetual growth is possible, necessary, and inevitable. In effect we have borrowed from future generations so that we could gamble away their capital today.

    Until recently, the Peak Oil argument has been framed as a forecast: the inevitable decline in world petroleum production, whenever it occurs, will kill growth. But here is where forecast becomes diagnosis: during the period from 2005 to 2008, energy stopped growing and oil prices rose to record levels. By July of 2008, the price of a barrel of oil was nudging close to $150—half again higher than any previous petroleum price in inflation-adjusted terms—and the global economy was beginning to topple. The auto and airline industries shuddered; ordinary consumers had trouble for buying gasoline for their commute to work while still paying their mortgages. Consumer spending began to decline. By September the economic crisis was also a financial crisis, as banks trembled and imploded. (8)

    Given how much is at stake, it is important to evaluate the two diagnoses on the basis of facts, not preconceptions.

    It is unnecessary to examine evidence supporting or refuting the Conventional Diagnosis, because its validity is not in doubt—as a partial explanation for what is occurring. The question is whether it is a sufficient explanation, and hence an adequate basis for designing a successful response.

    What's the evidence favoring the Alternative? A good place to begin is with a recent paper by economist James Hamilton of the University of California, San Diego, titled “Causes and Consequences of the Oil Shock of 2007-08,” which discusses oil prices and economic impacts with clarity, logic, and numbers, explaining how and why the economic crash is related to the oil price shock of 2008. (9)

    Hamilton starts by citing previous studies showing a tight correlation between oil price spikes and recessions. On the basis of this correlation, every attentive economist should have forecast a steep recession for 2008. “Indeed,” writes Hamilton, “the relation could account for the entire downturn of 2007-08…. If one could have known in advance what happened to oil prices during 2007-08, and if one had used the historically estimated relation [between price rise and economic impact]… one would have been able to predict the level of real GDP for both of 2008:Q3 and 2008:Q4 quite accurately.”

    Again, this is not to ignore the role of the financial and real estate sectors in the ongoing global economic meltdown. But in the Alternative Diagnosis the collapse of the housing and derivatives markets is seen as amplifying a signal ultimately emanating from a failure to increase the rate of supply of depleting resources. Hamilton again: “At a minimum it is clear that something other than housing deteriorated to turn slow growth into a recession. That something, in my mind, includes the collapse in automobile purchases, slowdown in overall consumption spending, and deteriorating consumer sentiment, in which the oil shock was indisputably a contributing factor.”

    Moreover, Hamilton notes that there was “an interaction effect between the oil shock and the problems in housing.” That is, in many metropolitan areas, house prices in 2007 were still rising in the zip codes closest to urban centers but already falling fast in zip codes where commutes were long. (10)

    Why Did the Oil Price Spike?

    Those who espouse the Conventional Diagnosis for our ongoing economic collapse might agree that there was some element of causal correlation between the oil price spike and the recession, but they would deny that the price spike itself had anything to do with resource limits, because (they say) it was caused mostly by speculation in the oil futures market, and had little to do with fundamentals of supply and demand.

    In this, the Conventional Diagnosis once again has some basis in reality. Speculation in oil futures during the period in question almost certainly helped drive oil prices higher than was justified by fundamentals. But why were investors buying oil futures? Was the mania for oil contracts just another bubble, like the dot.com stock frenzy of the late '90s or the real estate boom of 2003 to 2006?

    During the period from 2005 to mid-2008, demand for oil was growing, especially in China (which went from being self-sufficient in oil in 1995 to being the world's second-foremost importer, after the US, by 2006). But the global supply of oil was essentially stagnant: monthly production figures for crude oil bounced around within a fairly narrow band between 72 and 75 million barrels per day. As prices rose, production figures barely budged in response. There was every indication that all oil producers were pumping flat-out: even the Saudis appeared to be rushing to capitalize on the price bonanza.

    Thus a good argument can be made that speculation in oil futures was merely magnifying price moves that were inevitable on the basis of the fundamentals of supply and demand. James Hamilton (in his publication previously cited) puts it this way: “With hindsight, it is hard to deny that the price rose too high in July 2008, and that this miscalculation was influenced in part by the flow of investment dollars into commodity futures contracts. It is worth emphasizing, however, that the two key ingredients needed to make such a story coherent—a low price elasticity of demand, and the failure of physical production to increase—are the same key elements of a fundamentals-based explanation of the same phenomenon. I therefore conclude that these two factors, rather than speculation per se, should be construed as the primary cause of the oil shock of 2007-08.”

    Aftermath of the Peak

    There is also controversy over to what degree troubles in the automobile, trucking, and airline industries should be attributed to the oil price spike or the economic crash. Of course, if the Alternative Diagnosis is correct, the latter two events are causally related in any case. However, it may be helpful to review the situation.

    Everyone knows that GM and Chrysler went bankrupt this year because US car sales cratered. The current forecast is for sales of about 10.3 million vehicles in the US for 2009, down from last year's 13.2 million and 16.1 million in 2007. US car sales have not been this low since the 1970s. Sales of light trucks, the most profitable vehicles, took the biggest hit during 2008, as fuel prices soared and car buyers avoided gas-guzzlers. It was at this point that the auto companies really began feeling the pain.

    The airline industry's ills are summarized in a recent GAO document: “After 2 years of profits, the US passenger airline industry lost $4.3 billion in the first 3 quarters of 2008 [as jet fuel prices climbed]. Collectively, US airlines reduced domestic capacity, as measured by the number of seats flown, by about 9 percent from the fourth quarter of 2007 to the fourth quarter of 2008…. To reduce capacity, airlines reduced the overall number of active aircraft in their fleets by 18 percent…. Airlines also collectively reduced their workforces by about 28,000, or nearly 7 percent, from the end of 2007 to the end of 2008…. The contraction of the US airline industry in 2008 reduced airport revenues, passengers' access to the national aviation system, and revenues for the Trust Fund.” (11)

    For the trucking industry, fuel accounts for nearly 40 percent of total operational costs. In 2007, as diesel prices rose, carriers began losing money and added fuel price surcharges; meanwhile the volume of freight began falling. After July 2008, as oil prices crashed, tonnage continued to decline. Overall, the cumulative decrease in loads for flatbed, tanker, and dry vans ranged between 15 percent and 20 percent just in the period from June to December 2008. (12)

    This last set of statistics raises a couple of questions crucial to understanding the Alternative Diagnosis: Why, if global oil production had just peaked, did petroleum prices fall in the last five months of 2008? And, if oil prices were a major factor in the economic crisis, why didn't the economy begin to turn around after the prices softened?

    Why Did Oil Prices Fall? And Why Didn't Lower Oil Prices Lead to a Quick Recovery?

    The Peak Oil thesis predicts that, as world oil production reaches its maximum level and begins to decline, the price of oil will rise dramatically. But it also forecasts a dramatic increase in the volatility of prices .

    The argument goes as follows. As oil becomes scarce, its price will rise until it begins to undermine economic activity in general. Economic contraction will then result in substantially reduced demand for oil, which will in turn cause its price to fall temporarily. Then one of two things will happen: either (a) the economy will begin to recover, stoking renewed oil demand, leading again to high prices which will again undermine economic activity; or (b), if the economy does not quickly recover, petroleum production will gradually fall due to depletion until spare production capacity (created by lower demand) is wiped out, leading again to higher prices and even more economic contraction. In both cases, oil prices remain volatile and the economy contracts. (13)

    This scenario corresponds very closely with the reality that is unfolding, though it remains to be seen whether situation (a) or (b) will ensue.

    Over the past three years, oil prices rose and fell more dramatically than would have been the case if it had not been for widespread speculation in oil futures. Nevertheless, the general direction of prices—way up, then way down, then part-way back up—is entirely consistent with the Peak Oil thesis and the Alternative Diagnosis.

    Why has the economy not quickly recovered, given that oil prices are now only half what they were in July 2008? Again, Peak Oil is not the only cause of the current economic crisis. Enormous bubbles in the real estate and finance sectors constituted accidents waiting to happen, and the implosion of those bubbles has created a serious credit crisis (as well as solvency and looming currency crises) that will likely take several years to resolve even if energy supplies don't pose a problem.

    But now the potential for renewed high oil prices acts as a ceiling for economic recovery. Whenever the economy does appear to show renewed signs of life (as has happened in May-July this year, with stock values rebounding and the general pace of economic contraction slowing somewhat), oil prices will take off again as oil speculators anticipate a recovery of demand. Indeed, oil prices have rebounded from $30 in January to nearly $70 currently, provoking widespread concern that high energy prices could nip recovery in the bud. (14)

    A barrel of oil from newly developed sources costs in the neighborhood of $60 to produce, now that all of the cheaper prospects have been exploited: finding new oilfields today usually means drilling under miles of ocean water, or in politically unstable nations where equipment and personnel are at high risk. (15) So as soon as consumers demand more oil, the price will have to stay noticeably above that figure in order to provide the incentive for producers to drill.

    Volatile oil prices hurt on the upside, but they also hurt on the downside. The oil price collapse of August-December 2008, plus the worsening credit crisis, caused a dramatic contraction in oil industry investment, leading to the cancellation of about $150 billion worth of new oil production projects—whose potential productive capacity will be required to offset declines in existing oilfields if world oil production is to remain stable. (16) This means that even if demand remains low, production capacity will almost certainly decline to meet those demand levels, causing oil prices to rise again in real terms at some point, perhaps two or three years from now. Volatile petroleum prices also hurt the development of alternative energy, as was shown during the past few months when falling oil prices led to financial troubles for ethanol manufacturers. (17)

    One way or another, growth will be highly problematic if not unachievable.

    Big Picture Diagnosis: Continuing the Trail of Logic

    At this point in the discussion many readers will be wondering why alternative energy sources and efficiency measures cannot be deployed to solve the Peak Oil crisis. After all, as petroleum becomes more expensive, ethanol, biodiesel, and electric cars all start to look more attractive both to producers and consumers. Won't the magic of the market intervene to render oil shortages irrelevant to future growth?

    It is impossible in the context of this discussion to provide a detailed explanation of why the market probably cannot solve the Peak Oil problem. Such an explanation requires a discussion of energy evaluation criteria, and an analysis of many individual energy alternatives on the basis of those criteria. I have offered brief overviews of this subject previously and a much longer one is in press. (18)

    My summary conclusions in this regard are as follows.

    About 85 percent of our current energy is derived from three primary sources—oil, natural gas, and coal—that are non-renewable, whose price is likely to trend sharply higher over the next years and decades leading to severe shortages, and whose environmental impacts are unacceptable. While these sources historically have had very high economic value, we cannot rely on them in the future; indeed, the longer the transition to alternative energy sources is delayed, the more difficult that transition will be unless some practical mix of alternative energy systems can be identified that will have superior economic and environmental characteristics.

    But identifying such a mix is harder than one might initially think. Each energy source has highly specific characteristics. In fact, it has been the characteristics of our present energy sources (principally oil, coal, and natural gas) that have enabled the building of an urbanized society with high mobility, large population, and high economic growth rates. Surveying the available alternative energy sources for criteria such as energy density, environmental impacts, reliance on depleting raw materials, intermittency versus constancy of supply, and the percentage of energy returned on the energy invested in energy production, none currently appears capable of perpetuating this kind of society.

    Moreover, national energy systems are expensive and slow to develop. Energy efficiency likewise requires investment, and further incremental investments in efficiency tend to yield diminishing returns over time, since it is impossible to perform work with zero energy input. Where is there the will or ability to muster sufficient investment capital for deployment of alternative energy sources and efficiency measures on the scale needed?

    While there are many successful alternative energy production installations around the world (ranging from small home-scale photovoltaic systems to large “farms” of three-megawatt wind turbines), there are very few modern industrial nations that now get the bulk of their energy from sources other than oil, coal, and natural gas. One example is Sweden, which obtains most of its energy from nuclear and hydropower. Another is Iceland, which benefits from unusually large domestic geothermal resources not found in most other countries. Even for these two nations, the situation is complex: the construction of the infrastructure for their power plants mostly relied on fossil fuels for the mining of the ores and raw materials, for materials processing, for transportation, for the manufacturing of components, for the mining of uranium, for construction energy, and so on. Thus a meaningful energy transition away from fossil fuels is still a matter of theory and wishful thinking, not reality.

    My conclusion from a careful survey of energy alternatives, then, is that there is little likelihood that either conventional fossil fuels or alternative energy sources can be counted on to provide the amount and quality of energy that will be needed to sustain economic growth—or even current levels of economic activity—during the remainder of this century. (19)

    But the problem extends beyond oil and other fossil fuels: the world's fresh water resources are strained to the point that billions of people may soon find themselves with only precarious access to water for drinking and irrigation. Biodiversity is declining rapidly. We are losing 24 billion tons of topsoil each year to erosion. And many economically significant minerals—from antimony to zinc—are depleting quickly, requiring the mining of ever lower-grade ores in ever more remote locations. Thus the Peak Oil crisis is really just the leading edge of a broader Peak Everything dilemma.

    In essence, humanity faces an entirely predictable peril: our population has been growing dramatically for the past 200 years (expanding from under one billion to nearly seven billion), while our per-capita consumption of resources has also grown. For any species, this is virtually the definition of biological success. And yet all of this has taken place in the context of a finite planet with fixed stores of non-renewable resources (fossil fuels and minerals), a limited ability to regenerate renewable resources (forests, fish, fresh water, and topsoil), and a limited ability to absorb industrial wastes (including carbon dioxide). If we step back and look at the industrial period from a broad historical perspective that is informed by an appreciation of ecological limits, it is hard to avoid the conclusion that we are today living at the end of a relatively brief pulse—a 200-year rapid expansionary phase enabled by a temporary energy subsidy (in the form of cheap fossil fuels) that will inevitably be followed by an even more rapid and dramatic contraction as those fuels deplete.

    The winding down of this historic growth-contraction pulse doesn't necessarily mean the end of the world, but it does mean the end of a certain kind of economy. One way or another, humanity must return to a more normal pattern of existence characterized by reliance on immediate solar income (via crops, wind, or the direct conversion of sunlight to electricity) rather than stored ancient sunlight.

    This is not to say that the remainder of the 21st century must consist of a collapse of industrialism, a die-off of most of the human population, and a return by the survivors to a way of life essentially identical to that of 16th century peasants or indigenous hunter-gatherers. It is possible instead to imagine acceptable and even inviting ways in which humanity could adapt to ecological limits while further developing cultural richness, scientific understanding, and quality of life (more of this below).

    But however it is negotiated, the transition will spell an end to economic growth in the conventional sense. And that transition appears to have begun.

    How Do We Know Which Diagnosis Is Correct?

    If the patient is an individual human and the cause of distress is uncertain, more diagnostic tests can be prescribed. But to what sorts of blood tests, x-rays, and CAT scans can we subject the national or global economy?

    In a sense, the tests have already been done. During the past few decades thousands of scientific surveys of natural resources, biodiversity, and ecosystems have showed increasing rates of depletion and decline. (20) The continuing increase in human population, pollution, and consumption are likewise well documented. This information formed the basis for the Limits to Growth studies, previously mentioned, which use computer modeling to show how current trends are likely to play out—and most resulting scenarios show them leading to an end of economic growth and a collapse of industrial output some time in the early 21st century.

    Why are the results of such diagnostic tests not universally accepted as a challenge to expectations of continued growth? Primarily because their conclusion runs counter to the beliefs and proclamations of most economists, who maintain that there are no practical limits to growth. They deny that resource constraints provide an eventual cap on production and consumption. And so their diagnostic efforts tend to ignore environmental factors in favor of easily measured internal features of the human economy such as money supply, consumer confidence, interest rates, and price indices.

    Ecologist Charles Hall, among many others, has argued that the discipline of economics, as currently practiced, does not constitute a science, since it proceeds primarily on the basis of correlative logic rather than through the building of knowledge by a continuous, rigorous process of proposing and testing hypotheses. (21) While economics uses complex terminology and mathematics, as science does, its basic assertions about the world—such as the principle of infinite substitutability, which holds that for any resource that becomes scarce, the market will find a substitute—are not subjected to careful experimental examination. (It is worth noting that Hall and others have made the effort to lay the conceptual foundations for a new economics based on scientific principles and methods, which they call “biophysical economics.” (22)

    Moreover, mainstream economists failed on the whole to foresee the current crash. There was no consistent or concerted effort on the part of Secretaries of the Treasury, Federal Reserve Chairmen, or “Nobel” prize-winning economists to warn policy makers or the general public that, sometime in the early 21st century, the global economy would begin to come apart at the seams. (23) One might think that this predictive failure—the inability to foresee so historically significant an event as the rapid contraction of nearly the entire global economy, entailing the failure of some of the world's largest banks and manufacturing companies—would cause mainstream economists to stop and re-examine their fundamental premises. But there is little evidence to suggest that this is occurring.

    At the risk of repetition: physical scientists from several disciplines have indeed foreseen an end to economic growth in the early 21st century, and have warned policy makers and the general public on many occasions.

    Whom should we believe?

    The specifics of the Alternative Diagnosis are falsifiable. If economic activity were to rebound above 2007 levels, or if oil production were to rise above the July 2008 high-water mark, then the attribution of the current economic crisis to resource-tied limits to growth may be considered at least partly disproven. However, even if these things were to occur, the underlying reasoning behind the Alternative Diagnosis might still be correct. If the world oil production peak is delayed until, let us say, 2015 or 2020, and if another—this time bottomless—global economic crash results then, the ultimate outcome will be essentially the same. But if, meanwhile, the Alternative Diagnosis were to be taken seriously and acted upon, the consequences of doing so would be beneficial: a decade would have been spent preparing for the event.

    Could the Alternative Diagnosis be altogether wrong? That is, might conventional economists be right in thinking that growth can continue forever? It is often said that anything is possible, but some things are clearly much more possible than others. The perpetual growth of human population and consumption within the confines of a finite planet seems like a very long shot indeed, especially since warning signs are everywhere apparent that ecological limits are already being reached and surpassed. (24)

    What Not to Do: Prescribe Punishingly Expensive Placebos

    If the physical scientists who warn about limits to growth are right, confronting the global economic meltdown implies far more than merely getting the banks and mortgage lenders back on their feet. Indeed, in that case we face a fundamental change in our economy as significant as the advent of the industrial revolution. We are at a historic inflection point—the ending of decades of expansion and the beginning of an inevitable period of contraction that will continue until humanity is once again living within the limits of Earth's regenerative systems.

    But there are few signs that policy makers understand any of this. Their thinking appears to be shaped primarily by mainstream economists' assurances that growth can and must continue into the indefinite future, and that the economic contraction the world is currently experiencing is only temporary–a problem that can and must be solved.

    Still, the problem is not a minor one in the eyes of economists and policy makers. Consider the gargantuan size of the Treasury and Federal Reserve bailouts and stimulus packages that have been deployed in the possibly futile attempt to end contraction and restart growth. According to the special inspector general of the US government's Troubled Asset Relief Program (TARP), in remarks submitted to the House Committee on Oversight and Government Reform on July 21, $23.7 trillion have been committed in “total potential federal government support.” This is expensive medicine indeed. It takes a moment to even begin to comprehend the enormity of the figure. It represents about half of annual world GDP, and is over three times the total amount spent by the US government, in inflation-adjusted dollars, on all wars combined, from 1776 to the present. It is nearly fifty times the cost of the New Deal.

    Other nations, including Britain, China, and Germany have committed to paying for stimulus packages and bailouts that, while much smaller in absolute terms, represent an impressive (or should we say frightful?) share of national GDP.

    If the Alternative Diagnosis is valid, none of this will work in the end, because existing financial institutions—with their basis in debt and interest and their requirements for constant expansion—cannot be made to function in a context where energy and resource constraints impose effective caps on manufacturing and transport.

    Are the bailouts and stimulus packages working? Much evidence suggests that they are not, except in limited ways. In the US, unemployment continues to increase, while real estate values continue to fall. And most of the reputed “green shoots” in the economy so far sighted amount merely to an arguably temporary decline in the rate of contraction. For example, the home price index released July 28 of this year showed that in May, seasonally adjusted prices fell just 0.16 percent from the previous month. That represents an annual rate of decline of a little under 2 percent, which is a substantial improvement over the annualized rate of more than 20 percent that prevailed from September 2008 through March of 2009. Many commentators seized upon this news as a sign of an imminent turnaround. Nevertheless, new home sales are down from 1.4 million per year in 2005 to 350,000 per year today, and house prices are down 50 percent from the bubble peak and still declining in most places. Moreover, manufacturing is still shrinking, small businesses are in trouble, there are still significant danger signs on the horizon, including a new round of mortgage resets, a likely dive in commercial real estate values, and the looming reality that toxic assets at the center of the banking crisis have yet to be dealt with. (25)

    President Obama has made the argument that bailouts are justified to stabilize the system long enough so that leaders can make fundamental changes to institutions and regulations, enabling the economy to then go forward healthier and more immune to similar crises in the future. But there is little to suggest that the kinds of systemic changes that are actually needed (ones that would enable the economy to function during a prolonged period of contraction) are under way or even contemplated. Meanwhile, as growth-based institutions are temporarily propped up, the ultimate scale of the damage is likely only to increase: when the inevitable collapse of those institutions does come, the consequences will likely be even worse because so much capital will have been squandered in attempting to salvage them.

    In using up non-renewable resources like metals, minerals, and fossil fuels, we have stolen from future generations. Now in effect we are stealing from those generations the financial wherewithal that could have been used to build a bridge to a sustainable economy. The construction of a renewable energy infrastructure (including not only generating capacity, but distribution and storage systems, as well as post-petroleum transport and agriculture systems) will require enormous investments and decades of work. Where will the investment capital come from if governments are already buried in debt? If we have committed nearly $24 trillion to propping up an old economy with no real survival prospects, what's left with which to finance the new one?

    If the current prescription for our economic malady is wrong-headed, the same is true of many proposed cures for our energy problems. According to the Conventional Diagnosis, today's high oil prices are due to speculation; the cure must therefore lie in the tighter regulation of oil futures trading (which may be a good idea, though it doesn't get to the heart of the problem), while providing more opportunities to oil companies to explore for domestic oil (even though the likely production rates from currently off-limits reserves would be relatively paltry, and would have a negligible effect on oil prices). In fact, though, investing further in fossil fuel energy systems (including “clean coal” technology) will yield declining returns, given that the highest quality resources have already been used up; meanwhile, doing so takes investment capital away from the development of renewable energy, which we will have to rely on increasingly as fossil fuels deplete. (26)

    What is required but is still utterly lacking is a fundamental recognition that circumstances have changed: what worked decades ago will not work now.

    What To Do: Adapt to the New Reality

    If the Alternative Diagnosis is correct, there will be no easy fix for the current economic breakdown. Some illnesses are not curable; they require that we simply adapt and make the best of our new situation.

    If humanity has indeed embarked upon the contraction phase of the industrial pulse, we should assume that ahead of us lie much lower average income levels (for nearly everyone in the wealthy nations, and for high wage earners in poorer nations); different employment opportunities (fewer jobs in sales, marketing, and finance; more in basic production); and more costly energy, transport, and food. Further, we should assume that key aspects of our economic system that are inextricably tied to the need for future growth will cease to work in this new context.

    What can we do to adapt most rapidly and successfully?

    Rather than attempting to prop up banks and insurance companies with trillions in bailouts, it would probably be better simply to let them fail, however nasty the short-term consequences, since they will fail anyway sooner or later. The sooner they are replaced with institutions that serve essential functions within a contracting economy, the better off we will all be. (27)

    Meanwhile the thought-leaders in society, especially the President, must begin breaking the news—in understandable and measured ways—that growth isn't returning and that the world has entered a new and unprecedented economic phase, but that we can all survive and thrive in this challenging transitional period if we apply ourselves and work together. At the heart of this general re-education must be a public and institutional acknowledgment of three basic rules of sustainability: growth in population cannot be sustained; the ongoing extraction of non-renewable resources cannot be sustained; and the use of renewable resources is sustainable only if it proceeds at rates below those of natural replenishment.

    Without cheap energy, global trade cannot increase. This doesn't mean that trade will disappear, only that economic incentives will inexorably shift as transport costs rise, favoring local production for local consumption. But this may be a nice way of putting it: if and when fuel shortages arise, fragile globe-spanning systems of provisioning could be disrupted, with dire effects for consumers cut off from sources of necessary products. Thus a high priority must be placed on the building of community resilience through the preferential local sourcing of necessities and the maintenance of larger regional inventories—especially of food and fuel. (28)

    It currently takes an average of 8.5 calories of energy from oil and natural gas to produce each calorie of food energy. Without cheap fuel for agriculture, farm production will plummet and farmers will go bankrupt—unless proactive efforts are undertaken to reform agriculture to reduce its reliance on fossil fuels. (29)

    Obviously, alternative energy sources and energy efficiency strategies must be high priorities, and must be subjects of intensive research using a carefully chosen spectrum of criteria. The best candidates will have to be funded robustly even while fossil fuels are still relatively cheap: the build-out time for the renewable energy infrastructure will inevitably be measured in decades and so we must begin the process now rather than waiting for market forces to lead the way.

    In the face of credit and (potential) currency crises, new ways of financing such projects will be needed. Given that our current monetary and financial systems are founded on the need for growth, we will require new ways of creating money and new ways of issuing credit. Considerable thought has gone into finding solutions to this problem, and some communities are already experimenting with local capital co-ops, alternative currencies, and no-interest banks. (30)

    With oil becoming increasingly expensive in real terms, we will need more efficient ways of getting people and goods around. Our first priority in this regard must be to reduce the need for transport with better urban planning and re-localized production systems. But where transport is needed, rail and light rail will probably be preferable to cars and trucks. (31)

    We will also need a revolution in the built environment to minimize the requirement for heating, cooling, and artificial lighting in all our homes and public buildings. This revolution is already under way, but is currently moving far too slowly due to the inertia of established interests in the construction industry. (32)

    These projects will need more than local credit and money; they will also require skilled workers. There will be a call not just for installers of solar panels and home insulation: millions of new food producers and builders of low-energy infrastructure will be needed as well. A broad range of new opportunities could open up to replace vanishing jobs in marketing and finance—if there is cheap training available at local community colleges.

    It is worth noting that the $23.7 trillion recently committed for US bailouts and loan guarantees represents about $80,000 for each man, woman, and child in America. A level of investment even a substantial fraction that size could pay for all needed job training while ensuring universal provision of basic necessities during the transition. What would we be getting for our money? A collective sense that, in a time of crisis, no one is being left behind. Without the feeling of cooperative buy-in that such a safety net would help engender, similar to what was achieved with the New Deal but on an even larger scale, economic contraction could devolve into a horrific fight over the scraps of the waning industrial period.

    However contentious, the population question must be addressed. All problems that have to do with resources are harder to solve when there are more people needing those resources. The US must encourage smaller families and must establish an immigration policy consistent with a no-growth population target. This has foreign policy implications: we must help other nations succeed with their own economic transitions so that their citizens do not have to emigrate to survive. (33)
    If economic growth ceases to be an achievable goal, society will have to find better ways of measuring success. Economists must shift from assessing well-being with the blunt instrument of GDP, and begin paying more attention to indices of human and social capital in areas such as education, health, and cultural achievements. This redefinition of growth and progress has already begun in some quarters, but for the most part has yet to be taken up by governments. (34)

    A case can be made that after all this is done the end result will be a more satisfying way of life for the vast majority of citizens—offering more of a sense of community, more of a connection with the natural world, more satisfying work, and a healthier environment. Studies have repeatedly shown that higher levels of consumption do not translate to elevated levels of satisfaction with life. (35) This means that if “progress” can be thought of in terms of happiness, rather than a constantly accelerating process of extracting raw materials and turning them into products that themselves quickly become waste, then progress can certainly continue. In any case, “selling” this enormous and unprecedented project to the general public will require emphasizing its benefits. Several organizations are already exploring the messaging and public relations aspects of the transition. (36) But those in charge need to understand that looking on the bright side doesn't mean promising what can't be delivered—such as a return to the days of growth and thoughtless consumption.

    Can We? Will We?

    It is important to state the implications of all this as plainly as possible. If the Alternative Diagnosis is correct, there will be no full economic “recovery”—not this year, or the next, or five or ten years from now. There may be temporary rebounds that take us back to some fraction of peak economic activity, but these will be only brief respites.

    We have entered a new economic era in which the former rules no longer apply. Low interest rates and government spending no longer translate to incentives for borrowing and job production. Cheap energy won't appear just because there is demand for it. Substitutes for essential resources will in most cases not be found. Over all, the economy will continue to shrink in fits and starts until it can be maintained by the energy and material resources that Earth can supply on ongoing basis.

    This is of course very difficult news. It is analogous to being told by your physician that you have contracted a systemic, potentially fatal disease that cannot be cured, but only managed; and managing it means you must make profound lifestyle changes.

    Some readers may note that climate change has not figured prominently in this discussion. It is clearly, after all, the worst environmental catastrophe in human history. Indeed, its consequences could be far worse than the mere destruction of national economies: hundreds of millions of people and millions of other species could be imperiled. The reason for the relatively limited discussion of climate here is that (assuming the Alternative Diagnosis is correct) it is not climate change that has proven to be the most immediate limit to economic growth, but resource depletion. However, while there is not as yet general agreement on the point, climate change itself and the needed steps to minimize it both constitute limits to growth, just as resource depletion does. Moreover, if we fail to successfully manage the inevitable process of economic contraction that will characterize the coming decades, there will be no hope of mounting an organized and coherent response to climate change—a response consisting of efforts both to reduce climate impacts and to adapt to them . It is important to note, though, that the measures advocated here (including the development of renewable energy sources and energy efficiency, a rapid reduction of reliance on fossil fuels in transport and agriculture, and the stabilization of population levels) are among the steps that will help most to reduce carbon emissions.

    Is this essay likely to change the thinking and actions of policy makers? Unfortunately, that is unlikely. Their belief in the possibility and necessity of continued growth is pervasive, and the notion that growth may no longer be possible is unthinkable. But the Alternative Diagnosis must be a matter of record. This essay, composed by a mere journalist, in many ways represents the thinking of thousands of physical scientists working over the past several decades on issues having to do with population, resources, pollution, and biodiversity. Ignoring the diagnosis itself—whether as articulated here or as implied in tens of thousands of scientific papers—may waste our last chance to avert a complete collapse, not just of the economy, but of civility and organized human existence. It may risk a historic discontinuity with qualitative antecedents in the fall of the Roman and Mayan civilizations. (37) But there is no true precedent for what may be in store, because those earlier examples of collapse affected geographically bounded societies whose influence on their environments was also bounded. Today's civilization is global, and its fate, Earth's fate, and humanity's fate are inextricably tied.

    But even if policy makers continue to ignore warnings such as this, individuals and communities can take heed and begin the process of building resilience, and of detaching themselves from reliance on fossil fuels and institutions that are inextricably tied to the perpetual growth machine. We cannot sit passively by as world leaders squander opportunites to awaken and adapt to growth limits. We can make changes in our own lives, and we can join with our neighbors. And we can let policy makers know we disapprove of their allegiance to the status quo, but that there are other options.

    Is it too late to begin a managed transition to a post-fossil fuel society? Perhaps. But we will not know unless we try. And if we are to make that effort, we must begin by acknowledging one simple, stark reality: growth as we have known it can no longer be our goal.

    Infinite Economic Growth on a Finite planet is impossible, and the economic and social systems built upon this assumption are doomed to fail. No more time should be wasted in supporting this system, and instead the creation of local resilient communities should be our primary focus. If anything, Richard does not go far enough – his expressed hope in an alternative energy economy is unrealistic in the face of the huge embodied energy costs required to build and maintain the infrastructure needed for renewable energy to provide even a fraction of today's decadence. Any attempts to create a 'green' civilisation are misplaced, although the suggestion of community resilience as a key component of what we can do is shared here. We need to disconnect from the perpetual growth system and instead reconnect to the earth and form the stable community-based systems that can run in harmony within the earth-system. Let's seize the opportunities this recession is bringing and make this vision a reality!


    Compartilhar

    As If Humanity Actually Mattered

    You Are Here

    This essay, taken from The Earth Blog , argues that humanity, and more specifically our individual selves, are what matters to us most of all and thus anything that threatens our survival is fundamentally bad. It's a tough argument to make, largely because the values of those of us brought up in the civilized world have become so skewed towards whatever the capitalist economic system tells us is important. I don't know it is possible to morally justify an “important” economic war or the systematic destruction of a life-supporting habitat in the name of “essential” growth, but since when did morals ever play a part in industrial progress?

    I am about to make you feel uncomfortable. Sorry, but there's no way of avoiding it if I'm going to tell this story as it should be told.

    You are a human being; a member of the species Homo sapiens sapiens, although the second “sapiens” was only put there because we like to feel we are important. Remember that. There used to be other species within the genus “Homo” but they died out, or were possibly killed off, most recently a few thousand years ago when Homo neanderthalensis finally succumbed to the insurgent sapiens somewhere on the Iberian Peninsula.

    On a smaller scale, you are a collection of major and minor organs, bony structures, muscles, ligaments, tubular networks, soft tissues and various other organic materials; all structured in such a way that you are capable of living in a vast range of habitats and climatic zones, under tremendous pressure from all sorts of predators and invaders, from large animals to minute single-celled organisms. Through an extraordinary evolutionary process, your constituent parts have developed to fill an optimally agile and self-regulating body such that they are able to function in tune with each other, symbiotically and independently as required, while you get on with the business of being a conscious and self-aware individual.

    Each of these constituent parts are constructed from billions of cellular structures of various types which, if not part of your body, would be considered organisms in their own right: fragile, yes, but only because they have evolved to become at least partially dependent upon the whole of which they are a tiny part. Within each of your cells are components called mitochondria, which convert the raw materials of proteins – amino acids –into energy, which the cell uses to fulfil whatever function it is required to as part of the multi-cellular thing that is your body. This may involve fighting off viral invaders, absorbing nutrients from food, expelling waste from blood, moving in time with muscular activity or firing off a message to a neighbouring cell to recall an image of something that happened in your past.

    Each of these mitochondria are specially adapted bacteria, that once independently existed, but at some point were “hijacked” by or may have taken up residence in, an animal cell that would, from then on, benefit from the energy produced by the mitochondria – the same cells that constitute an infinitesimally small part of a component of an individual human being, among something like 6.8 billion other human beings on Earth. 6.8 billion human beings that are utterly dependent upon the rest of the massive food web of which they (we) are just a tiny part.

    You eat fish? The chances are that if you live in the Industrial West, your fish was a carnivore that ate other fish. If you live in China or Indonesia, it is more likely that your dinner was vegetarian, missing out a few links in the chain, and retaining a lot more of the food energy that came from the algae, or phytoplankton, that ultimately derived its energy from sun by virtue of the photosynthetic process that uses solar energy to split carbon molecules off from oxygen molecules, and create carbon structures that constitute the building blocks of life.

    But, of course, it's not only the animals or plants you eat (and that they may eat or utilise in the form of soil and “waste” products) that you are dependent upon, but the crucial role each of these organisms plays in the various natural processes that take place on Earth: regulation of the climatic-oceanic system; soil formation; water purification and enrichment; nutrient distribution…in the world we live in today we would not survive without all of these processes operating at a high level of efficiency. Interfere with these processes at a local level, and ecosystems can collapse; damage these processes at a global scale, and the entire biosphere is forced to readjust. With humans at the very top of the food chain, and so dependent upon everything else, we will be some of the first casualties of any global extinction.

    Try and balance a pencil on its tip.

    The Psychosis Of Civilization

    This beautiful continuum, of which we are such a physically insignificant part, takes some imagining. The numbers are mind-numbing – individual nematodes alone stretch into the quintillions, and bacteria are many orders more numerous – as is the complexity of the ecological nets that link together different animals, plants, fungi and the countless other organisms that actually constitute the great majority of all life on Earth. We sit as a delicate flower waiting to be blown away in the next breeze of extinction; yet what do we see as the most important factor in our role as human beings?

    Money.

    As I have discussed on The Earth Blog previously, our values have become outrageously skewed in favour of whatever benefits the onward march of the global economy. We do not see the rise and fall of habitat viability on the television news, instead we see the rise and fall of the markets in the capital economy; we do not count specie extinctions in newspaper bar charts, but we urgently count companies going bust; we do not map the catastrophic breaks in the energy flows between different parts of an ecosystem, but we do acknowledge every time a budget airline discontinues a route, or whenever a main road has “severe” delays. As if it matters.

    The psychosis of Industrial Civilization is endemic: every person that places his or her trust in the system of hierarchies, politics, markets and mass consumption, undergoes a fundamental readjustment in priorities. No longer does the fate of our species rest upon our increasingly precipitous position within the global ecology; we can all hold hands, actually or virtually, and celebrate the majesty of the global economic miracle, safe in the knowledge that it will take us forward into a glittering future of jobs, money and all the other civilised things we have been taught to desire.

    How we have become so determined to destroy the continuum of life in search of something so utterly trivial, has its roots in the history of civilization. Every civilization has had its own goals, but ultimately they have all come down to one thing: the insatiable desire to progress in whatever way is dictated by the elite members at the very top. Such “progress” takes many forms, but whether it be exploration, scientific discovery, technological prowess, imperial power or simply the idea of being “the best”, civilizations have to feel they are progressing in some way; and so its subjects – the civilians – become part of that collective desire. For what are we if we don't keep progressing? Failures. From our fear of failure, others above us draw their strength – just at the moment we seem to be reaching the end, and as we stretch out our fingertips, another line is drawn even further away. So we note the new goals and conform to the wishes of the system; continuing to do as we are told.

    Through this psychotic behaviour, civilizations thrive…until they fail.

    What Is Really Important

    When I wrote the chapter called “Why Does It Matter?” in my book, Time's Up! I felt rather uneasy; as though I hadn't managed to explain myself properly. The problem was that, beyond the physical argument for the continuation of our DNA that I offered, there was also a complex and deeply-philosophical explanation that I also had which didn't translate well into words. It was like a version of the argument that Descartes gave for the existence of God; to paraphrase: “I have within me a perfect and unequivocal representation of God; how could that be so if there were no God.” It's a terrible argument, but it demonstrates well how a very good idea – which Descartes no doubt thought was perfect at the time – completely fails to work when written down.

    I'm going to have another go.

    So, how do you feel about your place in the world? Do you feel small, insignificant, worthless, just a tiny part of something far greater than yourself? This natural feeling of inferiority when you realise you are just a tiny part of a greater whole is the reason why medieval religious leaders were so resolute about our exulted position in the Great Chain of Being, just below the angels, but above all other forms of life – so long as you accepted that monarchs, priests and landowners were considerably more perfect than the rest of us.

    It's the same in the industrial economy: there is this global system that has enormous, if transient, power over the whole of existence; that governs every aspect of the lives of the civilised, but you don't have to feel small, so long as you are told how important it is to go to school, get a job, go to the shopping mall or buy something online, follow the latest fashions, and cast your vote. You are empowered by your participation in these activities. It's just that some people are more empowered than others.

    But why on Earth do you need to be told how important you are? It speaks volumes about our state of mind when in order to feel worthwhile we have to, for instance, achieve good grades at school. We are all human beings, for goodness sake! Even more than that, we are what we are: our consciousness is bound up in our physical being, and everything we know and feel – everything we will ever be – is determined by our personal interaction with what is around us. We are at the centre of our personal universe; not in any selfish way, but simply because we can never truly perceive anything outside of our point of view.

    Thomas Nagel, the American philosopher, summed this up beautifully in his essay, “What Is It Like To Be A Bat?”:

    After all, what would be left of what it was like to be a bat if one removed the viewpoint of the bat?

    Substitute “human” for “bat” and it is obvious that human experience has to be a unique thing for humans and, by extension, for each individual human. That is why we are important; not because humans are essential to the global ecology or even because we are essential to the absurd construct we call Civilization, but because what matters, is what matters to us.

    How could it be any other way?

    Think about this for a short while and it becomes clear that the civilised world's destruction of the natural environment cannot under any circumstances be acceptable, for it will endanger the one thing which matters above all else: ourselves.

    Decision Time

    You have to make a choice. Are you going to continue supporting and extending the global reign of Industrial Civilization; or are you going to once again learn to value yourself as the centre of your universe, and the only thing that really matters?

    To me that choice is remarkably easy, but you might take some persuading, not only because of the insidious hold that the civilised world has upon everything we do, but because you are possibly thinking that I have left something out – the other things that also matter dearly to you. Fear not; this is what I wrote in Time's Up!

    More than just our natural tendency to survive, though, is the manifestation of that survival instinct in the way we think. Consider the question: What would you risk your life to save? My initial instinct is to say 'my family', then 'me', then, with a little more thought, 'the Earth in general' and 'my friends'. Remove the Earth from the equation and you have the kind of answer that most people give.

    In fact, all three typical responses are directly related to the natural instinct for survival. We instinctively want to protect our families in order to secure the continuation of our DNA through blood relatives and the people they depend upon to survive. We want to protect ourselves in order to protect our own DNA, and the opportunity for that to be further replicated. We want to protect our friends because they too are human beings, but not only that, we have consciously chosen our closest friends because of what they have in common with us – they are almost like family.

    I have said that I was not entirely happy with the strength of reasoning I gave in the book, but with the addition of the philosophical argument to the obvious need to replicate our DNA – the survival imperative – then we can all be justified in wanting not only to protect ourselves, but also our families and those other people we really care about and need: the community.

    Community is the antithesis of civilization for civilization thrives on the division of humanity into tiny, atomised, competing parts; but community is the form in which humans have always survived best. The choice is simple now: Civilization or Community; Progress or Humanity; Death or Life.

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    The demise of the middle class

    by Damien Perrotin, The view from Brittany blog.

    It has been pointed out that collapses are hard on ruling classes. It is a fact that they are far more dependent upon the continued existence of a complex society than the average subsistence farmer and when the said complex society unravels, they tend to be brutally replaced by people more adapted to the new situation. That is why the Kingdom of Kent was ruled by Germanic warlords, not by sub-roman aristocrats. The burned down temples of Teotihuacan and the toppled statues of Easter Island show that thing go really bad, it is the patricians' heads which end up on a pike. This is why there is nothing more stupid than the conspiracy theories about some malevolent elite leading the world to its ruin. Why would anybody want to destroy the very system that feeds them. There is, however, another, less talked about, casualty of collapses : the middle class.

    The large, affluent, middle class of modern western society is something of a novelty in world history. There certainly was a class of reasonably well-to-do craftsmen, merchants and bureaucrats in traditional societies, but it was tiny by today's standards. Even the richest empires could not afford more than an handful of them and the bulk of the population remained made up of peasants with a thin overlayer of priests and nobles.

    This, by the way, had to be expected.

    All human societies are based upon work specialization. The problem is that specialists, even though they don't produce any energy, need as much of it as your average peasant. This means that to keep a permanent body of specialists, whether they be clerks, blacksmiths, soldiers or ladies-in-waiting, whoever produces energy – that is food until very recently – in a particular society had to produce enough of it to feed them without starving himself – at least most of the time. In virtually all pre-modern societies, this put drastic limits to the development of the middle class.

    Before the industrial revolution and the advent of chemical fertilizers, agriculture was very labor-intensive and produced barely enough to feed the nobility, a relatively small middle class of servants, craftsmen and clerks and the peasants themselves – in that order, by the way. The discovery of fertilizers – first guano then the Haber-Bosch process enabled us to greatly increase the productivity of agriculture and create enough surplus for a middle class of civil servants, small entrepreneurs a intermediate managers to emerge. This middle class became larger and larger as the number of people directly involved in energy extraction shrank and their productivity increased. Today, it does encompass the majority of the population of developed countries… as well as myself.

    There is a catch, however.

    This was made possible only by our using fossil fuels, an energy source more concentrated than anything available before. Without them, the productivity of agriculture would have remained what it was during the XVIIth century and most of our society's manpower would have been locked down in the fields. The supply of fossil fuels is finite, however, and bound to decline in the near future – it has already begun to do so for oil – and this will have tremendous consequences for the social structure of our civilization.

    As the net energy available to society declines, so will of course the amount alloted to each social group. The poor will suffer, of course. The working class in European countries has already lost of what it had won during the sixties and the seventies as employers turned to the mass use of interim workers and renewable fixed duration contracts. Even the administration is no longer the stronghold of workers' right it used to be. The bulk of civil servants are still protected by law in France, but many low rank jobs are now taken by temporary workers. This, of course, will become more and more common as the current generation retires, no matter who is in office in any particular township or minister. It is just a resource problem.

    There is more, however. As we slide down the descending slope of the Hubbert's Curve, the complexity of our society will begin to go down. Many professional niches will disappear, simply because an impoverished civilization will no longer be able to afford them – the advertising and marketing sectors come to mind, as well as the entertainment industry. Even the administration will eventually cease to provide a shrinking middle class with a living as catabolic collapse forces us to revert to simpler and more local forms of government.

    That is where we enter the foggy realm of politics, for even though politics are not entirely class-based, they still have a strong relationship with them. The fact is that, even in Europe, where they are far more powerful, the greens are still overwhelmingly upper middle class, that is the social category which will suffer the most from the coming crisis. This means that the social basis for that unlikely mixture of liberalism and environmentalism that are green politics is bound to dwindle as catabolic collapse progress.

    This does not mean, of course, that environmentalism will cease to to be a concern – the resource crisis and global warming are too big problems to be shuffled back underground. The liberal part of the green agenda, is however, likely to be quickly forgotten. Both struggling working classes and failing middle classes tend, almost naturally, to turn to authoritarianism. Historically it hasn't be the same authoritarianism , mostly because not being a worker has always been a major element in middle class identity. Middle classes therefore supported fascism rather than communism when times became really hard during the early thirties, at least in Europe.

    Fascism is dead as an ideology and even in France, hard line communism is down to a few fractious sects. The programmed death of the middle class, will however open the way to new radical ideologies, of which Jay Hanson's War Socialism is but a foretaste, an unholy combination of anti-capitalism, nationalism , pseudo-egalitarian authoritarianism and environmentalism. The BNP is undoubtedly moving in this direction, even though its white supremacist roots – and Nick Griffin's definite lack of charisma – will probably – and fortunately – keep it far away from any kind of power. The danger can also come from the left, however, and the adoption of the “degrowth” ideology by some sections of the French hard left – the so called “Left Front” for instance is definitely bad news in that matter.

    Developed countries on the other side of Hubbert's peak might look like debt and shortage ridden early eighties Poland. If we don't manage well the demise of the middle class, it might also have the same kind of politics.

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    this is empire

    Let us not forget that since these bombs were dropped the US/UK/USSR military industrial machines have built 1000s of nuclear bombs. War is a business. Empire needs war for the economic stimulus. But we don't have to live in empire…..

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